儒關 的英文怎麼說
中文拼音 [rúguān]
儒關
英文
nho quan-
Re - clarification of confucian ethics : our response
關于儒家倫理與我們觀點的再澄清Confluence shows the relationship of confucianism and science in ancient china
摘要儒學與中國古代科技的關系是怎樣的?On the implication of familism and their relationship with confucian cultrue
論家族主義的內涵及其與儒家文化的關系Since the 1990s, chinese specialists hake mainly approached the concept of nations in ancient china from the following angles : its origin and development, content, influence, confucianists and famous figures view of past dynasties
摘要20世紀90年代以來,國內學術界有關中國古代民族觀的研究,主要集中於中國古代民族觀的起源演化、具體內容、歷史影響、儒家及歷代著名人物的民族觀等問題。Such stipulations were based on the political ideal of legalists who emphasized that regality must be superior to fatherhood and the interest of government must be superior to that of family, which is different to the ideal of confucianists
「公室告」與「家罪」的有關規定,源自法家之君權高於父權、官方利益高於家族利益的政治理念,明顯帶有限制父權的意圖,是法家倫理觀念和法律思想的體現,並不符合先秦儒家的家國觀與忠孝觀。On the methodological bases of simpatico comprehension and positive rational criticism, this thesis combs and explains liang shuming ' s ideas of ultimate concern from multi - dimensions, especially from the three perspectives of confucianism, buddhism and taoism, analyzing his related practical activities and investigating the reasons for forming his ideas such as the influences of families, times, and social cultural traditions. thus, the ideas of ultimate concern of " the last confucian " and his latent worrying mentality are showed clearly, and his hard train of thought for pursuing for the confucian ideas, that is, the inside integrated personality and the outside activities reforming society, was returned to original condition
本文以同情的理解和(積極意義上)理性的批判為方法論依據,對梁漱溟終極關懷思想,特別是從儒釋道三方面資源進行了多角度梳理和闡釋,並系統分析了他的關實踐活動,考察了其思想形成的原因? ?包括家庭、時代、社會文化傳統等方面的影響,從而凸顯出這位「最後的儒家」的終極關懷及隱藏在背後的憂患意識,還原了他追求儒家「內聖外王」的艱難心路歷程。Baizhang qinggui and the initiative in management of chinese buddhist sangha
佛教傳入早期的儒佛之爭與慧遠對儒佛關系的調和As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level
摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上,宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說;或在遵循上述儒者學說的基礎上,又有所補充、完善;或依據自己對經典文義的理解,別出心裁,另創新見,將中國古代經典詮釋學推向一個新的高度。Devil a much, says i. there is a bloody big foxy thief beyond by the garrison church at the corner of chicken lane - old troy was just giving me a wrinkle about him - lifted any god s quantity of tea and sugar to pay three bob a week said he had a farm in the county down off a hop of my thumb by the name of moses herzog over there near heytesbury street
「干不出啥名堂, 」我說, 「守備隊教堂再過去,雛雞小巷拐角處,有個狡猾透頂的混帳賊-老特洛伊剛才透露給我關於他的一些底細。他自稱在唐郡有座農場,於是就從住在海特斯勃利大街附近一個名叫摩西赫佐格的侏儒那兒,勒索來大量的茶葉和砂糖。決定要他每星期付三先令。 」Professor tu of the harvard university and director of the harvard - yenching institute met bonny hicks once in singapore at the conference on thinking. he was deeply impressed by her cultural outlook, particularly her knowledge in confucianism
他曾在新加坡一個有關思維的會議上與彭妮有一面之緣,並對她的文化修養,特別是她對儒家學說的見解,留下深刻的印象。When a man has entirely illustrated his own illustrious nature, he has to proceed to bring about the same result in every other man, until under heaven there be not an individual who is not in the same condition as himself
在儒家的理想,偉大人格的成就並不止於個人的修養和一己的通識博知,而在推己及人,關心、教育和改革社會。This papers comes to the conclusion of business ethics of confucian business enterprises, the talent notion of “ humanism ”, the business notion of gaining the benefit by proper means, the market notion of “ honest and faithful ” and the development notion of “ liberal government make people support ”. analyse the internal and external ethics characteristic of the confucian business enterprise in the organization principles, behavior ways and basic aim as well as the assupmtion of human nature
本文從儒商的基本概念和歷史發展著眼,總結出儒商企業以「仁」為本的人才觀,以義取利的經營觀, 「誠信待人」的營銷觀和「政通人和」的發展觀這四大管理倫理觀念,分析儒商企業處理內外倫理關系和企業管理過程中人性假設、組織原則、行為方式和根本目標環節的倫理特點。Dr. wu upheld confucian values and showed filial piety to his parents, loyalty to his friends, kindness to his younger kinsmen, and love for his country. he also spared no effort in serving the community and helping the needy
宜孫博士畢生服膺儒行,事親至孝,對朋友忠信謙厚,對后輩關懷備至,對親族子弟竭力栽培,熱愛國家民族,常懷匡時濟世之志。They highly praise immortality and realize transcendence of life to death through setting up morality, honor, and theories, and confucian view of death with the moral value as its nucleus derives the life attitude of positive living and exertion and promising and the life guiding principles such as dying for a just cause and laying down life for a just cause, which provide ideas and standards for people ' s life and encourage people to be loyal to country, be filial to parents, be respectful to elder and be friendly to friends
儒者十分重視個體死亡的意義和價值,以道德價值的實現作為人類解決生死問題的關鍵,推崇死而不朽,通過立德、立功、立言,實現生命對死亡的超越。儒家這種以道德價值為核心的死亡觀,派生出積極入世、奮發有為的人生態度,以及殺身成仁、捨生取義的人生準則,為人們的生活提供了理想和規范,促使人們為國為他而去忠、孝、悌、友。But in fact, it is expanding big tradition into small tradition in china by a simplifying way, although the leaders of new cultural movement wanted to fight down conficians, the flag of science they handed up originated from the pragmatic reason of chinese big tradition, and it is because there is something connected between the pragmatic reason of chinese tradition and the scientific spirit of the western civilization
由於傳統儒學的實用理性與西方文明的科學精神有一定相關性,新文化運動的領袖們雖然表面是打倒孔家店,但實際上其揭櫫的科學旗幟主要來源於中國大傳統的實用理性。Confucianism is the wisdom that contacting and forming human ' s nature or the philosophy that constructing with logical conception and deduction
摘要儒學究竟是維系人心、規范人的社會關系的人生學問,還是由概念辨析、邏輯推理所建構的哲學系統?This paper explores the beginning of the literariness and its background, connotation and value through the concentration of the literariness in the classical texts of confucianism, taoism and mohism
本文力圖從先秦儒道墨三家經典文本中對文學性的或正或反兩方面的關注入手來發掘這種文學性的初始肇端及其背景、內涵和價值意義。On the relationship between taoism and confucianism in gehong ' s thought
略論葛洪思想體系中的道儒關系Modern value of pre - qin confucian theory for the state of mind
先秦儒家性情論及其相關理念的現代抉發Since they had realized that they must understand, respect and adapt to confucianism and the chinese culture in order to successfully spread christianity, the western missionaries raised the propagating strategy of " confucian plus jesus " and re - explained confucianism from a conciliatory perspective harmonized with christianity
摘要西方傳教士認識到要成功地推進基督教的傳播,必須理解、尊重與適應中國文化,對基督教作出適應儒學、適應中國文化的必要的變通與調適,故提出了「孔子加耶穌」的傳教策略,並從調和、會通基儒關系的角度對儒學進行論釋。分享友人