哈耶 的英文怎麼說

中文拼音 [hāyē]
哈耶 英文
harge
  • 哈 : 哈構詞成分。
  • 耶 : 耶構詞成分。
  1. The cognizable base of hayak ' s individualism

    哈耶克的個人主義的認知基礎
  2. The nobel prize in economics : friedrich august von hayek

    諾貝爾經濟學獎-弗馮哈耶克
  3. Contrast between confician legal thought and kazakhstan ' s

    孔子與哈耶克的法律思想之比
  4. Hayek ' s theories on the motivities and adjustments of market service

    哈耶克論市場服務的動力與調適
  5. His moral evolutionism reveals the moral principle of market order and the trend of human morality ' s evolution, which has a profound and revelatory meaning for the issues of chinese moral transformation

    哈耶克的道德進化論揭示了市場秩序的道德原理和人類道德演化的趨勢，它對于中國道德轉型問題具有深刻的?示意義。
  6. Narrator : churchill, who was influenced by hayek ' s book the road to serfdom, opposed planning and controls

    旁白：受哈耶克《通往奴役之路》一書影響的邱吉爾反對計劃和控制。
  7. Mr friedman and kindred spirits ? such as friedrich von hayek, author of “ the road to serfdom ” ? were seen as cranks

    弗里德曼和他的同道中人《通往奴役之路》的作者哈耶克（ 1974年諾貝爾經濟學獎得主） ，在那個時代都被認為是異想天開的之流。
  8. The familiar problems with hayek ' s utopianism about markets afflict this extension of his utopian fantasies to the blogosphere

    哈耶克關於市場的烏托邦主義的常見問題也在他對博客空間的烏托邦幻想中得以痛苦地延伸。
  9. Fourth chapter points that constructivism cannot truly recognize driving mechanism of disciplinarity for blinding by organizational system of discipline, on the contrary, the spontaneous order theory, which advocated by hayek, open out the inherence drives in all social phenomena, also holding by disciplinarity. further, it analyses historically driving mechanism of disciplinarity in modern science

    第四章認為傳統建立在理性主義基礎上的建構主義認識論，實際上受到了學科建制化表象的蒙蔽，並沒有能夠真正認清學科規訓制度的動力機制，相反，哈耶克倡導的自生自發秩序理論真實地揭示了任何一種社會現象發生發展的內在動力，對于學科規訓制度同樣適用。
  10. If there is one label that hayek would have accepted with pride, it is this : scourge of socialism

    如果有一個能為哈耶克本人所欣然應允的概括，那必定是：社會主義乃災禍之源。
  11. Friedrich von hayek served in the austrian artillery. he was only 17 years old - - still a schoolboy. the fighting was ferocious. he experienced retreat and defeat

    哈耶克在奧地利炮兵部隊中服役，當時他只有17歲還是一個學生。戰斗是殘酷的；他經歷了撤退和戰敗。
  12. Daniel yergin : it was only when hayek was a very old man that his ideas began to prevail and the world began to change

    丹尼爾.尤金:直到哈耶克到了耄耋之年他的思想才開始流行，而世界也開始改變了。
  13. Realization theoretical base of hayek limitation theory

    哈耶克有限理性論的認識論基礎
  14. The second part is on the ignorance. the theory of ignorance which is founded on the limitation of humen ' s reasoness and knowledge is the philosophy basic of hayek ' s rule of law

    第二部分：無知論以人的理性的有限性和知識的局限性為核心的無知論，是哈耶克法治理論的哲學基石。
  15. An analysis of hayek ' s methodological individualism based upon the cognitive theory

    析哈耶克立基於認知觀的方法論個人主義
  16. Review on haryek ' s economic and philosophical methodology

    哈耶克經濟哲學方法論述評
  17. In the first part, his theoretic foundations such as ontology, spontaneous order, cultural evolution are discussed

    第一部分論及哈耶克法治思想的理論基礎：知識論自生自發秩序文化進化觀。
  18. In this part, the author first studies the history of the liberalism, then discriminate the concept, nature and value of liberty detailly. the fourth part is on the order. hayek ' s theory of law is founded on the integrate social order

    第四部分：秩序論哈耶克的法治理論是建立在完整的社會秩序觀之上的，法治之規定性的確定最終源於對自生自發秩序的洞見與體認。
  19. The second part has the dialectical thinking about the two regulation ' s generation styles which enacted from top to bottom and spontaneous in the enlightenment of hayek ' s spontaneous order theory, and puts forward the key to the organic integration of two styles

    第二部分在哈耶克自生自發秩序論的啟示下，對自上而下制定與自生自發兩種制度產生方式進行了辨證思考，並提出了實現兩者有機融合的關鍵所在。
  20. Part3, the author studies the morality of market economy specifically. analyzing several typical viewpoints of distributive justice : rawls " substantive justice, nozick ' s procedural ( right ) justice. hayek ' s rules ( procedural ) justice - a natural order, communitarianism ' s viewpoints of distributive justice, habermas " " procedural justice " and confucian ' s hierarchical justice, the author argues that we should pay more attention to the distributive justice theories of rawls and communitarians, and weaken the influence of confucian tradition and try to find a procedure agreeing with justice and its steps

    筆者首先考察了幾種典型的分配正義觀點：羅爾斯實質正義的分配正義觀、諾齊克程序（權利）正義的分配正義觀、哈耶克規則（程序）正義的自發秩序觀、 「社群主義」的分配正義觀、哈貝馬斯的「程序的正義」觀以及先秦儒家的「禮義差等」的分配正義觀，接著提出我們主要以羅爾斯和「社五包b飛石6臣ik個于wniasfur 』 si 」 iiesis群主義」理論為主要參考，盡量弱化傳統的不利影響，尋求一個合乎正義的程序及正義程序執行步驟。
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