哲揚 的英文怎麼說
中文拼音 [yáng]-
Part three, discussing the fundamental principles of school education from the aesthetic point of view, argues that, in school education, the value of educational aesthetics cannot be attained unless the basic belief has been established that aesthetics both inspires and unifies truth and good. in this part, the author elaborates on its epistemoiogical foundation, its basic implications and specific contents in school education. to achieve this, the author further affirms that the aesthetic education takes the acquisition of aesthetic perception as its intrinsic psychological condition, affectional education as its medium, artistic education as its foundation and aesthetic educational forms as its additional important conditions
文章論述了以美啟真與以美揚善的哲學認識論基礎以及學校教育中以美啟真與以美揚善的基本內涵和具體內容，重點闡明了學習美感的形成是以美啟真和以美揚善的內在心理條件、情感教育是以美啟真與以美揚善實現的中介、藝術教育為以美啟真和以美揚善奠定豐富的美感基礎、美的教育形式是實現以美啟真和以美揚善的重要輔助條件等多方面的實施策略。His political philosophy is the product of resisting against the history of philosophy. it lays out an orphan line between lucretius, hume, spinoza, nietzsche, and bergson. by the critique of negativity, the cultivation of joy, the hatred of interiority, the faith in the exteriority of forces and relations, the denunciation of power
他的政治哲學是他與哲學史抗爭的產物，展示了他在貫穿盧克萊修、休謨、斯賓諾莎和尼采哲學的傳統中辨認出來的「思想孤兒線」 ，即對否定性的拒斥、對力量和關系之外在性的信仰、對內在性的仇視、以及對快樂的頌揚。In the 19th century, though, nature and philosophy went their separate ways as the natural philosophers grew in number, power and influence
而到了十九世紀，隨著自然哲學家們在其數量、知識能力與影響力上的增強，自然學科與哲學就分道揚鑣了。Earlier yang took parallel bars gold ahead of tomita, who had to settle for joint silver with south korea ' s yoo won chul
揚威摘得雙杠金牌，領先於富田洋之，和韓國選手柳元哲，富田洋之於柳元哲並列亞軍。The paper includes three parts : part one raises the question, and put forward the western solution to the relation between science and technology and humanism by going back through western history of science and technology criticism. part two explores the cause of the two types of culture and the two types of science turning on parrel roads since modern times and the contemporary dilemma caused by the development of science and technology and ways to its solution - through historical reflection on the relation between science and technology and humanism. the last part puts forward " double stressing " on developing science and technology and upholding humanism
文章分三部分：第一部分，通過對西方科技批判思潮的歷史梳理，提出問題並揭示西方哲學對科技與人文關系的理解及處理方式；第二部分，對科學技術與人文關系作了歷史反思，探討了近代以來兩類文化、兩類科學走上對立道路的原因以及科技發展帶來的當代困境及脫困方式；第三部分，在前兩部分的基礎上，提出發展科學技術與弘揚人文精神並重。Marx ' s sublation of kant ' s philosophical revolution
馬克思對康德哲學革命的揚棄But, being a poet, and not a philosopher, henley contented himself by stating a great truth in poetic form, leaving those who followed him to interpret the philosophical meaning of his lines
雖然恆利是個詩人而非哲學家，卻用詩的形式一語道破了偉大的真理，並且以此自勵，詩中的哲學意味則留待繼往開來的後人發揚光大。Such cultural characteristics are shown in the rich, clean rhythm of the wu poetry, the sweet, mellow tone of the wu dialect, the slow - paced and lingering melody of kunqu opera, the crisp and delightful tune of ballad singing, the quaint and lively calligraphy, the delicate and elegant landscape painting, the simplistic and cursive engraving of seals, the merry and vivid new year s pictures of taohuawu wood - block printing, etc
吳文化是吳歌宛轉清麗的節奏，吳語甜糯委婉的腔調是昆劇悠揚舒緩的旋律，評彈珠落玉盤清脆流暢的曲調。吳文化是古拙清新的書法大作，淡雅秀麗的山水畫卷是空靈簡潔的篆刻藝石，歡樂明快的桃花塢年畫。吳文化是陰陽哲學的藝術再現，是黑白世界的對比交溶。Guyu ' s meditation is not only the author ' s individual experience and cultural realization but also the historical experience and philosophical self - consciousness of contemporary china
摘要黎德揚先生文集《穀雨沉思》既是先生個體的生活體驗與文化感悟，又表現著當代中國普遍性的歷史經驗與哲學自我意識。Taoism provides ontological foundation for chinese ethics and therefore, makes up for the lack of noumenon in confucian moral philosophy ; taoist seclusiveness provides a withdrawal mechanism for the ethics of entering the world so that it is possible to build a flexible base for living ; taoism provides a series of life wisdom to sublimate life and ethical conflicts besides confucian ethics
道家為中國倫理提供本體論基礎，彌補了儒家道德哲學體系中本體缺失的不足；道家的隱世避世為入世的倫理提供了一個退出機制，使富有彈性的安身立命基地的建構成為可能；道家在儒家的人倫原理之外提供了一套揚棄人生和人倫矛盾的人生智慧。Study on the sublating problem of guo xiang ' s philosophical thinking
論郭象哲學思想的揚棄問題Basic viewpoint of the contemporariness of marxist philosophy
闡揚馬克思哲學當代性的基本視點This paper is trying to permeate the philosophical speculation to the critical analysis of the changes of curriculum ideology, trying its best to reflect the traditional curriculum ideology on infant education from the view of a humanist with the guid of the eulogy the present aesthetics singing to life ontology and the critique the present aesthetics critisizing to rational ontology. meanwhile, the paper is trying to analyse the persuit of all sorts of modem curriculum ideology on infant education. at last, the paper constructed the new century curriculum ideology on infant education and pointed out that it is our fundamental choice to head for aesthtics, to head for life, to head for understanding, to head for dialogue with the reference to the conception changes of postmodernism
本文把哲學思辯滲透于課程理念變遷的分析與批判中，力求以當代美學對生命本體論的贊揚以及對理性本體論的批判為啟示，對傳統幼教課程理念? ?古代幼教課程理念、近代幼教課程理念進行人文反思，並對現代流行中的各種幼教課程理念的實質進行分析，最後在結合知識觀、課程觀后現代轉型的基礎上構建出作者關于新世紀課程理念的基本路徑，明確指出走向審美、走向生活、走向理解、走向對話是21世紀幼教課程理念的基本選擇。Of them some renect and propagate the philosophical views of the confucian, buddhist and taoist schools ; some tell about philosophy of life for molding lofty sentiments ; and some are classical poems or essays, which, while embellishing, enhancing or creating the beauty of garden scenes, trigger off extensive imagination, produce a congenial atmosphere and bring mental satisfaction to the dweller and visitor. moreover, the manuscripts in the handwriting of celebrated calligraphers collected in the suzhou gardens constitute a treasure trove of art works and cultural relics
其中有反映和傳播儒釋道等各家哲學觀念思想流派的有宣揚人生哲理，陶冶高尚情操的還有藉助古典詩詞文學，對園景進行點綴生發渲染，使人于棲息游賞中，化景物為情思，產生意境美，獲得精神滿足的。而園中匯集保存完好的中國歷代書法名家手跡，又是珍貴的藝術品，具有極高的文物價值。Taoism and the life philosophy and the political philosophy of lao tze provides the deep revelation on how to develop the library spirit today
他的道學思想中天人合一的宇宙觀，既虛靜陰柔又剛鍵大氣的人生哲學，以及無為自化的政治哲學，對今天所倡導的圖書館精神之弘揚有著深刻的啟迪。When the human thought reflects in the field of artistic philosophy, it must embody the ethical, natural, romantic values of literature and art
而這一人學思想反映到藝術哲學領域，必然體現為標榜倫理、崇尚自然和張揚浪漫的文藝價值觀。This happy picture is tsem tulku rinpoche with his guru, the drigung kagyu mahasiddha jetsun lobsang chozin drigung rinpoche left to right standing : kandro kunsang eldest daughter, the current consort of his holiness trijang rinpoche in the usa, venerable ayang drupchen rinpoche, tsem tulku rinpoche, holy mother consort of drigung rinpoche gangchen dolma - lak, and youngest daughter dolma hlamo in nataraj hotel, hubli
由左至右站立：堪洛坤桑大女兒，她是美國赤江仁波切的現任妻子阿揚圖謙仁波切兒子，詹杜固仁波切，哲貢仁波切的妻子佛母網謙朵瑪拉，及最小的女兒朵瑪哈默，攝于戶伯利的納達拉酒店tashi caduff攝Dr prakash commended the foresight of the hksar administration in setting up the $ 300 million ciif to promote the development of social capital in hong kong communities
普加西哲博士表揚香港特別行政區政府的遠見，設立三億元社區投資共享基金，推動香港社群發展社會資本。The author of the novel infuses common human desires into ox demon king ' s mind in his transformational process from a demon to a disciple to buddha, and from a philosophical perspective inherits the zen thought of using the ox to expound buddhism
它不僅是《西遊記》以猴說法佛學思想的重要補充，表徵了作者抑道揚佛的思想傾向，作者還賦予了牛魔王一個世俗人所具有的世間相，寫了他從魔到歸佛的過程，並在其形象的哲學層面上，繼承了禪宗以牛說法的思想。Praise and positive reinforcement are an important part of the matsushita philosophy.
表揚和正面幫助是松下哲學思想的重要組成部分。分享友人