回族 的英文怎麼說

中文拼音 [huízú]
回族 英文
the hui nationality
  • 回 : 回構詞成分。
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  1. About the issue of islam ' s acclimatizing itself to china ' s society : from the angle of cultural identification of hui

    從回族的文化認同看伊斯蘭教與中國社會相適應問題
  2. Lin cang ' s hui ethnical group ' s moving

    臨滄回族遷移的歷史過程
  3. Taking the irrigation with reclaimed water of dawukou forest park in ningxia as an example, through the indoor test of one - dimensional dust columniation, the regular patten of pollutant shift in soil when irrigated with reclaimed water at different infiltration condition was studied

    摘要以寧夏回族自治區大武口市森林公園利用再生水灌溉為例，通過室內一維土柱試驗模擬土壤的入滲過程，研究了不同灌溉入滲條件下污染物在土壤中的運移規律，結果表明：土壤的吸附作用是影響該地區土壤污染物遷移的主要因素。
  4. Criminal acts of japanese army to chinese hui people

    侵華日軍對回族人民犯下的罪行
  5. Islam and the duds civilization of the hui nationality

    伊斯蘭教與回族服飾文化
  6. The image of the hui ethnic minorities in feng zhi ' s prose

    馮至散文中的回族印象
  7. The studies of hui women in field of the sociology of ethnicity

    民族社會學視野下的回族女性研究
  8. So the current huisology needs supplementary study quickly, and at present the urgent work is that combine huisology with anthropology, and gain more achievements in saving intangible cultural heritage, making ethnographical film and hius cultural interpretation and so on

    當下回族研究應盡快自我補課，眼下最緊迫的工作是，與影視人類學結合起來，在搶救非物文化遺產、製作民族志電影以及回族文化解釋等方面有所作為。
  9. A new vision of hui ethnological evolution analysis : application of molecular genetic and bioinformatics in the study of hui origin

    分子遺傳學和生物信息學在回族學研究中的應用初探
  10. The interaction between the hui people ' s group psychology and the economic civel law in china

    回族群體心理與我國經濟民事法律的相互作用
  11. For discriminating orientation of internal motivation from orientation of external motivation is a symbol of religious belief in the stage of internal type, so we can say that the stage of the middle school is the period that students of hui carried out the transition from adhesion religion to interiorized religion. the result of study of quantization offers strong support for result of study of quanlitiztion

    由於對內外宗教動機取向進行細致的區分是內在型宗教信仰者的一個標志，可以由此判定，中學階段是回族學生從遵從型宗教向內在型宗教過渡的時期。內外宗教動機取向表現出的顯著的負相關說明，在高二學生身上出現內在型宗教的特點。量化研究結果為質化研究的結果提供了有力的支持。
  12. The stage of the middle school is the period that students of hui carried out the transition from adhesion religion to interiorized religion. it demonstrates that religious belief of junior two student belong to the typical adhesion religion and that some characteristic of the interiorized religion appears on student in senior two

    中學階段是回族學生從遵從型宗教向內在型宗教過渡的時期，在初二學生身上表現出典型的遵從型宗教的特點，在高二學生身上出現內在型宗教的特點。
  13. Located to the south of china 's inner-mongolia plateau is the world 's largest loess plateau, traversing the entire territory of shanxi province, part of shaanxi and gansu provinces, and the ningxia hui nationality autonomous region. it covers an area of approximately 600, 000 square kilometers and rises 1, 000 to 2, 000 meters above the sea level.

    世界最大的黃土高原，位於中國內蒙古高原以南，包括山西省全部和陜西、甘肅、寧夏回族自治區的一部分，面積約60萬平方公里，海拔在1000至2000米。
  14. The origin and formation of the moslem in china

    簡論回族的來源和形成
  15. On the new contributions to the mother country of hui ethnic group

    論回族對國家的新貢獻
  16. The trend of developing a multiform dance of hui nationality

    回族舞蹈藝術多元化發展路向
  17. For example, the yis dances can be divided into the 7 major types of axitiaoyue, cigarette case dance, luozuo dance, dage, hugu dance, the sixuan dance and the copper encourage dance ; the peacock dance and xiangjiaogu dance of dai clan which are known for the chinese and foreign also become the different special features because the people create again ; the munaozongge of jingpo clan, baixian dance, fan dance and niugu dance of hani clan, overlord s whip, shangfeiyan of bai clan, lusheng dance of lagu clan, zhongdianguozhang, deqinxuanzi of zang clan, the copper bell dance of the clan of ; the seedling clan jumps ; the production dance of the clan ; the clan pipa dance ; the big drum dance of brown s clan ; the tube - shaped container dance of the promise clan ; " ascend the luo " of the clan of ; the water of the virtuous clan of encourage ; only the cow dance of the dragon clan ; the dance in a chuang of the rice clan ; mongolia " together the is each early " of the clan and create mosslem people s musical play " return to dragon " of the plait etc

    比如，彝族舞蹈可分為，阿細跳月煙盒舞羅作舞打歌花鼓舞絲弦舞銅鼓舞7大類聞名中外的傣族孔雀舞象腳鼓舞由於藝人們的再創造，也形成了不同的流派特色景頗族的「木腦縱歌」哈尼族的白鷴舞扇子舞扭鼓舞白族「繞山林」中的霸王鞭雙飛燕，拉祜族的蘆笙舞納西族的「哦熱熱」東巴舞藏族的中甸鍋莊德欽弦子瑤族的銅鈴舞苗族的跳蘆笙怒族的生產舞僳族琵琶舞布朗族的大鼓舞基諾族的竹筒舞阿昌族的「登娥羅」德昂族的水鼓舞獨族的剽牛舞普米族的鍋莊舞蒙古族的「納各早」以及創編的回族歌舞劇「回」等。
  18. The research presented in this thesis research was conducted in a township in jishishan baoan - - dongxiang - - sala autonomous county in linxia hui autonomous prefecture, gansu province, china from march 2001 to march 2002

    本研究於2001年3月? 2002年3月在甘肅省臨夏回族自治州積石山保安族、東鄉族、撤拉族自治縣某鄉（學區）展開。
  19. Development zone. the zonc is characterized by producing and developing clothing and fabric products and has been forming the biggest exportoriented productive base of clothing and fabrics in thc middle jiangsu. the salon industrial zone the sanduo industrial zone

    座落於省內外聞名的「電纜之鄉」高郵市菱塘回族鄉，該區以電線電纜為主導產業，重點發展高端電線電纜相關產品及產業。
  20. The main ways of growth is imitating, self - exploring and self - summarizing, through these ways, they accumulate some experience of preschool education, but there is clearly shortcomings in those experience : ( 1 ) educating method is simple, that is to say, the ways of interaction between teacher and children is only language, the objects of interaction is only between teacher and children, the background of interaction is in collective activities, the means of interaction is only in classroom and collective activities directed by teacher. ( 2 ) paying specially attention to teaching knowledge and ignoring play, also paying specially attention to result but not the course of study, all that make kindergarten have the tendency to primary school in teaching style. ( 3 ) the basic educational quality of these teachers is at a low level, e. g

    研究發現：一、貧困民族地區民辦回族幼兒教師在成長中以愛心為基點，充分發揮了奉獻、吃苦耐勞的職業品質，成為她們成長的內在動力；二、被研究教師在實踐中通過模仿、自我探索、自我總結的主要途徑，積累了一定的教育經驗，但也存在明顯的不足； （一）教育方式方法單一，即相互作用的手段僅限於言語傳授；相互作用的對象僅限於教師和幼兒之間；相互作用背景僅限於班級集體活動中；相互作用的途徑僅限於作業課和教師指導的集體活動中； （二）重知識傳遞、輕游戲活動，重教育結果輕活動過程，小學化傾向嚴重； （三）教師基本教育素質偏低，表現在文化知識水平低下，專業技能技巧缺乏，不能滿足幼兒全面發展的需求。
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