婚姻的成本 的英文怎麼說

中文拼音 [hūnyīndechéngběn]
婚姻的成本 英文
the cost of marriage
  • 婚 : Ⅰ動詞（結婚） wed; marry Ⅱ名詞（婚姻） marriage; wedding
  • 姻 : 名詞1. （婚姻） marriage 2. （姻親關系） relation by marriage
  • 的 : 4次方是 The fourth power of 2 is direction
  • 成 : Ⅰ動詞1 （完成; 成功） accomplish; succeed 2 （成為; 變為） become; turn into 3 （成全） help comp...
  • 本 : i 名詞1 （草木的莖或根）stem or root of plants 2 （事物的根源）foundation; origin; basis 3 （本錢...
  • 婚姻 : marriage; matrimony
  1. The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse

    少數民族習慣法的內容十分豐富，本文分三章進行討論，本章著重描述和分析社會組織與頭領習慣法如壯族的寨老制、苗族的議榔制等；婚姻習慣法，包括婚姻成立、婚姻締結程序、夫妻關系、離婚等；家庭及繼承習慣法，如家族、家庭、父母子女關系，財產繼承等；以及喪葬、宗教信仰及社會交往習慣法。
  2. The research objects of this thesis are marriage, family, relative and inheritance legal system in the qing dynasty. there are all together eight chapters, which are as follows : basic principles, characteristics and evolution of the marriage system in the qing dynasty ; the notion about the marriage and gradual changes of the notion ; the existence and termination of marriage ; the prohibitory regulations and restrictions of the marriage ; and the status of married women. the thesis aims at explain the basic contents and evolvements of the marriage system in the qing dynasty

    本文以清代婚姻、家庭、親屬法律制度為研究對象，採用多種研究方法，對其八章內容，從清代婚姻制度的基本原則和特點及其沿革、清代婚姻觀念及其變化、清代婚姻成立和終止、清代婚姻的禁忌與限制，到清代婦女的婚姻地位，闡述了清代有關法律制度的基本內容、演變特點、及實施情況。
  3. The department will keep monitoring services provided by civil celebrants and reviewing the operation of the scheme to ensure that people are able to enjoy flexible and quality marriage solemnisation services

    本處會繼續監察婚姻監禮人所提供的服務及檢討婚姻監禮人計劃的運作成效，以確保市民可享用具彈性及有質素的證婚服務。
  4. A magnificent specimen of manhood he was truly, augmented obviously by gifts of a high order as compared with the other military supernumerary, that is who was just the usual everyday farewell, my gallant captain kind of an individual in the light dragoons, the 18th hussars to be accurate, and inflammable doubtless the fallen leader, that is, not the other in his own peculiar way which she of course, woman, quickly perceived as highly likely to carve his way to fame, which he almost bid fair to do till the priests and ministers of the gospel as a whole, his erstwhile staunch adherents and his beloved evicted tenants for whom he had done yeoman service in the rural parts of the country by taking up the cudgels on their behalf in a way that exceeded their most sanguine expectations, very effectually cooked his matrimonial goose, thereby heaping coals of fire on his head, much in the same way as the fabled ass s kick

    與另外那個預備役陸軍軍官即輕騎兵，說得確切些，第十八騎兵隊的一員是「再見吧，我豪俠的上尉」 219那樣一種極其平庸的類型相形之下，他確實是位男子大丈夫中的傑出楷模，加以稟賦極高，更是相得益彰。毫無疑問，他這里指的是已垮臺的領袖，而不是另外那個人有著獨特的火暴性子，而她作為一個女人，當然一眼就看得出，並認為惟其如此，他才名揚天下。正當大功即將告成之際，全體司鐸牧師220 ，往昔那些堅定可靠的擁護者，以及他所愛護過的被剝奪了土地的佃戶們他曾在本國鄉村以超過其任何樂觀期望的勁頭替這些佃戶辯護，勇往直前為之效勞，而這些人卻為了婚姻問題一舉把他搞垮，猶如把炭火堆在他的頭上，簡直就像寓言中那頭被踢上一腳的驢221而今回顧一下往事，追想事情的整個經過，一切都恍如一場夢。
  5. Listening to the complaints of those recently divorced ， one seldom hears of brutality12 and desertion13 ， but usually something like ， " we just don ' t communicate very well " ， " the educational differences between us were simply too great to overcome " ， " i felt trapped in the relationship " ， " he won ' t let me be me " ， " we don ' t have much in common anymore "

    聽那些最近離婚的人訴說苦衷，很難聽到"暴力"及"遺棄"的字眼，卻經常聽到如下的表述： "我們只是無法很好的交流" ； "我們之間的教育差別太大了，無法克服" ； "我感到婚姻關系把我束縛住了" ； "他不讓我成為本來的我" ； "我們不再有什麼共同語言了" .這些苦衷很有意思，因為它們反映的是高層次的不滿足感，其根源是婚姻未能滿足人們所持有的萬般偉大期望。
  6. His father persisted in his conviction that a knowledge of a farmer s wife s duties came second to a pauline view of humanity ; and the impulsive angel, wishing to honour his father s feelings and to advance the cause of his heart at the same time, grew specious

    他的父親堅持自己的觀點，認為一個農場主的妻子首先得有保羅對待人類的眼光，其次才是種莊稼的本事安琪爾一時受到感情的驅使，他既要尊重他的父親的感情，同時又要促成心中的婚姻大事，所以就說了一番貌似有理的話來。
  7. I don ' t agree with either gay marriage or polygamy for exactly the same reason : both prevent marriage from fulfilling its primary goal

    我既不同意同性婚姻，也不贊成多配偶制，這完全是基於同樣的理由：兩者都妨礙婚姻實現自己的基本目標。
  8. Officials in japan are to help single people marry in an attempt to halt the dramatic decline in the country ' s birthrate

    日本政府近日決定，為了阻止該國人口出生率不斷下降的趨勢，日本政府將採取積極措施幫助單身男女促成婚姻。
  9. The basic content of the formation includes : the physiology and psychology of man and woman ; interpersonal communications including communications with the parents - in - law ; christian values of marriage and the family ; ways of growing into mature individuals who are able to love and make commitments to self - giving ; natural family planning ; the essential elements of a happy marriage

    基本培育內容包括：男女生理及心理人際溝通包括與姻親的溝通基督徒的婚姻家庭觀如何使男女雙方成為獨立成熟的個體，有能力去愛和作出奉獻承諾自然家庭計劃美滿婚姻的要素。
  10. Part hi the requirements of the damages within family, it holds that the requirements of the damages within family have little difference with the requirements of the common civil rights liability, which includes 4 requirements : ( 1 ) willful and wanton misconduct, ( 2 ) losses and harm, ( 3 ) intentional or negligence, and ( 4 ) proximate cause

    第三部分，婚姻家庭法上損害賠償的構成要件。作者認為婚姻家庭法上的損害賠償的構成要件與一般民事責任中的損害賠償構成要件基本一致，包括：違法行為、損害事實、主觀過錯及因果關系。
  11. There is a brand - new recipe for a healthy life. the basic ingredients are a low - fat diet, regular exercise ? and marriage

    對于健康生活，現在有了一個全新的處方，基本成分為低脂肪飲食、經常運動。再加上婚姻。
  12. Modern japanese society and the formation of new ideas on love and marriage among the members of the literary creation society

    近代日本社會與創造社知識群體愛情婚姻觀的形成
  13. It was established by the creator with its own nature, essential properties and purpose. no ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman, who by mutual personal gift, proper and exclusive to themselves, tend toward the communion of their persons

    它乃造物主所建立，有其獨特的本質基本特性和目的。 3任何意識形態都不能改除人類對一夫一妻婚姻制度的堅定信念：男女藉著自身和專一的互相授受，促成二人的結合。
  14. It was established by the creator with its own nature, essential properties and purpose. ( 3 ) no ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman, who by mutual personal gift, proper and exclusive to themselves, tend toward the communion of their persons

    它乃造物主所建立，有其獨特的本質、基本特性和目的。 （ 3 ）任何意識形態都不能改除人類對一夫一妻婚姻制度的堅定信念：男女藉著自身和專一的互相授受，促成二人的結合。
  15. Gay marriage advocates successfully argued that the primary function of marriage is to publicly recognise two adults ' mutual love and commitment

    同性婚姻的提倡者們成功地論證說，婚姻的基本功能是公開認可兩個成年人之間成熟的愛情和忠貞。
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