宇生論 的英文怎麼說
中文拼音 [yǔshēnglún]
宇生論
英文
cosmozoa theory-
Gives overview of the solar system, the milky way galaxy, extrasolar planets, cosmology and astrophotography. includes images, additional resources, and forums
-站點設立於廣西柳州，內容包含天文知識，圖片欣賞，宇宙生物探討課題，同時包含論壇交流服務。Using the lagrangian at a finite temperature of the scalar field which can generate global cosmic string in the spontaneous breakdown, solved the gravitational field equation outside the core of a global cosmic string at the background of temperature, corrected the result in the theory at zero temperature. on the basis of this, the properties of the gravitational field outside the core of a global cosmic string are discussed
考慮溫度效應，運用改寫的能自發破缺產生整體宇宙弦的標量場在有限溫度下的拉氏密度，求解了整體宇宙弦核外的引力場方程，對零溫理論中的結果作了修正，進而討論弦核外引力場的性質Cosmologists are debating the possibility that turbulence causes galaxies to form.
宇宙學家正在爭論湍流導致星系誕生的可能性。In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history
盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。Based on consider hereinbefore, this dissertation discusses several aspects on the problem of the sustainable and optimum exploitation of groundwater resources as follows : ( 1 ) reviewed entirely the origin and evolvement of the concept " sustainable development ", stated and commented the study status in queue on " sustainable development " around national and international range, thorough discussed the science connotation about the concept " sustainable development " ; ( 2 ) looked back and commented across - the aboard some furthest basic concept and proposition related to groundwater resources, put forward self opinions on a few existent mistake points of view and chaos understandings ; ( 3 ) expatiated entirely on the content and meaning of the theory of changeable groundwater resources system, contrast with the traditional methods of groundwater resources calculation and evaluation, combined example to show the application of this theory ; ( 4 ) thorough analyzed the difficult and complexity to forecast the groundwater resources, fully stated the traditional methods of groundwater resources forecasting, pointed out the characteristic and applying condition of these forecasting method, introduced the main ideas and methods of wavelet analysis developed recently, and the matlab software be known as the fifths era computer language, and its accessory wavelet analysis toolbox, applied these methods and tools to analyze the groundwater dynamic curve, adopted the b - j method and morte - carlo method, combined with the theory of changeable groundwater resources system, discussed the new view on the forecast of groundwater resources ; ( 5 ) synthetically analyzed the characteristics and limitations of the present all kind of groundwater manage model, combined mathematical programming mathematical statistics random process and the theory of variation system of groundwater resources on the unite optimum attempter of surface water and groundwater, emphasized how to make the model more nicety, more simple, more practicality ; ( 6 ) analyzed the inside condition and outside condition to assure the sustainable and optimum exploi tation of groundwater resources, the inside conditions are the follows : correct resources idea, scientific methods of resources calculation and evaluation, credible forecast methods of resources, exercisable measures of resources management, the outside conditions are the follows : the development idea of high layer, the transform of manage system, the matched policy and rule of law, the adjusted of economy lever, the improve of cultural diathesis, the boosting up of water - saving consciousness and detail measures, the control of population rising, the prevention and cure of water pollute, the renew and rebuild of ecology ; ( 7 ) scan the sustainable and optimum exploitation of groundwater resources from the high level of metagalaxy, earth system science, and philosophy ; lint out the more directions on groundwater resources
基於以上考慮，論文主要從以下幾方面對地下水資源可持續開發問題進行了比較深入的探討：全面回顧了「可持續發展」概念的由來與演變，對國內外「可持續發展」的研究現狀進行了述評，並對「可持續發展」概念的科學內涵進行了深入探討；對涉及地下水資源的一些最基本的概念和命題進行了全面的回顧和評述，對目前仍然存在的一些錯誤觀點和混亂認識提出了自己的見解；全面闡述了地下水資源變值系統理論的內容和意義，並與傳統的地下水資源計算評價方法進行了對比分析，結合實例具體說明了方法的應用；深入分析了地下水資源預測預報工作的極端重要性和復雜性，對傳統的地下水資源動態預測方法進行了全面的評述，指出了各類預測預報方法的特點及適用條件，對最近二十多年剛發展起來的小波分析技術的主要思想和方法及其應用范圍，以及號稱第五代計算機語言的matlab軟體和附帶的小波分析工具箱進行了介紹，並應用於地下水動態過程線的分析，採用時間序列中的b ? j法，蒙特卡羅方法，與地下水資源變值系統理論相結合，探討了地下水動態資料分析和地下水資源預測預報的新思路；綜合分析了現今各類地下水管理模型的特點及缺陷，將數學規劃、數理統計、隨機過程等與地下水變值系統理論相結合進行地表水地下水或多水源的聯合優化調度，使模型更準確、更實用；對保證地下水資源可持續開發的內部條件和外部條件進行了分析，內部河海人學博卜學位論文前言、摘要、目錄條件主要是正確的資源觀，科學的資源計算與評價方法，可靠的資源預測預報技術，可操作的資源管理措施，外部條件主要是高層發展思路、管理體制的變革、配套的政策法規、經濟杠桿的調節、人文素質的提高、節水意識的增強及具體節水措施、人口增長的控制、水體污染的防治、生態的恢復和重建等;從宇宙科學、地球系統科學及哲學的高度審視地下水資源的可持續開發;指出了地下水資源可持續開發的進一步研究方向。The paper examines the evolution and transformation of han taoists ' views on the cultivation of life, how they followed the tradition of their pre - quin predecessors ' emphasis on " spirit " ( shen ) how they combined the theory of energized cosmos prevailing in the period of warring states, and how they interpreted the way ( tao ) as energy ( chi ), essential energy ( jingchi ) and harmonious energy ( hochi )
摘要漢代道家，奉守先秦道家貴身賤物，清靜自然的重神傳統，結合著戰國以來的氣化宇宙觀，將道詮釋為氣、精氣或和氣，去開啟創生，從而引出養生的相關思想理論，輕重不等地轉化了先秦道家，尤其是《老子》的養生觀，使成為由貴神賤形、養神遺形，漸次變為形、氣、神兼養的黃老養生說，終而成為愛氣結精、房中節制以得仙壽的宗教養生論。Yet in the interval since crick s last view of them something had occurred which changed the pivot of the universe for their two natures ; something which, had he known its quality, the dairyman would have despised, as a practical man ; yet which was based upon a more stubborn and resistless tendency than a whole heap of so - called practicalities
可是自從克里克老闆上次看見他們已來的一段時間里，發生了一件事，因為他們的天性而把宇宙的中心改變了。這件事就它的性質而論，要是讓那個講究實際的老闆知道了，一定會瞧不起的但是那件事卻不是以一大堆所謂的實際為基礎的，而是以更加頑強和不可抗拒的趨向為基礎的。Turok and steinhardt ' s theory is an alternative to another explanation called the " anthropic principle ", which argues that the constant can have a range of values in different parts of the universe but that we happen to live in a region conducive to life
圖洛克和史登哈特的理論對于其他理論來說是一異數，例如人類準則，他們爭論宇宙常數可能在宇宙不同的地方有不同的值，而我們存在於適于生命的地方。This group has already generated a database of galaxy clusters, which interests cosmologists working on theories describing the birth of the universe
目前，這個小組已經製作了一個星系團資料庫，讓研究宇宙誕生理論的宇宙學家備感興趣。Since this discovery, the expansion and cooling of the universe has been the unifying theme of cosmology, much as darwinian evolution is the unifying theme of biology
自此之後，宇宙的膨脹與冷卻便成了宇宙學中的主要論點，就如同達爾文的演化論是生物學的主流思想一樣。Or, if one prefers to think in terms of creation ex nihilo, that the universe created itself into something out of nothing : no - thing created some - thing out of no - thing
或者，如果按照「無中生有」的創世論，那麼就是宇宙從無中把自己創造出來，變成了有，即「無」從「無」中創造了「有」Then there was a black - eyed restaurant waiter who was a theosophist, a union baker who was an agnostic, an old man who baffled all of them with the strange philosophy that what is is right, and another old man who discoursed interminably about the cosmos and the father - atom and the mother - atom
還有個黑眼珠的旅館服務員，是個通神論者，有個麵包師聯合會會員是個不可知論者。一個老先生大談其「存在便是正確」的奇怪哲學，談得大家目瞪口呆。另一個老先生則滔滔不絕地講著宇宙和父原子與母原子。With the analysis that the year was divided from two seasons to four seasons, this article probes the order of universal come - to - be of the taiyishengshui : at first, the order of sishi was not such as spring - summer - autumn - winter, but as winter - spring - summer - autumn ; the second, with promoting in universal come - to - be, the yin - qi was regarded as dominating in winter - spring, and the yang - qi dominating in summer - autumn ; the third, that the yin - qi came from sky and the yang - qi from the earth is a important characteristic of early taoist cosmology
摘要本文從中國古代對歲的劃分從二時到四時的發展入手，綜合探討太一生水篇所呈現的宇宙生成順序：首先，此處的四時順序不當如時賢所云之春夏秋冬，應做冬春夏秋方為合理；其次，此處的陰陽二氣在宇宙生成序列中正處于上升的過程中，其與四時的配置是陰氣主導冬春，而陽氣主導夏秋；第三，陰氣出乎天，而陽氣出乎地，這個觀念是早期道家宇宙論思想的一個重要特點。Feng zikai ' s prose, regardless of is carefully examines oneself, or carefully examines social, the reflection ways of the world human sentiment, even explores the life universe, all has filled the buddhist ponder, frequently fills variable, the cause, the all living things equality, engages in introspection sees buddhist thought and the idea and so on the nature
摘要豐子愷的散文，無論是審視自己，還是審視社會、反映世態人情，甚至是探索人生宇宙，都充滿了佛理化的思考，常常充滿無常、因緣、眾生平等、明心見性等佛家思想和觀念。In geographic teaching, we penetrate moral education mainly from below aspects : first, teachers should conduct dialectical materialism and atheism education to make the students understand materiality of nature, universality of contradiction, ect. second, teachers should conduct patriotism education. for example, educations of nature, policies, natural conditions, territory, national defenses, westen developing strategies, opening policy and market economic system, ect
第一，辨證唯物主義和無神論教育，使學生認識宇宙的物質性，自然界的規律性，矛盾的普遍性等。第二，愛國主義教育。可通過國情、國策教育，領土教育，國防教育，西部大開發戰略教育，改革開放與市場經濟體制教育等幾個方面進行。Gala presentation, asian vision, three great characters : anthony wong, lau ching wan francis ng, the age of independents : new asian film video, truth or dare : documentaries east west, global images, archival treasures, the zone, animation, kinderfest, director in focus : otar iosseliani, children of paradise. . production notes, reviews, stills, biographies, filmograpies and essays
影迷嘉年華亞洲視野三演員：黃秋生劉青雲吳鎮宇獨立時代：亞洲電影與影像東張西望：紀錄片精粹世界之窗不設防地帶動畫資料館珍藏世界電影合家歡焦點導演：奧達依奧塞里安尼天堂孩子影片介紹劇照導演生平作品年表專題評論文章等。The birth and founding of buddhism is buddha ' s teachings after he comprehended the truth about the universe and life, as early as it was born and founded, the meanings of buddhism were already well rounded, its thoughts already established, its theories completed, and its rights or wrongs decided, so the history of buddhism is neither a record of buddha ' s growth, nor a chronicle of the evolution of sakyamuni ' s thought, let alone any part of the development of the thought and theory of a religion
由於佛教的產生與成立，是佛陀對于宇宙人生的真理之智覺完成後的教示，故它的香生之初、成立之始，法義就已經圓滿，思想就已經確立，理論就已經完備，是非就已經定案；是故它並不是佛陀的成長過程之記錄，也不是釋迦牟尼佛一生的思想發展演變過程之記載，更不是某種宗教思想理論的發展過程或是其部份。The basic theory of entropy cannot only be applied to the simple thermodynamics system, it can also be applied to the matter system where whatever alive and to the research on the vast universe made up of the galaxy and other galaxies as well
摘要熵的基本理論不僅適用於簡單的熱力學系統，而且也適用於有生命活動的物質系統，還可以拓展到從對構成宇宙的星系和銀河系這種巨大世界的研究中。On the basis of the above, this article gives us a new universal diagram of the taiyishengshui
在此基礎上，本文製作了太一生水篇所示宇宙論的生成圖式。This paper takes extensive divine meaning of book of the way of power of " taoist leader " during the late tang and the five dynasties - du guangting as example, to demonstrate there always existed two different evolutionary clues in taoist cosmology : one was to present the theory of cosmological divine creation with the character of divine metaphor revelation on the theological level, in order to manifest the dominance, divinity and transcendence of " tao " ; another was to co nstruct cosmology with " tao and qi " as its essence on the philosophical level, endeavour to make an essential interpretation for cosmological world and human existence, thereby to provide basis for cultivating practice
摘要本文以唐末五代「道門領袖」杜光庭的《道德真經廣聖義》為例，來說明在道教宇宙論中始終存在著兩條不同的線索：一是從神學上提出帶有神喻啟示特點的宇宙神創說，以彰顯「道」的主宰性、神聖性與超越性；二是從哲學上建構了以「道氣」為本的宇宙生成論，力圖對宇宙世界以及人的生存作出一個根本性的解釋，從而為人的修道實踐提供依據。分享友人