宋之問 的英文怎麼說

中文拼音 [sòngzhīwèn]
宋之問 英文
song zhiwen
  • : Ⅰ名詞1 (周朝國名) song a state in the zhou dynasty2 (宋朝) the song dynasty (960 1279)3 (...
  • : Ⅰ動詞1 (請人解答) ask; inquire 2 (詢問; 慰問) question; ask about [after]; inquire about [aft...
  1. So , this dissertation focused on these main ways of traditional chinese philology , such as the ways of philology , phonology and exegetics , and basing on the particularity of medicine documents , summed up roundly a system of the ways of anhui - school plain - ology about collating and exegetics of suwen ( 素 問 ) from five angles - the way of distinguishing the forms , the way of discussing the pronunciations , the way of explaining the meanings , the way of collation , the way of explaining the medical principles , and by comparing it with the exegetic school , made a farther summarization to the characteristics of the collative school from such ways - the style of study , the spirit of study and the way of study , etc

    論文從五個角度全面歸納了皖派樸學《素》校詁的方法體系:辨形方法、考音方法、釋義方法、校勘方法、釋醫理方法。在比較「注釋派」的基礎上,本文從治學風格、治學精神、治學方法諸方面,進一步總結了校詁派的獨到特色。第四,中國學術史上的「漢爭」是形成《素》校詁派與注釋派的重要學術背景因素。
  2. Author analyzed the change and development of main fu nction of sports during five periods and suggested that the inside dynamic which make great change of main function of sports is objective demaned of human be ings existing quality and the outside dynamic is the demand of social develo pment. at the same time the author discussed dualistic economy and multiple consu ming intention confronting sports reform according to the developmental trait of sports, and concluded that we should adjust composition of sports industry to d evelop sports industry

    通過分析上古、春秋戰國、漢唐、元明清及新中國成立五個階段中體育主要功能的轉變、演進,認為使體育功能發生較大改變的內動力是人類社會對自身生存質量的客觀要求,外動力是社會發展的需要;同時從體育功能的改變特點,討論現在體育改革所遇到二元經濟和多元消費意識的題,從而得出:目前發展體育產業,必須走優化體育產業結構路。
  3. When bodhidharma came to china has always been a problem child, but more detailed comprehensive analysis of existent historical files argues that qi song ( in song dynasty ) ' s insistance on liang putong first year should be more believable

    摘要關于佛教史上達磨來華的年代這一題,雖然長期以來聚訟紛紜,但在將多種佛教史著與正史資料加以參照並做了綜合分析後,認為人契高所主張的梁普通元年(西元520年)說,是較為可信的一說。
  4. Many scholars think there were many problems before wang anshi reforms and ignore, or don ' t want to admit, the fact that a good political situation had been existed in a short time

    學者們多以為王安石變法前,北社會存在諸多題,而忽視或不願承認在短期內出現過良好政治局面事實。
  5. The time of jiayou was the best period in song dynasty when the society was stable, the people of talent came forth in large numbers and the politics was good

    仁宗嘉?時期盡管存在這樣那樣的題,但相對而言,卻在短時期內表現為社會安定、人才盛、政治清明諸景象,是兩政治的最好時期。
  6. He summarized various opinions without sectarian bias and formed prominent " lu culture ", which reflected the general direction of ideolotion trend in nan song dynasty. the lu culture is highly regarded and has everlasting influence

    他不拘門戶見, 「泛觀廣接」各家學,融匯涵養而成為名噪一時的「呂學」 ,反映了南社會思潮的總趨向,歷來頗受重視、影響深遠。
  7. Shot in eastmancolor and shawscope, it is one of the grandest costume pictures in the shaw brothers library

    江回來誤會惜姣與文遠私通,向惜姣大興
  8. Qian da - xin agrees with the idea of song confucian regarding " the universal order " as purely a perfect moral standards, but does not agree with " the heaven is the universal order "

    在「性即理」的題上,錢大昕同意儒把理看成純粹至善的道德標準,但不同意「天即理」說。
  9. A discussion on the accepting of sone zhiwen ' s personal character

    宋之問人品的接受情形詮釋
  10. The reason that the scholars ignore the peace of jiayou can be related to their attitudes towards wang anshi reforms

    題向不為史研究者所注意,緣于研究者對變法態度。
  11. He developed wan guowei ' s theory of ci and solved several important problems in the theory of ci in the 20th century through accurate description in the literary style of ci and reasonable explanation of " the boundary of the wuwo " and the evaluation on ci in the southern song and the deeply analysis of the theory of ji tuo

    他通過對詞的文體特徵的準確描述,對「無我境」的合理解釋,對南詞的公正評價,對「寄託說」的深入探討等等,解決了20世紀詞學史上的幾個重要的理論題,成為繼王國維後最有深度的詞學批評家。
  12. Privacy and song zhi - wen

    隱與宋之問
  13. On the basis of observation and studies, the author aims to unveil the authenticity of xiaojing in ancient writing in history and in reality, and correct the misconceptions about it since the southern song dynasty

    本文通過對《古文孝經》在代的流傳與研究歷史考察,清理了《古文孝經》的真實面貌,糾正了南以來關于《古文孝經》的錯誤認識,為澄清歷史上和現實中《古文孝經》真偽題作了論證。
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