宗教比較 的英文怎麼說

中文拼音 [zōngjiāobǐjiào]
宗教比較 英文
comparative religion
  • 宗 : ancestorforbearsforefathers
  • 教 : 教動詞（把知識或技能傳給人） teach; instruct
  • 比 : Ⅰ動詞1 （比較; 較量高下、 長短、距離、好壞等） compare; compete; contrast; match; emulate 2 （比...
  • 較 : Ⅰ動詞1 （比較） compare 2 [書面語] （計較） dispute Ⅱ副詞（比較） comparatively; relatively; fair...
  • 宗教 : religion
  • 比較 : 1 （對比） compare; compare with; contrast; parallel （with）; comparison; by comparison; in comp...
  1. With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing

    在宗教教化思想這個問題上，徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的，徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路，強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用，他還認為基督教可以「左右儒術，救正佛法」 ，它有「補益王化」的政教功能。
  2. Other commentators, inspired by james frazer ' s theories, have additionally labeled mithras a mystery religion with a life - death - rebirth deity, comparable to isis, the resurrected jesus or the persephone / demeter cult of the eleusinian mysteries

    其他評論，受啟發于詹姆士的理論，加之又把密特拉教套上神秘宗教的標簽，是生命?死亡?再生的神性，可與伊希斯，耶穌的復活或者古代希臘神秘的帕爾修斯/得墨忒耳的祭禮相比較。
  3. In order to understand how darwin builds a long argument to persuade readers to believe his evolutionary theory is better than creationism and lamarck ' s transmutation theory, one needs to know the emergence of this revolutionarily scientific theory is not only related to geology, paleontology, comparative anatomy, morphology, and embryology but also connected with his contemporary background of religion as well as economy

    這門課擬從科學史的觀點，來帶學生閱讀與討論達爾文《物種源始》這本科學文本，了解此一個革命性的科學理論的生成，不但涉及地質學、古生物學、比較解剖學、形態學、胚胎學等自然學科，也關連到宗教、經濟等人文與社會面的諸多背景，進而認識達爾文如何在此書中建構論證與說服讀者相信他的演化論優于當時與其競爭的神創說和拉瑪克的理論。
  4. Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press

    哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版
  5. Monastic life in medieval daoism breaks new ground in daoist studies, the understanding of chinese religion and medieval society, and the theoretical understanding and interpretation of the comparative phenomenon of monasticism

    中古道教的宮觀生活在道教研究上、對中國宗教與中古社會的理解上，以及對于比較諸修道制度的現象採取理論的理解與詮釋上，開辟了新天地。
  6. " while theology may be closer to mythology in the religious contents of its definitions of reality, it is closer to the later secularized conceptualizations in its social location.

    雖然實在的定義在神學上是比較接近宗教神話的，但它在後來的世俗化概念與社會位置是接近的。
  7. Snapshot photography, comparative study of religions, folklore relative to various amatory and superstitious practices, contemplation of the celestial constellations

    攝影方面的抓拍技術，比較宗教學，有關色慾及迷信方面五花八門的習俗的民俗學，觀察天空中的星座，沉思默想。
  8. Tsai, yen - zen 1996. " scripture and authority : the political dimension of han wu - ti ' s canonization of the five classics, " presented at the conference on " the hermeneutic traditions in chinese culture, " rutgers university - new brunswick, oct. 10 - 12

    蔡彥仁， 1997b .比較宗教經典與儒學研究：主題與方法學芻議，儒學與世界文明學術會議，新加坡國立大學， 6月16 - 19日。
  9. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  10. Buddhism - loving with different approaches

    柳宗元與佛教關系的比較之二
  11. Also among the guests was a gentleman who lived near the nctu campus and had resigned from his job in 1989 to focus on religious studies and spiritual practice. after learning the convenient method, the man repeatedly compared masters books to the diamond sutra and confirmed that the quan yin method is the only path leading to the truth

    一位居住在交大旁邊的來賓， 15年前辭掉工作后專心研究宗教與修行，他在當日修習方便法之後，又特別拿出師父的經書及金剛經進行多次比較，證實師父所傳授的觀音法門才是通往真理的法門。
  12. This article concerns that after losing the support of traditional merchant and clan of huizhou, the area of huizhou takes on another look about the situation and the values of education in the new political and economical background of contemporary social changes. then the article compares them with the traditional education of the same area, and analyses the change in sociological point

    本文所關注的是有著崇文重教傳統的徽州地區在失去了傳統徽商及宗族對當地教育的強大支持之後，在當代新的政治、經濟背景下其農村社區所呈現出的教育狀況及教育價值觀念，並試從社會學的角度將之與其傳統教育進行比較與分析。
  13. Chapter 2 is the outline of zhangzhuan - village ’ religious belief, mainly introduced folk religion belief, the christian religion, the catholicism and cult, and compared them

    主要對張莊村的信教群眾在民間宗教、基督教、天主教和新興宗教的信仰情況分別做了描述，在此基礎上，對各個宗教的存在方式及與社會的關系做了比較。
  14. According to our knowledge, whether it is ancient catholicism or the newly established i - kuan tao, each religion has a huge church and organization, a tight hierarchy, and titles for each rank. for instance, in catholicism, we have cardinals, archbishops, bishops and pastors between the pope and the priests. in i - kuan tao, we have the patriarch, matriarch, chief priests, initiate masters, altar masters, and introduction masters

    我們所知道的，不論是古老的天主教，或是新興一貫道比方說，天主教從教宗到教士中間有紅衣主教樞機主教主教神父，一貫道什麼師尊師母道長點傳師壇主引保師，他們都有一個龐大的教會教團組織，以及比較嚴密的層級跟職稱。
  15. The religion, the uncomparable spirit art, does not have the national boundary religion, yet does not have the state

    宗教，無可比較的精神藝術，更無國界宗教，是沒有國度的。
  16. This study will categorize all the academic deliberations about the formation of religion into four segments : the phenomenological observation and comparison, psychological projection ism, analytical method of social structures, and explanatory metaphysical methods

    摘要本文先將有關宗教形成的學術探討，區分為：現象觀察與比較法、心理投射法、社會結構分析法與形上學說明法等四種。
  17. Comparison between yi people ' s primitive religion and daoism

    彝族原始宗教與道教的比較研究
  18. The moderates, who followed locke and newton, were conservative and more at home than the radicals in the hierarchical and deeply religious world of 18th - century europe

    溫和派則以洛克，牛頓等人馬首是瞻，思想比較保守，不像活躍於18世紀歐洲階級式宗教世界的激進派們，他們主要在本民族活動。
  19. Due to the influence of the area, local religion and culture, jiangxi quanzhen daoism presented the following features : more difficult development and transmission with greater contribution than other areas, deep contact and blend with zhengyi daoism, construction of inner alchemy theory

    受地域宗教人文因素的深刻影響，江西全真道呈現出顯著的特色：傳播與發展比其他大多地域艱難而成就不小；與正一道派全面而深入地交流、融合；內丹理論建設成績突出，為全真道的發展作出了較大的貢獻。
  20. Comparison between the time concepts of the three religions

    三大宗教時間觀念之比較
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