度弘 的英文怎麼說

中文拼音 [dùhóng]
度弘 英文
norihiro
  • 度 : 度動詞[書面語] （推測; 估計） surmise; estimate
  • 弘 : Ⅰ形容詞（大） great; grand; magnificentⅡ動詞（擴充; 光大） enlarge; promote; expand Ⅲ名詞（姓氏） a surname
  1. On july 13, 2000, initiates in panama responded to an invitation to visit chitre, a small city in the panamanian province of herrera, located four hours away from panama city, and gave a video lecture to truth seekers there. at the seminar, we presented master s video entitled " love is the greatest law in the universe.

    師父5月7日愛海之旅巡迴弘法在東京結束后近一個半月，一家當地雜志在其創刊十五周年的紀念特刊首頁上，刊登一篇題為清海無上師-七年後再度蒞臨日本的特別報導，該篇報導占幅七頁，介紹師父及其講經的內容，並附有六幀師父美麗優雅的彩色照片。
  2. In terms of angle, the thesis makes a thorough study on the similarities and differences between the modern chinese and japanese moral education ideas from such a point of view as they expand and reject the eastern morals and at the same time absorb and transform western morals in the process of formation and development

    在研究視角上，分別從中日近代道德教育理念形成演進中對東方道德的弘揚與摒棄和對西洋道德的攝取與改造這樣的嶄新角度對中日近代道德教育理念的共性特質與個性差異進行了深入的研究與比較。
  3. The feature of comprehension is based upon students, attempting to carry forward the spirit of main body of students in linguistic sense teaching. feature of entireness is from the angle of literary works, demanding that the linguistic sense teaching is based on the macro - examination and systematic mastery of the entire modern essays. feature of construction concerns the aim of linguistic sense teaching, which on one hand is to realize students " individual construction of literary works, and on the other hand construct their language ability and spiritual personalities

    感悟性是立足於學生的角度，力圖弘揚學生在語感教學中的主體精神；整體性是從言語作品的角度來說的，要求在語感教學中要立足於言語作品的整體進行宏觀審視與系統把握；建構性是就語感教學的目的而言的，語感教學一方面要實現學生對言語作品的個性化建構，另一方面，要利用言語作品實現對學生言語能力與精神人格的建構；動態性特徵指出了學生的語感能力的養成是一個需要長期涵養和訓練的過程。
  4. By analysing the regional characteristics of distribution of producing locations of medicines included in shennong s classic of meteria medica, it is pionted out that, based on quantity of production, yizhou of the 13 bu - administrative regions and taishan prefecture are the locations for massive production of medicines in the han dynasty. judging from distribution of locations, luoyang, the eastern capital and changan the western capital are the two centers, with the former more productive than the latter. it is suggested that the hongnong prefecture, the mid point between luoyang and changan, was an important crude drug trading center in the eastern han dynasty. the records of producing locations in shennong s classic of meteria medica reflects the importance it attaches to the genuine producing sites and dimonstrates the changes of genecine locations of drug production since the qin - han periods

    分析《本草經》藥物產地分佈的區域特徵后指出：以出產藥物數量計，漢代十三部政區中之益州，郡國中之泰山郡是當時大宗藥物產地；從藥物產地分佈來看，藥物出產分別以東都雒陽、西京長安為中心，向外輻射，而東部產藥多於西部；推測位於雒陽與長安中心點的弘農郡，可能是東漢時期重要的藥材貿易場所； 《本草經》關于藥物產地的記載，反映了此書對藥物道地性的重視，同時也在一定程度上揭示了秦漢以來藥物道地產區的變化。
  5. The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness

    本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。
  6. During the cool and refreshing autumn season in the southern hemisphere, fellow practitioners in buenos aires held a video seminar again to satisfy the spiritual longing of their truth - aspiring compatriots

    目前南半球正值秋高氣爽的季節，布宜諾斯艾利斯的同修于近日再度為渴求真理的同胞舉辦一場電視弘法講座。
  7. Master lived there for a couple of years with her husband before she left. a fellow practitioner who provided the accommodation for the working team told us that master was an old acquaintance of their family, and that his uncle was a close friend of master s family. when master was about to leave home, she and her husband had a talk at his uncle s home, and master s husband was so sad that he cried many times

    再次地抽出無子詩細讀，悲傷的離情及思念之苦隱藏在詩句中，不禁想起九三年世界弘法在德國慕尼黑那一站師父出家前與先生在此定居多年，提供工作團住宿的同修提及，師父出家前與他們家是舊識，尤其是他叔叔與師父家是至友，當師父要出家時，師父與先生到他叔叔家商談，師父的先生竟然數度傷心落淚。
  8. During master s lecture tour in the middle east and south africa that year, i was assigned to do the liaison work. all of a sudden, this couplet came to mind, making me feel that i was wearing armor and deploying an army to conquer a strange land

    直到師父讓我負責1999年中東和南非巡迴弘法的聯絡工作時，突然腦海里再度浮現這首對聯，頓然感到自己猶如披戴戰甲，正在調兵遣將，遠征一片陌生的疆土。
  9. Tv and radio stations broadcast news about her activities and teachings. through god s boundless glory, landmarks of enlightenment were erected in cities and countries around the globe, lighting the way for countless lost sheep, leading them to master and back to the kingdom of infinite light. those of us who were privileged to accompany her on the tour to assist with the multitude of tasks required to deliver lectures to thousands of people in city after city, country after country, with no respite between crowded lecture venues, could only look upon master with amazement

    1993弘法那百日期間，發送出無以計數的免費樣書傳單及海報，無遠弗屆的報紙廣播電視，載印師父的法相與教理，載播放送師父的法音，以數十種不同的語文，密集地從一個城市到一個城市，從一個國家到一個國家，帶著上帝無限的榮光，在地球的每一個角落，高高樹立起開悟的標志，照亮行路，引導數之不盡的迷途羔羊，走向師父返回光亮的國度。
  10. We should strengthen the public morality education, optimize the public morality education in order to make people recognize the individual morality and become people with moral concepts ; we should give full scope to the main - body function of the public in the construction of morality ; we should strengthen the systematic construction of moral standard on the basis of system - building ; we should establish the valuable belief that morality is useful in our society by establishing the inspiration system of the construction of public morality ; we should promote public morality by exercising of political virtue to carry out moral politics ; we should advocate religious morality which is suitable for socialism. besides that, the government should strengthen consolidate administration of the religious activities

    加強對公民的道德教化，優化道德教育，將社會道德內化為個體道德，使其成為道德人，提高人們恪守良好道德規范的自覺性；發揮公民在道德建設中的主體作用，開展各種道德實踐活動；以制度構建為重點，加強道德規范的制度建設；構建公民道德建設的激勵機制，在全社會確立德行有用的價值理念；以政德促民德，實施德政；大力弘揚與社會主義相適應的宗教道德，政府對社會各宗教團體和機構的活動要加大管理力度。
  11. The theme of the event was new life in the golden era the ideal healthy lifestyle of the vegetarian generation. in high spirits, initiates from universities and colleges across northern formosa gathered on ntus palm boulevard early in the morning to decorate the venue and distribute fliers, earnestly hoping that the good news about the quan yin method would reach every corner of the campus

    2003年11月15日，臺大光音社同修第三度展開黃金世紀新生活-新蔬食代健康理想生活的校園弘法活動。來自北區各大專院校的同修一早就聚椰林大道，大家興致勃勃地布置會場散發間準備，熱切期望觀音法門的訊息得以廣布校園每一隅。
  12. The study on it is not deep enough, the creative difficulty on it is great and etc. 6. the practical testing shows : there are obvious differences in the interest in wushu between the two group - one is carrying out the " course standard of physical culture and health ", the other follows the traditional teaching material and method ( p < 0. 001 ) the purpose of this study is to improve the teaching level of wushu, our nation ' s traditional physical culture, to reinforce its popularity and education, to propagate our nation ' s traditional culture and to enhance the sense of national pride

    教法方面，體育課武術教法研究存在教法的系統性不足、教法研究的深度不夠、教法的創新難度大等問題； 6 、實證研究表明：貫徹新《體育與健康課程標準》的實驗組對武術的興趣和課后練習的次數與沿襲傳統教材、教法對照組相比更高，且具有顯著差異（ p 0 . 001 ） ；本研究旨在提高民族傳統體育武術項目的教學水平，加強中小學武術課的普及教育，以弘揚祖國傳統文化，增強民族自豪感。
  13. The summer palace landscape, dominated mainly by longevity hill and kunming lake, covers an area of 2. 9 square kilometers, three quarters of which is under water

    頤和園集傳統造園藝術之大成，借景周圍的山水環境，飽含中國皇家園林的恢弘富麗氣勢，又充滿自然之趣，高度體現了"雖由人作，宛自天開"的造園準則。
  14. It has a history of over 4, 000 years and has been in substance, a religion of great chinese national thoughts and perceptions. that means it is a multifaceted religion of chinese cultural preserves. taoism ming xin institute is a place for taoism studies and assembling

    承呂祖仙師訓示成立於一九九零年，以養性葆命度己度人傳經闡教弘揚道教為宗旨，于香港元朗八鄉創立道教明善學院。
  15. Report from cameroon - panorama of events - the supreme master ching hai enews magazine. 151

    科麥隆報導首度弘法講座，成功啟迪靈性
  16. Today, five years later, we happily remember this world lecture tour that shook the universe to the core and won praise and respect from even god and the saints. we have compiled into 6 books for you two of the interviews and the 28 formal lectures delivered by master and the many reports composed by the news group accompanying her on this tour

    五年後的今天，我們有幸再次回顧那次令寰宇震蕩，叫諸佛菩薩十方感佩的弘法度生之旅，將師父對外兩場訪問及二十八場正式講經內容以及當年新聞組的隨行報導，收錄成書。
  17. These two recent presentations of master s teachings in the los angeles area were met with great success, and we thank you, master, for again giving us the chance to share your wisdom and the light of god s truth with countless eager souls hungering for liberation and enlightenment

    洛城地區最近的這兩次弘揚師父教理的活動都極為圓滿成功，感謝師父再度賜予我們機會，使我們得以和無數渴望解脫和開悟的靈魂，分享師父的智慧與上帝的真理之光！
  18. As those college students are pillars of the state in the future, the extent of solving this crisis is directly related to whether they could be the qualified builders for the socialist modernization and the rise and fall of our country. therefore, the intervention of the crisis is an important matter could n ' t be neglected. we must work out and take appropriate measures from the point of view of society, colleges families and individuals to set up credit awareness strengthen public honesty and keeping promises awareness, to expand and encourage honesty and keeping promises culture and behaviors, to set up supervisory and evaluation system and to pay close attention to its education and train perfect personality

    而作為未來社會中堅的大學生，其誠信危機的解決程度直接關系其能否成為中國特色社會主義事業的合格建設者與棟梁才，直接關系祖國的興衰成敗與振興大計，那麼，干預當代大學生的誠信危機的發生，于國于校、於家於己來講，都是一件不容忽視的大事，所以我們必須從社會、學校、家庭、個人的角度出發，拿出相應的對策與措施，樹立信用意識，強化公眾的誠信共識；大力弘揚誠信文化，積極鼓勵誠信行為；建立誠信監督機制，開展誠信行為評價；抓好誠信教育，培養完善人格。
  19. This paper analyses the whole apace characteristics of natural environment and building models of wu - ting mountain villa, which is a huge office residence with fortress on the qing river valley. it also studies the characteristics on its space formation, decoration and construction. in this paper, the author researches the " architectural causes of formation which are brought up by the comprehensive effects of its nature, ecology, traditional culture, folk customs, patriarch system and the development of economy, society and history

    本論文通過分析沁河流域堡寨類官宦山地文化巨宅? ?午亭山村的整體自然環境空間特色、建築造型及空間形態特色以及建築的裝飾特色、結構特色，研究其自然、生態、傳統文化、民俗文化、宗法制度、經濟、社會、歷史發展等因素綜合作用下的建築形態成因，探究傳統民居的保護開發與可持續發展的原則，為大家展示了午亭山村獨具特色的晉東南堡寨類官宦類巨宅的民居風采，為現代設計探尋地域、生態、文化及與時俱進的時代特色的追求提供了可鑒的思路和啟迪，並呼籲弘揚我國的傳統文化、民族文化，大力保護性開發我國的民居類古建資源。
  20. Our company is willing to corporate with all fields in china and foreign countries with the attitude of sincerity, friendliness and integrity with the aim to realize mutual reciprocity and mutual benefit and make contribution in carrying forward traditional chinese culture

    我們願以真誠友好誠信的態度與國內外社會各界友好合作，互惠互利，為弘揚中國傳統文化做新貢獻。
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