弘保 的英文怎麼說

中文拼音 [hóngbǎo]
弘保 英文
hiroyasu
  • : Ⅰ形容詞(大) great; grand; magnificentⅡ動詞(擴充; 光大) enlarge; promote; expand Ⅲ名詞(姓氏) a surname
  • : Ⅰ動詞1 (保衛; 保護) defend; protect 2 (保持) keep; preserve; maintain in good condition 3 (...
  1. In a word, field work is a major feature of this doctoral dissertation. the focus is to theoretically study the traditional culture of render ewenki people, as an author, i am hoping it can help people understand better intrinsic vitality of render ewenki people, that is to say, to raise the awa

    該論文通過詳細論述和理論分析,力求使人們能夠深入了解和認識我國馴鹿鄂溫克人傳統文化的內在活力,從而為存和揚這一古老而傳統的民族文化進行切實有效的工作,使馴鹿鄂溫克人在我國社會發展進程中充分發揮其應有的作用。
  2. B : of course. when chinese culture absorbs the essence of the west culture, we maintain and [ backcolor = # 66ff66 ] carry forward [ / backcolor ] it

    當然了。在中國文化吸收西方文化精華的同時,我們要留並揚傳統文化的精華。
  3. [ align = justify ] b : of course. when chinese culture absorbs the essence of the west culture, we maintain and [ backcolor = # 66ff66 ] carry forward [ / backcolor ] it

    當然了。在中國文化吸收西方文化精華的同時,我們要留並揚傳統文化的精華。
  4. In the paper, the author has raised the rule and key way of promoting and fostering the national spirit and expected that through it to form the circumstances of promoting and fostering the national spirit then to keep all the chinese in the high spirit of going all out to make the country stronger

    提出了揚和培育中華民族精神的原則和現實途徑,期望通過這些具體路徑營造揚和培育民族精神的良好氛圍,從而使全體人民始終持昂揚向上的精神狀態。
  5. Let me pray for your good health and success in spreading the word so that more and more people worldwide can bask in your glory and rejoice in the grace of your blessings and merits

    祈求師父多法順利,讓更多人得以分享您的榮耀與福報功德。
  6. In the position of the public : the key factor to protect and promote national cultural heritage

    護和揚民間文化遺產成敗的關鍵
  7. Also it helps to propagate and carry forward the socialism political culture so that we can keep the socialism political nature of citizenship education

    政治教育有助於傳播和揚社會主義政治文化,持公民教育的社會主義方向。思想政治教育的內容、途徑、方法要有較強的實效性,並不斷創新。
  8. Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target

    鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明,又使自然生態環境遭受到巨大創傷的歷史教訓;面臨以往以大量消耗自然資源、破壞生態環境為代價的經濟發展模式給我國相當多的中小城鎮建設帶來的負面影響,如偏重眼前經濟「效益」 ,不顧長遠生態平衡,嚴重脫離當地經濟、文化基礎和自然地理條件,盲目模仿同一模式,因而導致本土特色與傳統文化喪失,形象單一,千城一面等;應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰,本課題「中小城鎮環境設計思路研究」 ,以「堅持實施可持續發展戰略,正確處理經濟同人口、資源、環境的關系,改善生態環境和美化生活環境,改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想,以「統一規劃、合理布局、因地制宜、各具特色、護耕地、優化環境、綜合開發、配套建設」為根本方針,以國內外專家學者相關研究成果為借鑒,以「創建清潔、優美、寧靜的公共環境,突出個性形象,揚地域生態風尚,促進經濟社會與環境可持續發展,實現經濟發展與環境護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、自然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等,展開了具體的思路研究與探討。
  9. Since different thoughts and culture collide and mix with each other in the background of economic globalization in the world, it is very important to maintain and develop the advanced chinese nation culture, to carry forward and to cultivate the national spirit of china

    民族精神是一個民族賴以生存和發展的精神支撐。經濟全球化背景下,世界范圍內不同思想文化相互碰撞和融合,持和發展中華民族先進文化,揚和培育中華民族精神至關重要。
  10. Our fellow practitioners from the sao paulo center immediately organized a working team, and distributed over 3, 000 fliers to participants near the quan yin truth - sharing car, which carried giant posters of master and continuously played her song " i will forever love you.

    為了利用這個機會揚觀音法門,讓民眾了解佛誕的真正意義,聖羅小中心的同修立即成立了一個工作隊,在掛著師父巨幅法相且播著師父的歌我永遠愛你的法車附近,分送了三千多份間準備。
  11. The old city culture protection area carries forward the excellent canal old culture and promotes the development of culture art industry with the main project of the protection and rehabilitation project of xihaizi park, sanjiao temple, tongji bridge, and zhangjiawan old town etc. historic sites

    古城文化護區是以西海子公園、三教廟、通濟橋、張家灣古鎮等古跡的護和修復工程為主,揚優秀的運河古文化,推動文化藝術產業的發展。
  12. Especially noteworthy was the seminar in sao paulo. although it was not easy to get news about the event into the local press, we were most delighted that the local chinese newspapers prominently featured information on the activity before and after the seminar. a korean newspaper also carried full - page reports,

    其中最值得一提的是在聖羅的講座,雖然在當地的新聞媒體刊登訊息相當不易,然而,非常令人欣喜的是,當地的中文報在法前後都大幅報導了我們的活動,而韓文報也連續三天整版刊載師父教理和講座的消息,許多華人及韓國友人因此獲悉而前來參加講座,其中有一位和尚甚至馬上決定要印心。
  13. At the symposium, experts and scholars made speeches and held discussions about such topics as the construction of neo - humanism aiming at protecting human nature and carrying forward human value, different humanistic orientations between the east and the west as well as the differences at different social stages of development, cultural force with universalism, and humanism and environmental protection

    討論中,專家學者就構建護人性揚人類價值的「新人文主義」中西人文取向及其在不同社會發展階段的差異具有普遍性的「文化力」以及人文主義與環境護等問題做了發言並展開討論。
  14. Guangzhou hongfeng office equipment co., ltd. is located in the most luxurious city of trading, guangzhou, guangdong province, which is profeddional ergonomics computer table enterprise with complete facility and assuring quality

    廣州市烽辦公設備有限公司座落於中國貿易最繁華的廣東省廣州市,是設備齊全質量證的專業生產人體工程學電腦臺的企業。
  15. This paper analyses the whole apace characteristics of natural environment and building models of wu - ting mountain villa, which is a huge office residence with fortress on the qing river valley. it also studies the characteristics on its space formation, decoration and construction. in this paper, the author researches the " architectural causes of formation which are brought up by the comprehensive effects of its nature, ecology, traditional culture, folk customs, patriarch system and the development of economy, society and history

    本論文通過分析沁河流域堡寨類官宦山地文化巨宅? ?午亭山村的整體自然環境空間特色、建築造型及空間形態特色以及建築的裝飾特色、結構特色,研究其自然、生態、傳統文化、民俗文化、宗法制度、經濟、社會、歷史發展等因素綜合作用下的建築形態成因,探究傳統民居的護開發與可持續發展的原則,為大家展示了午亭山村獨具特色的晉東南堡寨類官宦類巨宅的民居風采,為現代設計探尋地域、生態、文化及與時俱進的時代特色的追求提供了可鑒的思路和啟迪,並呼籲揚我國的傳統文化、民族文化,大力護性開發我國的民居類古建資源。
  16. Validity of the contract benefited to the third party derives from respects to the parts, and developments on spirits of autonomy of private law. and this also stems from demands on protecting reliance interests of the third party, reducing cost of litigations and tempering social injustice

    對為第三人利益合同的承認來源於對當事人意思的尊重和對私法自治精神的揚;同時對為第三人利益合同的承認也是社會發展的客觀需要,它有助於對第三人信賴利益的護,也能更有效的減少訴訟成本和實現社會公正。
  17. B : of course. when chinese culture a or the e ence of the west culture, we maintain and carry forward it

    當然了。在中國文化吸收西方文化精華的同時,我們要留並揚傳統文化的精華。
  18. Middle school mathematics one most important characteristic of reform in education, carry forward student make for the modern ' s independent spirit, ensure subject status of student, change person who find voluntarily of knowledge into student from passive acceptance person of knowledge, thus favorable to student ' s forming of self - consciousness and independent personality

    中學數學教學改革的一個最重要特徵是,揚學生做為現代人的獨立精神,障學生的主體地位,將學生由知識的被動接受者轉變為知識的主動發現者,從而有利於學生自我意識和獨立人格的形成。
  19. After the second - war, the japan starts the second transform national development strategy of “ the small country doctrine ” of “ carry out the heavy economy, the light armament, ” and “ the economic center ” is the japanese diplomacy of main characteristic. from the 80s " the 20 century, with 中 曾 根 康 弘 of 《 the lately conservative theories 》 the book for marking, “ the political big country ” been the new strategy is put forward to practice gradually

    自20世紀80年代起,日本開始醞釀調整國家新的發展戰略,以中曾根康的《新的守理論》一書為標志, 「政治大國」被正式提出並作為日本新的對外戰略逐步實踐。
  20. Law and ethic are two important social adjustment systems. the relationship between social ethical adjustment and legal adjustment is very complicated. they are in conformity under certain circumstances in that some universal social ethical principles and norms can be made into laws to become a section of law ; and law adjustment is also on the basis of ethic, advocate and ensure the spread of ethic within certain range

    法律與道德是人類的兩個重要的社會調控體系,社會道德調整與法律調整關系非常復雜,在某些情況下,二者是一致的,某些公認的社會道德原則和規范可能被制定為法律,成為法律的一部分,法律的調整也以道德為基礎,並在一定范圍內倡導和證道德的揚。
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