思想不純 的英文怎麼說

中文拼音 [xiǎngchún]
思想不純 英文
impurity in ideology
  • : Ⅰ動詞1 (思考;想) think; consider; deliberate 2 (思念; 懷念) think of; long for Ⅱ名詞1 (思路...
  • : 動詞1 (思索) think; ponder 2 (推測; 認為) suppose; reckon; consider; think 3 (希望; 打算) w...
  • : 名詞[書面語] (剁物所用的木墩) a block of wood
  • : 形容詞1 (純凈; 不含雜質) pure; unmixed 2 (純粹; 單純) simple; pure and simple 3 (純熟) skil...
  1. He found that the newspaper storiette should never be tragic, should never end unhappily, and should never contain beauty of language, subtlety of thought, nor real delicacy of sentiment. sentiment it must contain, plenty of it, pure and noble, of the sort that in his own early youth had brought his applause from " nigger heaven " - the " for - god - my - country - and - the - czar " and " i - may - be - poor - but - i - am - honest " brand of sentiment

    他發現報紙小故事能是悲劇,必須有大團圓結局語言必美,必細致,感情也必微妙,但一定要有感情,而且要豐富,要潔高貴,要是他少年時在劇院廉價座位上為之大喝其彩的那種感情那種「為了上帝祖國和國王」的感情, 「窮歸窮,要窮得志氣」的感情。
  2. They are not mature in both physical constitution and mentality, which have the characteristics of simplicity, impulsion, a great faculty of reception, feebleness in protection, and a weakness in distinguishing right from wrong and judging

    他們無論在生理上還是在心理上都沒有達到成熟的程度,具有、易於沖動、對事物接受能力強、自我保護能力強、判斷是非能力較弱以及能正確判斷自己行為後果等特點。
  3. Some scholars think the termination as a religious event while other people take it as an ancient myth. in the article it is regarded as an important event both in the history of legal thoughts and the history of legal system. after that the secular power and the jurisdiction were established above religious power and there was not theocracy but ordeal in china. mr. qu tong - zhu once pointed out that unlike ancient greeks our ancestors had no concept that

    有人發現它粹是一個歷史事件,也有學者僅研究它在史上的意義.本文作者認為:神話是它漂亮的外衣,宗教是它誘人表象。 「絕地天通」僅具有史上的意義,而且是法制史上一個重要的歷史事件,它的意義在於第一次建立了高於神權的世俗的權力。
  4. You pity the blind man who has never seen the light of day, the deaf man who has never heard the harmonies of nature, the mute who has never found a voice for his soul, and yet, under the specious pretext of decency, you will not pity that blindness of heart, deafness of soul and dumbness of conscience which turn the brains of poor, desperate women and prevent them, despite themselves, from seeing goodness, hearing the lord and speaking the pure language of love and religion

    你們同情見到陽光的瞎子,同情聽到大自然音響的聾子,同情能用聲音來表達自己的啞巴但是,在一種虛假的所謂廉恥的借口之下,你們卻願意同情這種心靈上的瞎子,靈魂上的聾子和良心上的啞巴。這些殘疾逼得那個幸的受苦的女人發瘋,使她無可奈何地看到善良,聽到天主的聲音,也講出愛情信仰的潔的語言。
  5. He sings highly wordsworth ’ s “ purity of language, ” “ deep and subtle thoughts, ” “ perfect truth to nature ” and his “ imaginative power. ” but he denies wordsworth ’ s claim that there is no essential difference between the language of poetry and the language spoken by common people

    他高度贊賞華茲華斯那「凈的語言」 , 「深邃的」 , 「對自然完美真實的描述」以及他「非凡的象力」 。但是他贊成華茲華斯所說的「詩歌語言與普通百姓的生活語言沒什麼兩樣」 。
  6. Hence the political work cannot solve the problem of the officers. but with the functioning of the encouraging theory, we can make clear the requirements, including the causes of that, of the officers and with the encouraging methods handling on them, we can ensure they will determine their future and realize their requirement in the army. furthermore it ensures the stability of the army, which also keeps up the combat effectiveness and solve the management problem of the officers fundamentally

    眾所周知,我軍是善於做政治工作的部隊,保持高度的政治、穩定性是部隊的基本要求,但隨著市場經濟的斷發展,軍地反差日趨加大,而專業技術軍官從事高智力工作,和地方從事同樣工作的人員相比,收入相差巨大,再加之專業技術軍官沒有領導職務,缺乏工作成就感,這就使單的政治工作黑急軍官的需要和成因,摸清他們的狀況,對他們進行有效地激勵,既保證他們能在部隊建功立業,實現自己的需要,又保證部隊的穩定性和戰鬥力的提高,只有這樣才能從根本上解決專業技術軍官的管理問題。
  7. Two looks contrast can find that the narration in " ing go together with century " is not the pure and objective narration, but at incident and personage act as thought take into consideration and immerse with emotion, vivid and substantial content, the detail is colourful, the vitality is strong, the inner world is delicate, have succeeded in moulding one in quick - witted rural woman image that helps the revolutionary bravely of critical moment

    兩相對照可以發現與世紀同行中的敘述客觀的敘述,而是對事件與人物作了觀照和感情濡染,內容有血有肉,細節多姿多彩,生活氣息濃郁,內心世界微妙,成功塑造了一個在緊要關頭機智勇敢地幫助革命者的農村婦女形象。
  8. A person so long as in the thought idea, the behavior way, conductsoneself in society. . . and so on many aspects maintain vigilantlyto the common custom, with the common custom maintenance distance, hecannot because of suffer the pollution to grow an abnormal life, hecan truly call on is the person which is individualistic, he certainlyis simple, noble, the pure person

    一個人只要在觀念、行為方式、立身處世… …等多個方面對世俗保持警惕、與世俗保持距離,他就會因遭受污染而生長成一個畸形的生命,他就能真正稱得上是一個特立獨行的人,他就一定是一個樸素、高尚、凈的人。
  9. The habits and ideology of the pure - bloods may well be a direct result of the magic genes acting through cultural evolution

    血統巫師們的習慣與體系很有可能過是魔法基因在文化進化方面的實際表現而已。
  10. With the integrity of historical awareness and poetical imagination, these poems have transcended the traditional homesick poetry and reflected du fu ' s patriotism

    其西南詩僅數量多,而且所表現出的深邃內涵和爐火青的藝術技巧,為我們展現了一位老而彌堅、斷追求的「詩聖」形象。
  11. In the early days of new china, the thoughts of relaxation in some rural party members were serious, they didn ’ t want to continue the revolutionary work, they couldn ’ t find out the developing direction of the rural economy, some were even anxiously inclined to be rich peasants

    建國初期,部分農村黨員存在著嚴重鬆懈麻痹和半截革命,認清農村經濟的發展方向,有的富農傾向嚴重;農村黨組織的迅猛發展使得黨組織成分嚴重,部分黨員的入黨動機潔;農村黨員幹部中強迫命令違法亂紀現象嚴重。
  12. Different design every customer communication are crystallized " songs sea " young and creative thinking, the use of the most basic elements of art to express pure and rich content, the integration point in the art market and the tireless pursuit of perfection

    同的客戶所溝通的每一項設計都凝聚著「歌海人」年輕而富有創造力的,運用最基本的元素表達凈和豐富的藝術內涵,在藝術與市場的結合點懈的追求完美。
  13. In the base of analysis the water conservancy project ’ s management system history and actuality of our country, this paper point out some problems in the system, such as the property is not clear 、 personal exceed 、 the outlay is not enough 、 the system of insurance is not perfect ; bring forward something that can use reference in our country through introduce the water system of america 、 japan 、 holland ; then put forward the combine of construction and operation of water conservancy project, mainly study in feasibility research stage 、 design stage and building stage ; then, analysis the framework of pure - commonweal 、 quasi - commonweal and management water conservancy and point out the management system of water conservancy projects that suit in the conditions of our country. mainly in develop mixed farming 、 deepen in the system of personal 、 make correlation policy accelerate the reform of the water conservancy project system. at last, the author give some advice

    本文在分析我國水利工程管理體制歷史和現狀的基礎上,指出我國水利工程管體制存在的諸如單位性質劃分準、人員超編、工程管理經費足、社保體制健全等方面問題;通過分析日本、美國、荷蘭等國的水利工程管理體制,提出可供我國水利工程管理體制模式借鑒之處;進而提出新建水利工程建設管理和運行管理有機結合的方法,主要從可研階段、設計階段、施工階段進行結合;然後按照水利可持續發展戰略,探討適合我國國情的三類水利工程管理體制模式,分別分析公益性、準公益性、經營性三類水利工程管理體制模式,研究出適合我國國情的水利工程管理體制模式;從開展多種經營、深化人事制度改革、制定相關政策等方面促進水管單位管理體制的改革;在文章的最後,提出筆者的幾點建議和展望。
  14. No, let us devote our life to worth - while actions and feelings, to great thoughts, real affections and enduring undertakings

    ,我們能為瑣事而苦惱。讓我們把生命獻給那些有價值的行為與感情,去追求崇高的真的愛和永恆的事業。
  15. That, however, sits uncomfortably with the idea that mental decisions are purely the consequence of electrochemical interactions in the brain, since the output of such interactions might be expected to be an inevitable consequence of the input

    然而,令人舒服的是,這個精神決定的粹的腦內電氣化學交互作用的結果,由於這種交互作用的輸出也許被希望是一個可避免的輸入結果。
  16. And yet you dare to open the books, to listen to beautiful music, to learn to love beautiful paintings, to speak good english, to think thoughts that none of your own kind thinks, to tear yourself away from the oxen and the lizzie connollys and to love a pale spirit of a woman who is a million miles beyond you and who lives in the stars

    可你卻膽敢翻汗書本,聽美好的音樂,學著愛美麗的繪畫,說正的英語,產生你的自己人產生出來的,掙扎著要離開牛群和麗康諾利這樣的姑娘們,去愛上跟你相距十萬八千里住在星星里的蒼白的精靈一樣的女人。
  17. But those who reject the idea of rhetoric because they believe it deals in lies and who at the same time hope to move people to action, must either be liars themselves or be very naive ; pure logic has never been a motivating force unless it has been subordinated to human purposes, feelings, and desires, and thereby ceased to be pure logic

    但是那些拒絕修辭的人,他們認為修辭是在說謊,以及那些同時要打動別人的人,要麼自己是撒謊者,要麼就是天真幼稚;粹的邏輯從來具有說服力,除非它服從於人類的目的、情感、以及慾望,這樣一來它也就再是粹的邏輯了。
  18. In the reform of physical education curriculum, the objectives of moral character education and mental health education must be combined organically, so as to realize mutual complementation, interaction and benefit between these two aspects, instead of emphasizing only one of these two aspects and ignoring the other

    摘要在體育新課程改革中,品德教育目標和心理健康教育目標必須有機結合,以實現二者的互補互動,相得益彰,而能單強調一方,忽視另一方。
  19. September 24, 1991 originally in english w hen we meditate, or we remember god, our thoughts are holy, pure and unconditional, so we don t create anything bad ; only holy vibrations and powerful blessings

    我們打坐,或是念上帝的時候,我們的神聖潔,一無所求,只有神聖的振動力和強烈的加持力,所以會產生任何好的東西。
  20. We are the creator, thus, if we fail to observe beautiful things and do not keep our thoughts pure and positive, most likely we will create awful images and trap ourselves in them. since like attracts like, we may then become intoxicated and stall in some underdeveloped planets or inferior realms

    我們自己就是造化,如果多看美的事物,讓自己的肯定正面的話,恐怕會造出好的地方然後困綁自己,然就是同性相吸,被吸入比較落後的星球高等的境界。
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