慾望之都 的英文怎麼說

中文拼音 [wàngzhīdōu]
慾望之都 英文
las vegas - 1x04 - jokers and fools lol srt
  • : Ⅰ動詞1 (向遠處看) look over; gaze into the distance; look far into the distance 2 (探望) visi...
  • : 都1. (首都) capital 2. (大城市) big city; metropolis 3. (姓氏) a surname
  • 慾望 : desire; wish; lust
  1. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、王學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,可以歸結為人身上的理性與間的斗爭。就「哲學」能力而言,在渴成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象王安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  2. The simple story is in the world of the animation is an absolute main factor, a complicated story details turns and twists confusing link for see an animation of the audience is a tremendous burden, the market need that is in present the top interest has already replaced a traditional story to spread chen, at this interest in command age how expressed a plot to become the most important topic with the simple story, very clearly, advertise from the film of the way can feel what kind of the topic just is the need of the consumer, passed by high cost to create greatly of the advertisement mode has already not been reseen this several years, take but the generation is a film to have many interests much play, this be the typical simple story description complicated plot, give examples to say : the movie “ shrike ” is a very typical example, pure of save a princess of plot, continuously of pound at audience by the plot of " be contrary with traditional thinking " of thinking mode, i still remember at that time see that slice through behind appear details of hear the public discussion interest continuously, but hear half personal say this drama of story have much good, in fact such manuscript was the best animation manuscript, letting the audience acquire they want of plot but don ' t be pack with complicated story, this just is the animation dramatize of the tallest state, because of would like to spend money to enter into theater or spend money to purchase dvd consumer, all is want to open happy heart ' s appreciating film bear, have no burden, also be spend money to buy happy, want to remind specially of " the writing animation manuscript not is write to personal satisfy own creations desire but is face all appreciate of crowd "

    在動畫的世界里簡單的故事是絕對的要素,一個復雜的故事情節曲折迷離的環節對于看動畫的觀眾是一項極大的負擔,在現今的市場需求上趣味已經取代了傳統的故事鋪陳,在這個趣味掛帥的年代怎麼樣用簡單的故事來表現劇情變成了最重要的課題,很明確地,從影片廣告的方式可以感受到什麼樣的主題才是消費者的需求,過去高成本大製作的廣告模式這幾年已不復見,取而代的是影片有多趣味多好玩,這就是典型的簡單故事描述復雜的劇情,舉例來說:電影史瑞克就是一個很典型的例子,單純的救公主的劇情,不斷的以「與傳統思維相反」的劇情沖擊著觀眾的思考模式,我還記得當時看完該片后出場不斷的聽到眾人討論趣味的情節,但是卻沒有聽到半個人說這部戲的故事有多棒,其實這樣的劇本就是最好的動畫劇本,讓觀眾獲得他們想要的劇情卻不以復雜的故事包裝,這才是動畫編劇的最高境界,因為願意花錢進到戲院或是花錢購買dvd的消費者,是想開開心心的觀賞影片沒有負擔、沒有包袱,也就是花錢買開心,特別要提醒的「寫作動畫劇本並不是寫給個人滿足自己的創作而是面對所有欣賞的人群」 。
  3. In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or " highest good ", no condition of being that mankind tries to achieve in order to suit its nature

    從這個觀點來看,人類是和厭惡大拼盤,只憑藉感官上的持續刺激而存活,個性也不斷轉變,即在行為上一輩子無貫徹到底的目標,也沒有所謂的至善,更沒所謂人類為迎合本性而試著去達到目標說。
  4. Shanghai was a metropolis full of appetency with blooming economy, and brothel were " flower of crime " which developed from it

    摘要19世紀的上海是經濟繁華的市,妓院是滋生其中的「惡花」 。
  5. Most experts see in this a paradox - - an endless conflict between the desire to conform and the desire to remain apart

    譯文:大多數專家從中看到一種矛盾,即從眾的和試圖與眾不同的間的綿延不斷的沖突。
  6. Never value anything as profitable to thyself which shall compel thee to break thy promise, to lose thy self - respect, to hate any man, to suspect, to curse, to act the hypocrite, to desire anything which needs walls and curtains : for he who has preferred to everything intelligence and daemon and the worship of its excellence, acts no tragic part, does not groan, will not need either solitude or much company ; and, what is chief of all, he will live without either pursuing or flying from death ; but whether for a longer or a shorter time he shall have the soul inclosed in the body, he cares not at all : for even if he must depart immediately, he will go as readily as if he were going to do anything else which can be done with decency and order ; taking care of this only all through life, that his thoughts turn not away from anything which belongs to an intelligent animal and a member of a civil community

    不要把任何會強迫你打破誓言、喪失自尊、仇恨人類,猜疑、詛咒、行偽善和需要掩飾來滿足的類東西看成是對你有益的:那些熱愛智性和精靈勝過其他,崇拜自然的完美,行為無過失,從不抱怨的人,既不孤僻,也不需要過多的朋友,而且最主要的是,他既不迷戀死亡,也不逃避死亡;無論生命有多長壽或多短暫,他會把靈魂約束于肉體內,他一無牽掛:即使不得不即刻辭世而去,他也將坦然而往,彷彿去做一項可以以尊嚴和秩序的方式完成的事;整個人生中他只關心一件事:他的思想是否偏離了一個有智性的動物和一個公民社會成員的本分。
  7. That path which the learned knowers of vedic scriptures declare imperishable into which the great renounced ascetics devoid of sensual desires enters and that which striving to reach the vow of celibacy is maintained ; i shall explain unto you in summation

    飽學《呋陀》經典的有識士,他們是擯棄了感官的出家的苦行修者,在努力堅守獨身誓言,我會向你總結他們所追循的這條不朽的覺悟路。
  8. This is the reason why human beings compete for it against each other the relative bargaining power and preferences of players determines each player " s rights referring to the resource, namely property rights structure the institutions of property rights consist of the formal and informal rules governing property rights structure china has a population of 13 billion, in which the land that can be used, per capita is below the world level, for this reason, the value of land in china must be higher and competition for it must be harder

    本文依據的理論框架:資源相對於人的稀缺引起了對資源的爭奪,爭奪各方力量的對比決定了對資源權利結構,即產權結構,維持產權結構正式和非正式規則就是產權制度。我國有13億人口,人均可利用土地尤其是耕地在世界平均水平下,土地在中國相對更為稀缺,土地價值相對也會更高,因此對土地權利的爭奪也會更激烈。
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