拉基一世的英文怎麼說

中文拼音 [shì]
拉基一世英文
pope pelagius i

  • : 拉構詞成分。
  • 拉基: book of malachi

※中文詞彙拉基一世在字典百科國語字典中的解釋。

  1. Our worthy acquaintance, mr malachi mulligan, now appeared in the doorway as the students were finishing their apologue accompanied with a friend whom he had just rencountered, a young gentleman, his name alec bannon, who had late come to town, it being his intention to buy a colour or a cornetcy in the fencibles and list for the wars

    學生們之寓言行將結束時,吾等畏友瑪穆利根先生偕初邂逅之友出現于門口,系青年紳士,名亞歷克班農146也。彼新近進城,報名參軍,欲在國防軍中購旗手或騎兵旗手之位置147 。
  2. It comprises, besides the brahmanic monuments built by the cholas, the monumental ruins of the fabulous garden - city created by parakramabahu i in the 12th century

    在波隆納魯沃古城裡,不僅有考斯時期的婆羅門教遺址,還能看到帕十二紀時修建的神話般花園城市的遺跡。
  3. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、王學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十紀的文教界,只有理學家從種最抽象的視角,認為十紀喧囂混亂的俗生活及其本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識間紛繁復雜的現象,因而只需靜坐處沉思人本身的秘密,而不必象王安石等人那樣認為到各地去調查,才可以摸清間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化俗並不感興趣、只想追求長生不老的道士。
  4. Christian religious leaders made a resolution to get rid of reincarnation from the original teaching because they were afraid that if people were conscious of a new chance in a next life, they would not be afraid of sin - mistake ( which is human nature ) so much, they would loose fear ( coarse vibrations ? food for saurians ) from higher authorities

    督的宗教領袖做出了個決定擺脫從最初的教學再賦與肉體,因為他們害怕如果人意識到有下生活的新機會,他們就不會如此害怕過錯(人的天性) ,他們會放鬆來自更高權威的恐懼(粗糙的振動-蜥蜴類的食物) 。
  5. In thundelarra, a small station in the wilderness of the australian outback, it is easy to imagine space for a quidditch stadium - and so the thundelarra thunderers, who dominated the australian quidditch league for much of the twentieth century, call this region their home ( qa8 )

    在桑德雷,個澳大利亞內地的荒無人煙的小站,容易聯想到魁地奇場地-因此而想到桑德雷公神隊,此隊支配了澳大利亞魁地奇聯盟20紀的大多數時間,稱這個地方為他們的家鄉
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