明世宗 的英文怎麼說

中文拼音 [míngshìzōng]
明世宗 英文
jiajing emperor
  • 明 : Ⅰ形容詞1 （明亮） bright; brilliant; light 2 （明白;清楚） clear; distinct 3 （公開;顯露在外;不隱...
  • 宗 : ancestorforbearsforefathers
  1. Arguments and evidence cited against a miraculous origin of the shroud images include a letter from a medieval bishop to the avignon pope claiming personal knowledge that the image was cleverly painted to gain money from pilgrims ; radiocarbon tests in 1988 that yielded a medieval timeframe for the cloth ' s fabrication ; and analysis of the image by microscopist walter mccrone, who concluded ordinary pigments were used

    爭論和證據卻與裹屍布的神奇起源相反，包括一封中世紀的主教寫給教宗阿維尼翁的信，聲稱肖像是有人運用容貌知識聰明地印上去，為了從朝聖者身上獲得金錢； 1988年，碳的放射性同位元素測試得出這是一塊中世紀時期製造的偽造物；分析肖像的顯射鏡技術人員沃爾特指出，這只是使用了一種平常的顏料。
  2. The family continued all of the church of england till about the end of charles the second ' s reign, when some of the ministers that had been ousted for their non - conformity holding conventicles in northamp - tonshire, my uncle benjamin and father josiah adhered to them, and so continued all their lives : the rest of the family remained with the episcopal church

    我們全家繼續信奉英國教直到卻爾斯二世在位之末期，當時有些因為不信國教而被斥逐的教堂理事者在諾坦成登夏非國教派的宗教會議，拜雅明和耶賽埃加入他們，繼續過著他們的一生，其餘的家族自屬于聖公會。
  3. On one hand, he took charge of modifying such official books as veritable records of shizong of ming dynasty veritable records of muzong of ming dynasty and books and records of wanli ' s reign, etc, raising many renovation measures to perfect the system of historiographers ' office in ming dynasty ; on the other hand, as the head member of the cabinet, he restored and reconstructed the annotation of daily life that had been long cast aside by exerting his own power

    一方面，他先後主持纂修了《明世宗實錄》 、 《明穆宗實錄》和萬歷《會典》等大型官書，提出許多改革措施，完善了明代的史館制度；另一方面，他以內閣首輔的身份，憑借自己的權力，恢復、重建了曾長期廢置的起居注。
  4. Illustrating the civilizations, myths and religions that flourished in greece over a period of more than 1, 000 years, the acropolis, the site of four of the greatest masterpieces of classical greek art the parthenon, the propylaea, the erechtheum and the temple of athena nike can be seen as symbolizing the idea of world heritage

    雅典衛城顯示著希臘一千多年繁榮的文明、神話和宗教，包含了古希臘藝術的四個最偉大的傑作巴臺農神廟、通廊、厄瑞克修姆廟和雅典娜勝利神廟，因此它被認為是世界傳統思想的象徵。
  5. The author analyses jing - ming - dao ethics in the song and yuan dynasty and holds that it is influenced by confucianism and featured in the tint of secularity but different from confucianism essentially because it is characterized by merging secular action and religious exercise

    摘要宋元凈明道的道德主張多具有入世色彩，且曾受到過儒家學說的影響，不過，凈明道的學說卻與儒學有著本質的區別，具有將入世行為與宗教修煉融為一體的特徵。
  6. To explore late ming dietary nourishing thought for immortality, the major question regarding if gao lian ' s inclusion of this cookbook signaled immortality was secularized in lines with social, religious and medical developments is discussed

    為了解明末這一特殊的養生成仙風潮，本文主要的論證問題是：高濂將此集?納入他的飲饌服食?中，是否意謂著成仙思想的世俗化，和明末社會、宗教環境，及民間醫學發展有著因果關系呢？
  7. This paper mainly discusses with the examples of the representive of create life myth in turkic language in western region of china, analyze this type of create life myth and the characteristic of the relativity female myth on the origin of history and also the culture appearance of turkic language create life myth in the particular history and religious background, a further discussion of the clear race and history local features of these myths, and explain the cultural meaning of this create female life myth in the turkic language race in western region of china

    摘要本文以中國西部突厥語民族代表性創世神話為例，分析這類創世神話與人類在起源上相關性神話母題的特徵和突厥語族創世神話呈現出的在特定歷史、宗教背景下的文化形態，探討了在這些神話中滲透出的鮮明的民族性和濃厚的地方特色，闡釋了西部突厥語族創世神話母題的文化意義。
  8. The study of archaeoastronomy is a cross disciplinary approach which examines the mythology, religion and world views of prehistoric and ancient civilizations through the means of their astronomical practices

    考古天文學研究是交叉學科方法，它們通過它們的天文學實踐方法檢查了神話，宗教和史前世界觀和古代文明。
  9. This paper adopts critical theory of deconstruction which emerged in 1960s to analyze the novel " the old man with big wings ", coming up with the idea that the angel ' s journey to the world not only reveals hypocrisy, cruelty and egoism of the world and the gap between the human - beings and the god, or the virtue, but also deconstructs the logocentrism in the religion, the rational civilization and the ultimate meaning of the traditional metaphysics, and reveals the indeterminacy of the text to make readers get rid of the bounds of time and space, reading the novel from different angles, and reconstructing the text according to the reality

    摘要運用20世紀60年代興起的解構主義批評手法分析馬爾克斯小說《巨翅老人》 ，分析出文本中「天使」的人間之旅不僅是展示人間的虛偽、殘酷、自私以及人間與上帝，即人間與美德之間隔膜的過程，更是對傳統形而上學中宗教信仰、理性文明以及終極意義里的邏各斯中心主義的消解過程，是揭示不確定因素，使讀者擺脫時空界限，從不同角度切入文本，審視文本，根據現實，重構文本的過程。
  10. Ah, my dear, religion, and religion alone cani dont say comfort usbut save us from despair. religion alone can interpret to us what, without its aid, man cannot comprehend : to what end, for what cause, good, elevated beings who are able to find happiness in life, not injuring others, but indispensable to their happiness, are called away to god, while the wicked, the useless, injuring others and a burden to themselves and others, are left living

    啊，我的朋友，宗教，唯獨宗教，不用說，才能安慰我們，使我們擺脫失望的境地，唯獨宗教能夠向我們說明人類在缺乏宗教幫助下所無法理解的問題為何目的為何緣由那些善良高尚善於在生活中尋找幸福不僅不傷害任何人，而且是對他人的幸福不可缺少的人竟會應召去見上帝，而那些惡毒的，毫無用處的危害份子，或者那些成為自己和他人的累贅的人卻倖存於世。
  11. Tsai, yen - zen 1996. " scripture and authority : the political dimension of han wu - ti ' s canonization of the five classics, " presented at the conference on " the hermeneutic traditions in chinese culture, " rutgers university - new brunswick, oct. 10 - 12

    蔡彥仁， 1997b .比較宗教經典與儒學研究：主題與方法學芻議，儒學與世界文明學術會議，新加坡國立大學， 6月16 - 19日。
  12. " nishidas position zur reflexionsphilosophie " in : " epoche und reduktion. formen und praxis der reduktion ", ed. by r. kuhn and m. staudigl, freiburg / munchen, 2001

    西田幾多郎的宗教哲學以《場所邏輯與宗教的世界觀》為例《現代儒家與東亞文明：地域與發展篇》 ， 2002年。
  13. The film integrates the daoist thinking of harmony with nature and the chinese buddhist way of discovering the essence of human nature through ones inner thoughts

    該片融入了中國的道家師法自然、與世無爭思想和禪宗明心見性的靈感。
  14. The second part reviews the act during the 45 years of ming shi - zong

    第二段考察了明世宗45年裡的海禁法令。
  15. The leader of the universal church is the pope in rome. he is not a stranger to us. his constant exhortations and teachings are a light that shines throughout the whole world

    普世教會的領袖是羅馬教宗，他為我們也不該是陌生人，他苦口婆心的訓誨是照亮世界的明燈。
  16. The religious actions relieving the victims of disasters in the reign of ming shizong

    明世宗朝的宗教救災活動
  17. The bridge is called jin ao yujiao golden sea tortoise and jade - flood dragon bridge, and its old name is beihai bridge. rebuilt in the ming dynasty 1522 1566, the bridge is 150. 6 meters long and 6. 6 meters wide, with 9 spans

    是一座白石長橋，明世宗時1522 1566重建，跨太液池，寬二丈6 . 6米，共九孔，長150 . 6米， 1956年將橋面加寬至39米。
  18. Located in the south of the beihai ( north sea ) park in beijing, beihai bridge is the border of the beihai and the zhongnanhai ( mid south sea ). the bridge is called jin ao yujiao ( golden sea tortoise and jade - flood dragon ) bridge, and its old name is beihai bridge

    位於北京市北海公園，一座名為金鰲玉蛟橋，舊稱北海橋，為北海與中南海分界線。是一座白石長橋，明世宗時（ 1522 ~ 1566 ）重建，跨太液池，寬二丈（ 6
  19. An analysis and review of civilly restraining buddhism by emperor shizong in late zhou dynasty

    後周世宗文明限佛析論
  20. There is an old christian phrase - crux medicina mundi - the cross, the medicine of the world - a phrase which is rather remarkable in that it suggests that religion is a medicine rather than a diet

    基督教有句古語：十字架是醫治世界的良藥，這句話說得很明白：宗教是藥物勝於是食物。
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