明太祖 的英文怎麼說
中文拼音 [míngtàizǔ]
明太祖
英文
hongwu emperor-
Taizu promulgated a statutes placard text for many times, drew up a series to influence a very big policy, restriction order laws, these drama policies were related with morals culture the policies that ming taizu promoted, and the ethics inclined obviously
太祖多次頒布律令榜文，制定了一系列對戲曲影響很大的政策、禁令法規，這些政策與明太祖推行的道德教化政策相關，倫理傾向顯然。The first is mainly on the act during the period from ming tai - zu to ming wu - zong, in which the act was started and consolidated. on the outset the act was actually used as the safeguard measures for the new dynasty, but later after the year of hong - wu 14th, it had been reduced to the byproduct to win over political opponents
海禁在這150餘年裡被奠定與強化：明立之初的海禁作為新王朝立足未穩的防衛之策出臺，而洪武十四年之後的海禁淪為了多疑的明太祖翦除政治對手、防止海內外勾結的副產品。This is nine dragon wall in datong shanxi, builded in 1392 ( ming hongwu 25th year ) at the earliest time, 45. 5m long, 8m high, 2. 02m thick
這是山西大同的九龍壁.修築的最早上限為1392年（明洪武二十五年） ，為明太祖13子朱桂王府照壁，長45 . 5 ，高8米，厚2 . 02米Civilized life has grown altogether too tame, and, if it is to be stable, it must provide harmless outlets for the impulses which our remote ancestors satisfied in hunting
文明生活已經變得太平淡了，如果要使之穩定，就必須為過去我們的老祖宗從狩獵中獲得滿足的沖動提供無害的發泄途徑。Ming taizu s r. 1368 - 1398 attitudes towards punishment part ii
明太祖對刑罰輕重的態度（下篇）從赦罪看太祖執行刑罰輕重的態度It is said that once emperor zhu yuanzhang of the ming dynasty made a tour in disguise, he saw a butcher ' s house did not put up spring festival couplets and then wrote one for him
明朝時，傳說明太祖朱元璋一次微服出巡時，見一閹豬的人家門上沒有貼春聯，就為他家寫下了"雙手劈開生死路，一刀割斷是非根"的春聯。The baby prince, who has not yet been named, is expected to be the 128th emperor of japan after his grandfather, emperor akihito, his uncle crown prince naruhito, and his father, prince akishino
這個尚未命名的小皇子，將是繼他祖父明仁、他伯伯德仁皇太子和他父親二皇子文仁之後，第一百二十八位日皇。On the ming ' s tai zu foreign policies to the timurids
論明太祖時期對帖木兒王朝的外交政策On the first founder of ming dynasty and buddhism
論明太祖與佛教And the pride of the then emperor mingtaizu worsened the situation
當然，明太祖的大國思想有時也加劇了雙方的貿易糾紛。In 1368, he made nanjing the capital and named the country ming ( brightness )
明王朝的建立者，即明太祖， 1368 ? 1398年在位。Ming taizu ' s power worth formated pre - eminent at hong wuchao, popular culture becomed a kind of particular performance of policy
摘要明太祖的權力話語在洪武朝形成強勢，通俗文化成為其政策的一種特定表現。In china. rebuilt on the ruins of the original jiangnan examination school, it has becme a unique humannity display in the area of the qinhuai sights
年，明太祖朱元璋定都南京后，集鄉試會試于南京舉行。明成祖永樂十九年In response to the ever - growing needs of the community, it actively participates in the activities of charity, social welfare and education, apart from focusing on preaching taoism. it is now a tax exempted charitable institution incorporated under the hong kong companies ordinance. the assembling hours to the divine of lui shun yeung takes place on the
除呂祖仙師太上道祖關聖帝君呂日如天尊鍾離太師靈候大帝觀音大士濟世聖佛寶誕外，明善學院于每年之壇慶節日，也會隆重慶祝。The thesis, through collection, summarization and investigation of relevant historical materials, gives a brief description of such peculiar historical phenomena as “ eunuch diplomacy ” and “ celestial queen worship ”, from which we could see the special function of the matsu religion to the promotion of china ' s maritime diplomacy in the early 15th century
本文通過相關史料的搜集、整理和考證，扼要地勾勒出明永樂至宣德間的太監出使與天妃崇拜這一獨特的歷史風貌，從中可看出媽祖信仰在15世紀初期對推動中國海洋外交所起的特殊作用。" god is the light that is brighter than thousands of suns put together ; god is the melody that fills our soul with all happiness and contentment no mater where we are, what race or personality, what kind of background, or what kind of religion we have. if we want to touch god, hes even will manifest as one of us, for example, as jesus, buddha, mohammed, the sikh gurus, krishna, a master, etc. these are all the personal, individual manifestations of god for us to love, to see, to touch, and to believe
上帝就是光， ?比數千個太陽還亮上帝就是音流，在我們靈魂里奏鳴不論你是誰是何種族個性背景或宗教， ?永遠帶給你喜悅和滿足當你想觸摸到上帝，上帝則會以人的形態示現，像耶穌基督佛祖穆罕默德錫克古魯克里斯納或任何一位明師， ?們就是上帝在世間不同形態的示現，讓人們可以看見觸摸相信和敬愛。分享友人