是宗 的英文怎麼說

中文拼音 [shìzōng]
是宗 英文
koremune
  • 是 : Ⅰ形容詞1 （對; 正確） correct; right 2 [書面語] （真實的） true Ⅱ代詞1 [書面語] （這; 這個） this...
  • 宗 : ancestorforbearsforefathers
  1. " madame, " replied villefort, with a mournful smile, " i have already had the honor to observe that my father has - at least, i hope so - abjured his past errors, and that he is, at the present moment, a firm and zealous friend to religion and order - a better royalist, possibly, than his son ; for he has to atone for past dereliction, while i have no other impulse than warm, decided preference and conviction.

    「夫人， 」維爾福苦笑著說道， 「我很幸運地看到我父親已經至少我希望公開承認了他過去的錯誤，他目前已是宗教和秩序的忠誠的朋友一個或許比他的兒子還要好的保皇黨，因為他是帶著懺悔之情，而我只不過是憑著一腔熱血罷了。 」
  2. He is already a legend, the very incarnation of compassion, a beacon of religious tolerance, champion of the poor and the depraved.

    他已經成了傳奇人物，是慈悲的化身，是宗教寬容的明燈，是貧賤者的救星。
  3. Conventionality is not morality. self - righteousness is not religion

    習俗不不等於道德，自以為是也不是宗教。
  4. The following provisions, also referred to in the above decree, are contained in the enchiridion of indulgences 1999

    二以下是宗座聖赦院上述法令提及，並載于大赦手冊的一些大赦善工：
  5. San fermin is also a religious festival.

    聖福明節也是宗教節日。
  6. To the objection that irreligious fascists and communists found plenty of non - religious reasons for murder in the 20th century, mr hitchens retorts that these beliefs were types of secularised religion, and as such do not count

    對于這個反對理由?不信教的法西斯黨員和共產主義者在20世紀找了許多非宗教原因來殺戮，希欽斯反駁道，這些信仰是宗教信仰的世俗形式，因此，不能計算在內。
  7. Plainly pagan, rather than religious, life interested him, although as yet he was not fully aware of this.

    能引起他興趣的，顯然只是世俗的的生活，而不是宗教生活，雖說他還不能充分意識到這一點。
  8. The greatest concept in religion is that there are not many gods, but there is one god and that concept of ethical monotheism is embraced first by the jewish people, then by the christians and, of course, in the seventh century, by the muslims

    我們稱之為道德一神論，是宗教界的最偉大觀念，意思指不是有許多神，而是道德一神論，只有一位神。
  9. This was the only country that the reformation never reached.

    這是宗教改革運動從未波及過的唯一的國家。
  10. For matsushita, the roots of his approach are specifically religious.

    對于松下來說，他的思想方法的根基肯定是宗教式的。
  11. Therefore, buddhism is neither a part of any religion or philosophy in the world nor a staging post of the development process of any religion, but rather the resting home of all religions, spiritualities and philosophical thoughts of mankind

    因此，佛教並不是世界上任何宗教或哲學的一部份，也不是宗教思想發展過程的中途站，反而是人類所有宗教、心靈、哲學思想的最終依歸。
  12. On the earlier stage of state, the patriarchal clan system and the idea of military law with characteristic of theocracy gave profound effects on the military legislation

    在早期國家中，對軍事立法產生深遠影響的是宗法制度，以及具有濃厚神權色彩的軍事法觀念。
  13. What are tithes and tricks but an imposition, all a confounded imposture? and i can prove it.

    什麼是宗教稅，什麼是宗教禮節，都是騙人的，亂七八糟的事，我並且可以證實。
  14. And the sons of tola : uzzi and rephaiah and jeriel and jahmai and ibsam and shemuel, the heads of their fathers ' houses

    2陀拉的兒子是烏西、利法雅、耶勒、雅買、易伯散、示母利，都是宗族的首領。
  15. Confucius ' filial piety was the reflection of both the patriarchal clan social system and the blood tie between parents and children in monogamous families

    摘要孔子的「孝道」 ，不僅是宗法社會制度的反映，也是一夫一妻制家庭中父母與子女血緣關系的反映。
  16. For some people consolation and inspiration are genuine benefits of religion, as even mr dawkins will allow

    對某些人而言，慰藉和激勵是宗教真正的好處，如果道金贊同。
  17. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  18. It was a period when the religious exiles were accustomed often to buckle on their armor, and practice the handling of their weapons of war.

    這還是宗教流亡者們慣常披甲戴盔演習武藝的時代。
  19. The slogan our might will make us right is indeed a political capital

    「強者有理」是一種政治口號，不是宗教上的感召。
  20. The lecture made me believe that " there is only one truth. " only the names of the world s religions are different

    這場講經使我相信真理只有一個，只是宗教名稱不同而已。
分享友人
分享到 Line

分享到臉書