最後之良心 的英文怎麼說

中文拼音 [zuìhòuzhīliángxīn]
最後之良心 英文
the last conscience
  • : 副詞(表示某種屬性超過所有同類的人或事物) most; best; worst; first; very; least; above all; -est
  • : Ⅰ名詞1. (善良的人) good people 2. (姓氏) a surname Ⅱ形容詞(好) good; fine; nice Ⅲ副詞(很) very; very much; indeed
  • 最後 : last; final; ultimate
  • 良心 : conscience
  1. When the person that envy encounters setback and difficulty, the most crucial it is to should establish confidence, do not use envy people will abreact oneself, and the place that should check oneself to be not worth, such your ability draw a lesson in will work henceforth, innovation gives admirable result

    妒忌者碰到挫折和困難時,要害是要樹立信,不要用妒忌別人來發泄自己,而應檢查自己不足處,這樣你才能在今工作中吸取教訓,創造出優成績。
  2. After selecting the pilot households in summer and autumn last year, mr. bazil fritz, a long - term program expert from canadas department of agriculture agriculture and agri - food canada stationed in inner mongolia, launched a series of work activities : monitoring the grassland, conducting training workshops for herders, training workshops for management of small - sized businesses, helping the herders to select good breeds of animals, teaching the herders how to keep records of production, establishing an effective animal identification system, testing of float grass and finding out the minerals deficient in animals according to the tested float grass, etc. a years hard work finally pays off, bringing a satisfactory result

    去年夏秋季選好了示範牧戶,駐內蒙古長期專家巴茲爾.弗瑞茲先生開展了一系列工作:從進行草原監測,牧民培訓班,小企業管理培訓班,幫助牧民選擇優種畜,教會他們如何做好生產記錄到幫助他們建立起一套有效的牲畜身份識別體系乃至水草檢測及根據所檢測水草配出牲畜所缺的礦物質等。一年的血也終換來了喜人的成果。
  3. They tried to argue it away by reminding conscience that they had purloined sweetmeats and apples scores of times ; but conscience was not to be appeased by such thin plausibilities ; it seemed to them, in the end, that there was no getting around the stubborn fact that taking sweetmeats was only " hooking, " while taking bacon and hams and such valuables was plain simple stealing - and there was a command against that in the bible

    他們試圖安撫自己的,說以往他們也多次偷過糖果和蘋果,可是並不買這個帳。,他們似乎覺得有一個事實是不容迴避的,那就是偷糖果類不過是「順陽手牽羊」 ,而偷鹹肉和火腿等貴重東西就正兒巴經是偷竊了聖經曾就此明文禁止過。
  4. The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs

    本文通過理論學習,對百步亭花園社區文化建設的模式進行了探索研究,在現狀調查過程中,筆者發現百步亭的社區文化建設所以成功,除了開發商和物業管理中的組織建設外,還有小區居民的積極參與合作,三者密不可分,而這又與居民所屬的階層文化訴求密切相關,於是,本文就百步亭社區文化建設模式作了論述,思路如下:文章的第一部分:提出本文研究的緣起,並對一些與本文有關的概念作了界定,還介紹了幾種城市社區文化建設的一般模式;文章的第二部分:介紹百步亭花園社區文化建設模式的基本思想和內容,提出了「以人為本、以德為魂、以法為行,努力創造可持續發展的現代文明社區」的口號,並介紹了其獨具特色的家園文化;文章的第三部分:對百步亭社區文化建設模式的創新作了論述:百步亭社區為了營造以人為本的社區文化,構建社區安居樂業工程,為社會主義思想道德體系提供好的社會文化環境,在社區管理體制上作了創新;還通過對百步亭社區居民的職業統計,來源群體,分析出其從屬的社會階層主要是社會的中間階層;再次,從社會學角度,定義了中間階層及一般特徵;從價值觀、認同感,消費觀念、文化需求等方面,分析了其文化訴求的特徵和與社區文化的協調發展;文章的第四部分:從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應;並對百步亭社區文化建設模式的不足提出了意見和建議。
  5. Shanghai and shenzhen stock markets opened today after indexes in the market are cautious psychological impact, 滬 指 am finishing all the way in a pattern of high turbulence and afternoon, the blue chip market in a strong push, 滬 指 effectively broke the 6000 - point level, 滬 指 highest in 6039, the lowest in 5866, overall content can still maintain good, the opener monday to give the market a good confidence evidently, indexes still exists a certain amount of kinetic energy increases

    今日滬深兩市股指開盤后,在受到市場的謹慎理影響,滬指上午一路處于高位震蕩整理格局,而午,在大盤藍籌股的強勢拉升下,滬指有效的突破了6000點大關,滬指高於6039點,低於5866點,整體量能依然保持好,周一的開門紅給予市場好的信,由此可見,股指依然存在著一定的上升動能。
  6. Based on the above knowledge, the core components s - boxes of the rijndael algorithm and the camellia algorithm, which are the only nonlinear components, are analyzed and compared in detail. eight algebraic properties of s - boxes such as balanceness, strict avalanche criterion, differential uniformance, algebraic order, and so on are calculated and proved. the reason that the s - boxes which are constructed by the inverse operation on finite field has the specialty of 4 - difference is analyzed

    在此,本論文分針對rijndael和camellia演算法的核部件,也是唯一的非線性部件s盒進行了詳細的分析和比較,計算並證明了s盒的平衡性、嚴格雪崩準則、差分均勻度、代數次數等八種代數性質,特別給出了通過有限域上的取逆運算構造的s盒其差分特性為4的原因,計算了兩個演算法s盒的兩種代數結構,表明rijndael和camellia演算法的s盒均具有好的代數性質和復雜的代數結構,為今兩種演算法在各個領域的應用提供了理論保障。
  7. He wanted to return to work but was reluctant to leave the center, which is very tranquil and peaceful. so, he sat on the steps outside for a long while and felt so good that he could not help stepping back inside to read one of master s books. when he finally decided to leave, he sat down on the steps again, silently enjoying his inner spiritual delight and his first experience of liberation and contentment

    有一次,他到小中看完師父錄影帶后,整個人彷佛滌盡了所有的塵勞憂傷,想要回去工作,卻又捨不得離開充滿寧靜與安詳氣氛的小中,於是在小中外面的臺階上坐了久,忍不住又回經書處看師父的書,要離開時,又在臺階上坐了下來,默默享受內在靈性的喜悅,感受前所未有的自在與滿足。
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