有文化的 的英文怎麼說
中文拼音 [yǒuwénhuàde]
有文化的
英文
literate-
During the new - style school which stood for the new cultural and was sustained by the government was entering into the country, the private school which stood for the old cultural also was struggling to exist resorting to its agrestic adaptability and special functional agility. the private school was replying to the challenge from the new - style school. when the two style schools were facing each other, there formed the exceptive pattern of education
代表新文化的新式學校以政府為其後盾不斷地向鄉村社會滲入的同時,代表傳統舊文化的私塾也以其特有的靈活性和鄉土適應性掙扎著生存,並回擊著來自「新學」的「挑戰」 ,二者交鋒對壘,形成了別具特色的新舊並存的二元教育模式。As already mentioned, the first option will help conserve tropical forests and the cultures of numerous tropical - forest peoples, both amerindian and caboclo
正如我說過,第一個選擇,將有助於保護熱帶雨林和文化的許多熱帶森林民族,無論是印第安人和卡巴克羅。Because bai minority ' s economy was affected deeply by the mainland ' s han culture, cultivated the opened self - conscious national spirits for a long time ; been good at studying, imitating and innovating, furthermore had the national character and morals that looked up the wise, so it brought the advanced economic conformation whether in the ancientry or latter - day, speeded up the development of productivity, maked the dali bai minority situated the center station of the regional economic development, had the ability of deciding and imposing on the economic changes and economic relations that circumjacent nation area, historically introjected the extensive circulation of chinese economic development, and became a part of chinese economy
白族經濟始終與白族發展歷史相伴生,歷史傳承下來的大量富有白族經濟特徵的民族經濟現象,至今仍然客觀真實地存在。由於深受中原漢文化的影響,使白族經濟在古代和近代,產生了先進的經濟形態,促進了生產力的發展,使大理白族經濟處于地區經濟發展的中心地位,具有決定和影響周邊民族地區的經濟變化與經濟關系的能力,歷史地融入中華民族經濟發展的大循環圈,成為中華民族經濟的一個組成部分。社會主義市場經濟體制的確立,對民族經濟的發展研究提出了嶄新的課題。In a word, field work is a major feature of this doctoral dissertation. the focus is to theoretically study the traditional culture of render ewenki people, as an author, i am hoping it can help people understand better intrinsic vitality of render ewenki people, that is to say, to raise the awa
該論文通過詳細論述和理論分析,力求使人們能夠深入了解和認識我國馴鹿鄂溫克人傳統文化的內在活力,從而為保存和弘揚這一古老而傳統的民族文化進行切實有效的工作,使馴鹿鄂溫克人在我國社會發展進程中充分發揮其應有的作用。She represents all unique cultures that appeared in the previous century of hong kong. amongst the imagers of junks, cheung sham traditional chinese dresses, kind oriental hookers, a meeting place of the east and the west, how did this young bar girl live her life
蘇絲黃,一個耳熟能詳的名字,她背後代表著上世紀香港一種獨有的風情帆船長衫,東方的善良妓女,中西文化的交匯點。在華洋雜處的狹縫中,一個小吧女如何自處?Feminize trend emerge in boorish labour force feminize trend in country labour force is emerging in course of country spare labour force shift to other industry. women stand low because their education, status of master in agricultural skill, more women are remain in home. the emerge of this trend will bring deep and long influence to the adjustment
4 、對農業的不良影響由於大量年輕的有文化的農村勞動力外出務工,而留下的大多是老人、婦女、孩子,這將在一定程度上影響農業新技術的推廣和應用以及對傳統農業向現代化農業的改造、農業的可持續發展等許多方面。Abstract : this paper analyzes causal factors of flood in the middle reaches of changjiang river. due to neglection of environmental management, soil erosion in the upper and middle reaches of the changjiag river, lake sedimentation, large - scale reclamation of marshes, the flood regulation capacity of the lake was descended, and flood stage was risen and prolonged. consequently more and more river levees and lake dikes were reinforced almost every year to prevent the disasters, which made flood level go up and flood period last for more days. the frequency of flood and waterlogging disasters rose and their damage was enlarged. several proposals for flood prevention including agricultural modernization are put forward
文摘: 1998年長江大洪水后開始實施的「平垸行洪,退田還湖」的土地利用調整方案,從長遠來說應尋求農業安全且收入逐漸提高條件下的土地利用,長江中游地區應積極推進農業現代化,提高農業勞動生產率,轉移,減少分蓄洪區的人口,移民建鎮,對區內的土地要促進其規模經營,由優秀的有文化的農民經營,平時只有少量的直接從事農業生產的經營管理人員,農忙時則大量地使用季節性合同工或實現機械化,大洪水時退田還湖,減輕長江幹流大洪水的壓力,減少分洪與特大洪災時的損失,這樣還可促進避洪、冬季農業等的發展,也有利於長江中上游地區陡坡耕地的退耕還林,還可在糧食充足時進行休耕,在旱災、糧食緊張時擴大糧食生產?In short, if the press can make itself intelligible to the common man, it will have even less difficulty in being understood by the intellectual.
總之,如果報刊本身對普通人是易懂的話,那麼有文化的人理解它就更沒有什麼困難。Between 60 and 70 per cent of the soldiers were literate.
百分之六十到百分之七十的士兵是有文化的。Every literate person should read this book
凡有文化的人都該一讀此書On bogutcharovo a trained midwife had been engaged at his expense to assist the peasant - women in childbirth, and a priest, at a fixed salary, was teaching the children of the peasants and house servants to read and write
在博古恰羅沃,他出錢函請一位有文化的接生婆,替產婦助產,神甫也領取薪水,教農民子女和僕人子女識字。Since about 1840 the cultural elite in america had pretty generally rejected the values and activities of the larger society.
大概從1840年以來,美國有文化的上層分子就已經相當普遍地把廣大社會的價值準則和活動給否定掉了。Our educational policy must enable everyone who receive an education to develop morally, intellectually, physically and become a worker with both socialist consciousness and culture. ( n. ? adv
我們的教育方針,應該使受教育者在德育、智育、體育幾方面都得到發展,成為有社會主義覺悟、有文化的勞動者。See, back in the ' 60s we had smart, articulate black men
在60年代的時候我們有聰明的,有文化的黑人To those educated women, families are not what they depend on
對于有文化的女性來說,她們不是把家庭當成依賴。To be a knowledge and educated pupil, to be a moral and polite chinese
做有知識有文化的小學生,做有道德有禮貌的中國人。In the first chapter of the second book of chronicles, it is recorded that the lord asked the new king, solomon, " what do you want from me ?
那天我在電臺說每天為董特首祈禱,求天主賞賜他智慧,后來傳媒大做文章,這里恐怕有文化的距離。I am look for a has the culture, cultivated, cleverness, able, the humor and interesting, gentleness, show consideration to, with quiet attention of, value the feeling of, there is the person of the same fondness for
我在尋找一個有文化的,聰明能幹的,幽默風趣的,溫柔,體貼,細心的,重情的,有相同愛好的人。The principles of sociology and sociopsychology serve as the basis for the definition of culture, functions of culture, characteristics of culture, contents of culture, and the process of socialization as culturation
本文所運用的基於社會學和社會心理學的原理有:文化的定義、文化的功能、文化的特徵、文化的內容、以及作為文化化的社會化的過程等。It appears that among all the people of the world, among the civilized as well as the primitive, there is a feeling that the names of the gods are too holy, and the names of evil spirits to terrifying, to be spoken lightly
似乎全世界人民,不管是有文化的還是原始人,都達成了這樣一種共識,也就是諸神的名字都非常神聖,而魔鬼的名字則很可怕,都不應該輕易說出來。分享友人