末年 的英文怎麼說

中文拼音 [nián]
末年 英文
last years of a dynasty or reign
  • : Ⅰ名詞1 (東西的梢;盡頭) tip; terminal; end 2 (非根本、非重要的事物) nonessentials; minor detai...
  • : Ⅰ名詞1 (時間單位) year 2 (元旦或春節) new year 3 (歲數; 年紀) age 4 (一生中按年齡劃分的階...
  1. Through a great deal of chemical element collections and in many ways of argument, the chemical element ( the famous spot historic monument and special product etc. in hangzhou ) that affirms the one has already can ' t represent hangzhou of now, but define deep hangzhou of the cultural bottom 蘊 with other more modern signs again much superficial with the 驕躁, and " 杭 " navigation, mean hangzhou only, in no way its idea, is because of " last years of the period of 禹, cruise the meeting 稽 to go to this, give up the sail debarkation, is a 杭, start to see in the writing ", so in addition to " 杭 " word, the manifestation of other one contents can ' t explain the whole hangzhou

    經大量的元素收集及多方的論證,認定單一的元素(杭州的名勝古跡及特產等)已不能代表如今的杭州,而用其他更現代的符號來定義文化底蘊深厚的杭州又多顯浮華與驕躁,且「杭」通航,只意為杭州,絕無它意,是因「禹末年,巡會稽至此,舍航登陸,乃名杭,始見于文字」 ,因此除「杭」字外,其他單一內涵的表現形式無法詮釋整個杭州。
  2. Literati and poetry moods in the late yuan dynasty

    論元代末年的士風與詩風
  3. It is said that che kung protected the sung emperor bing during his escape to hong kong

    據說在南宋末年,宋帝_南下避難,車大元帥一直護駕到香港。
  4. It is said that he protected the emperor during his escape to hong kong before the fall of the sung dynasty. people began to worship him after his death for his loyalty and prowess

    據說在南宋末年,宋帝_南下避難,車大元帥一直護駕到香港。后來,車大元帥不幸去世,後人為表彰其忠勇,將他奉為神明。
  5. It has been said that the hau wong temple was built around 1730, i. e. the 8th year of yong zheng of the qing dynasty. there are two versions of the temple s origin. first, hau wong was yang liang - jie, the little brother of queen yang of the southern sung dynasty

    據說侯王古廟建於1730前後,即清朝雍正八,其來歷傳說有二,一說侯王古廟所供奉的侯王是南宋末年楊太后的弟弟楊亮節,他保護皇帝南逃九龍,護駕有功;另有說侯王古廟乃紀念一位百姓,他的魂魄曾治好南宋流亡皇帝的病患。
  6. This article are divided into five parts : part one : the dissemination of catholics in china began in late ming dynasty, then, well spread in china

    論文分為五章,各章主要內容如下:第一章:歷史背景:天主教在中國傳播的歷史主要從明朝末年開始,並得到廣泛傳播。
  7. There are two versions. one is in the late of ming dynasty, a brothermiao and his younger brothershou picked up a god statue on a king ship and built a temple for it. now across the street of the temple, on the second floor, one can see the king shipjinwanan

    妙壽兩字的由來有兩種說法,一為明朝末年;當時有一艘載有王爺的王船漂流至此,為附近漁民妙、壽二兄弟,在此拾得漂流而至的王船,先搭茅草屋供奉,現在廟斜對街的2樓上,仍供奉有朱府千歲與王船金萬安號。
  8. Less crowded and, many claim, more attr.

    清朝末年,大埔交通不便,群匪盤踞
  9. Chinese eastern han dynasty last years strategist, statesman and poet

    中國東漢末年軍事家、政治家及詩人。
  10. He was a reputation scholar who rectified the classic written words

    他還主持整理經傳經典,是東漢末年有威望的學者。
  11. An investigation on the military history of jin wu gong ' s territorial expansion

    西周末年至春秋時期晉滅國奪邑系輯證之二
  12. It was used by

    它是清朝末年
  13. On the cause of the centrifugal tendency of the students in the imperial college in the late east han dynasty

    試析東漢末年太學生離心傾向之成因
  14. A chronological study on jin emperors ' aggression from late zhou dynasty to the spring and autumn period

    西周末年至春秋時期晉滅國奪邑系輯證之五
  15. A chronological study on jin emperor ' s aggression from the late regime of west zhou to spring and autumn periods part

    西周末年至春秋時期晉滅國奪邑系輯證之四
  16. At the end of the eastern han dynasty ( 25 - 200 ), a new form of handwriting, standard script, came into being. the initiator of standard characters was zhong yao

    中國東漢( 25 - - 220 )末年,一種新的漢字字體:楷書出現了。圖為楷書的創始人鐘繇。
  17. After the ming dynasty, the production of “ shiwan gongzai ” entered a peak stage

    清朝末年, 「石灣公仔」已發展成為一個相當成熟的行業,共有陶窯107座,並細分成26行。
  18. Ge : no, it was the end of the qing dynasty. edgar snow was an american, it was a different era and that ' s another story

    不是,這個是清朝末年。唉得加,斯諾是美國人,不同時代那是另外一件事。
  19. According to this theory, the westernization group ' s opinion on science is lack of the whole scientific structure

    以此理論維度來分析,清朝末年洋務派的科學觀就缺乏這樣的整體結構,並帶有強烈的急功近利思想。
  20. In the late qing dynasty, a group of fishermen raised funds to build the temple at the present location for worshipping tai wong yeh

    清朝末年,由五姓漁民發起募捐,移碑建廟于現址,受大埔元洲仔漁民所敬奉。
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