本孝 的英文怎麼說

中文拼音 [běnxiào]
本孝 英文
mototaka
  • 本 : i 名詞1 （草木的莖或根）stem or root of plants 2 （事物的根源）foundation; origin; basis 3 （本錢...
  • 孝 : 名詞1. （孝順） filial piety 2. （喪服） mourning 3. （姓氏） a surname
  1. I saw him disobey his mother yesterday, so i forced him to read a book about filial piety.

    我昨天看到他不順從他的母親，所以強迫他讀一本有關孝道的書。
  2. The fixed quantity guideline of the timbre is given by testing the empty yard reverberation time and calculating the full yard reverberation time of the odeum in the xiaogan college

    本文通過對孝感學院音樂演播廳混響時間、聲壓級分佈及背景噪聲等客觀質量的測試，給出了定量的音質評價。
  3. Third, people with spirit of bushido in japan have died as a trend along with the death of ancient power of mufu, bushido that self - scarification and faithfulness for emperor, exactly speaking the said heroes who are willingly to sacrify their lives of flesh for spirit of loyalty and faithfulness have lost the soil that can provide basic condition of generation and growth of the bushido, especially for japan, which had been seriously beaten by atom bomb in world war two, situation of lack of this sort of spirit can only be described as “ lose something along with its root and seeds ”, so the formation of wooden child with iron arms is a sort of mean of japanese spiritsick and self - making for the bushido which had ever experienced its glories and splendidness, because spirit of self - scarification of wooden child with iron arms has already died among japanese

    第三，日本人具有武士道精神的人隨著日本古代幕府政權的消亡而漸趨衰竭，武士道為天皇孝忠的精神，明確一點講就是為忠義精神而勇於犧牲肉身的所謂英雄已經失去了其產生和成長的土壤，特別是作為在二戰遭受原子彈打擊而投降的日本，這種精神的匱乏更是可以用一厥不振來形容，鐵臂阿童木的形成是日本人對往昔輝煌武士道精神的一種懷念，一種意淫，因為阿童木的勇於犧牲的精神已經在日本人的精神中死亡了。
  4. I had thought my age should have been cherished by her childlike duty.

    我本來想讓她盡盡作兒女的孝心，來安慰我的晚年。
  5. This article introduces and analyzes the " 345 " pattern ( cadre ), the " six guiding and one strengthening " pattern ( the shuanghuan branch school ), the " two hearts two bodies " pattern ( xiaochang branch school ) the " leading and assisting " pattern ( dawu branch school ), the " three dimensional interaction " pattern ( the yunmeng branch school ), the " 3 + 1 " pattern ( anlu branch school ), the " 123 " pattern hanchuan branch school ), the " 3 dots and 1 line " pattern ( xiaonan branch school ) and so on eight kinds of opening educations educational model success experience, which have model significance for the basic unit tv university teaching

    摘要本文介紹和分析了「三四五」模式（校本部） ， 「六導加強」模式（雙環分校） ， 「兩心兩體」模式（孝昌分校） ， 「導學助學」模式（大悟分校） ， 「三維互動」模式（雲夢分校） ， " 3 + 1 "模式（安陸分校） ， " 123 "模式（漢川分校） 「 3點線」模式（孝南分校）等八種開放教育教學模式的成功經驗，這些模式對于基層電大教學具有一定的借鑒意義。
  6. This thesis gives detailed analysis of the concrete measures for the development strategy of xiaochang county ' s integrated development with focus on tertiary industry, development environment and two civilizations, and puts forward the idea of adjusting and improving rural economic structure, nurturing the major industry with distinguishing feature ; developing multi - body market with focus on the second industry ; making most of the lavational and transportation advantages with break - through in the divestment of tertiary industry ; improving the investment environment, expanding the economic development space of the county, pushing on the sustainable development of the county ' s economy

    本論文著重從三次產業、發展環境、兩個文明建設方面就孝昌縣綜合發展戰略的具體措施作了研究，並提出調整優化農村經濟結構，培育特色主導產業；主攻第二產業，發展市場多元主體；發揮區位交通優勢，突破性發展第三產業；改善投資環境，拓展縣域經濟發展空間，推進縣域經濟可持續發展。這也是本論文研究的主要內容和擬解決的關鍵問題。
  7. According to newly unearthed epitaph of li wukui, the paper discusses two issues concerning the historical and geographic study of the western regions : one is that the battle in which li wukui died was the defence of shazhou against the allied attack of the tubo and turk occurred in 694 ; secondly, the date of the establishment of doulujun army of shazhou in the tang dynasty is pushed to the first year of the zaichu reign ( ad 690 ) from the period of shengli reign

    摘要本文根據新出土的李無虧墓誌，重點論述了兩個關于西北史地方面的問題：一是關于李無虧戰死沙場的那次戰爭，為發生在694年同王孝傑克復安西四鎮有著直接關系的一場抗擊吐蕃與突厥聯合進攻的沙州保衛戰；二是將唐代沙州豆盧軍的設置時間由原來聖歷年間推至載初元年（ 690年） 。
  8. In these ever - changing times, parents need to equip themselves with practical skills in educational and technological advancement in order to guide the children of today to be the better parents of tomorrow. children today will one day become parents. children should behave well and respect their parents and elders

    而身為兒女者，須知今日為人兒女，轉眼便為人父母，孝親敬長，乃中華民族之固有美德，愛心教育始自家庭，及於社會，敬愛父母乃一切教育之根基，至親莫如父母，設若不知孝敬，則忘本背理，有愧為人。
  9. The reason for emperor xiaowen of the northern wei dynasty to move the capital to luoyang was because of the culture advantage of luoyang

    摘要北魏孝文帝遷都洛陽的根本原因是為了其更具文化優勢。
  10. This article focuses on hanshi ' s way to anuttara - samyak - sambodhi and his view of zong - qu, . in order to explose that his dana is not only based on his hight moral character, but also his perfect enlightenment and buddhist thoughts

    師本文從函?禪師的悟道因緣及其闡教並重的宗趣觀入手，說明他之所以能在明末清初之際攝受數千僧俗，乃是因其具有深徹的悟境和圓滿的見地，非人們所謂「以忠孝節義垂示及門」所能范圍。
  11. The model sample of tax2 in west sichuan is finally built up

    最終建立起川西孝泉?新場地區須二段的建模樣本集。
  12. Vegetarian meal amd coarse food grain are symbol of poverty, but in traditional chinese context the vegetarian diet of the scholars means filial duly and moraliy, and virtuous conduct

    摘要蔬食是指粗糧和菜食，其本義是貧困的象徵，但在中國傳統文化語境中士人蔬食卻具有孝道和德行的意義。
  13. Regarding the collection of wastewater samples from hotels by the environment protection department for the purpose of obtaining information that is needed in determining the rate of trade effluent surcharge, will the government inform this council

    19 .楊孝華議員問：譯文就環境保護署「環保署」從酒店搜集污水樣本以取得資料釐定工商業污水附加費，政府可否告知本局：
  14. Brought about a reconciliation the large lobster on at present andbakes basically all is by the gear form existence, hefei is mostfamous bakes the street on the ningguo road lobster, also has the profit people street lobster nearby the hefei yimin filial piety mouth which many people all loved to bake thestreet

    就目前來說合肥大龍蝦和燒烤基本上都是以排擋的形式存在，合肥最出名的就要數寧國路龍蝦燒烤街了，在合肥繁華的三孝口附近還有著許多人都愛去的益民街龍蝦燒烤街。
  15. This programme focuses on a number of hong kong artists and their concept on art creation. they are the award winners of the hong kong art biennial exhibition 2001, cheung wai - sze, chow shun - keung, hui chui - hung, hung keung, kwok ying, leung chau - pak, leung mee - ping, so hing - keung, tsang kin - wah and wong hau - kwei

    本節目將介紹數位香港藝術家及他們的創作理念，他們是香港藝術雙年展2001得獎者：張煒詩周順強許翠紅洪強郭瑛梁秋白梁美萍蘇慶強曾建華及黃孝逵。
  16. ( 2 ) jiang xiao ' s edition named collection of the poems of tujelve poets in mid - tang dynasty was a copy of liu cheng de " s one

    （ 2 ）蔣孝《中唐十二家詩集》本，據劉成德本翻刻。
  17. One of its members, takatoshi ito, of tokyo university, says the ideas spilling out of the council point to a new stage of change for japan

    從委員會泄漏的其成員，同時任職于東京大學的伊藤孝俊講話表明日本會轉向進入一個新階段。
  18. Confucius is reputed to have provided the philosophical foundation for the family system as the basis of all social and political life, with its tremendous emphasis on the husband - wife relationship as the foundation of all human relationships, on filial piety toward parents, annual visits to ancestral graves, ancestor worship, and the institution of the ancestral hall

    關於家族制度成為一切社會生活和政治生活的根據這一點，一般人都認為其理論的基礎是孔子所建立的；這種理論的基礎極端重視夫婦的關系，視之為一切人類關系之本，也極端重視對父母的孝道，以及一年一度省視祖墓的風尚，祖先的崇拜，和祖祠的設立。
  19. The folk songs persuade people to have filial piety to their parents, to get along well with family members, to be kind to neighbors and to take a correct path in one ' s life

    它告誡人們，子女對父母要行孝敬老、家庭成員之間要和睦相處、鄰里之間要寬恕為本、為人處世要行正道等。
  20. If everyone was filial, no one would know what " being not filial " is. if people are all beautiful, we wouldn t know what " ugly " is. if all the people in a country are rich, no one would talk about poverty

    才應該有這個戒律，如果大家都孝順，就根本沒有人知道不孝是什麼如果大家都美的話，我們就根本不曉得丑是什麼如果一個國家，每個人都富有，就沒有人會談到貧窮的方面。
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