比宗 的英文怎麼說

中文拼音 [zōng]
比宗 英文
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  • : Ⅰ動詞1 (比較; 較量高下、 長短、距離、好壞等) compare; compete; contrast; match; emulate 2 (比...
  • : ancestorforbearsforefathers
  1. " madame, " replied villefort, with a mournful smile, " i have already had the honor to observe that my father has - at least, i hope so - abjured his past errors, and that he is, at the present moment, a firm and zealous friend to religion and order - a better royalist, possibly, than his son ; for he has to atone for past dereliction, while i have no other impulse than warm, decided preference and conviction.

    「夫人, 」維爾福苦笑著說道, 「我很幸運地看到我父親已經至少我希望公開承認了他過去的錯誤,他目前已是教和秩序的忠誠的朋友一個或許他的兒子還要好的保皇黨,因為他是帶著懺悔之情,而我只不過是憑著一腔熱血罷了。 」
  2. And the two of them were the spiritual participants that helped brother bill put together the twelve step programs for alcoholic anonymous. aa didn t come out of secular hearts and secular minds. it came out of the hearts and minds of norman vincent peale and dr. samuel shoemaker

    他們兩人在精神上幫助爾弟兄,設計出十二步的酗酒治療計劃,這計劃其實不是個非教的計劃,它來自諾曼和森姆博士的心靈。
  3. The religion of babylonia and assyria

    龍尼亞和阿西里亞的
  4. You know you ' re in the bible belt when there are more churches than starbucks

    當你發現教堂星巴克咖啡店還多你就進入教區了
  5. In addition, the chinese people have a relatively strong in clan concepts, so the persons who have the same name, share the same blood relations often live together

    此外,由於中國人歷來族觀念較強,所以同一個姓有著同樣血緣關系的人往往會聚居在一起。
  6. The indigenous festivals of the irish calendar such as l fhile brde saint brigid s feast 1 february, lnasa august and oche shamhna hallowe en all had their own special forms of amusements and preserved vestiges of earlier rituals

    愛爾蘭歷的本地節日,如聖布里吉德節( 2月1日) , lnasa節( 8月)和萬聖節,都有他們自己特別的娛樂形式,並保留了早期教儀式的痕跡。
  7. With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing

    教教化思想這個問題上,徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的,徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路,強調教在「補儒易佛」上能夠對社會文化實現較積極的調和作用,他還認為基督教可以「左右儒術,救正佛法」 ,它有「補益王化」的政教功能。
  8. For the first week , whenever i looked out on the pond it impressed me like a tarn high up on the side of a mountain , its bottom far above the surface of other lakes , and , as the sun arose , i saw it throwing off its nightly clothing of mist , and here and there , by degrees , its soft ripples or its smooth reflecting surface was revealed , while the mists , like ghosts , were stealthily withdrawing in every direction into the woods , as at the breaking up of some nocturnal conventicle

    在第一個星期內,無論什麼時候我凝望著湖水,湖給我的印象都好像山裡的一泓龍潭,高高在山的一邊,它的底還別的湖沼的水平面高了不少,以至日出的時候,我看到它脫去了夜晚的霧衣,它輕柔的粼波,或它波平如鏡的湖面,都漸漸地在這里那裡呈現了,這時的霧,像幽靈偷偷地從每一個方向,退隱入森林中,又好像是一個夜間的秘密教集會散會了一樣。
  9. For a male that stands less than a 20 percent chance of fathering offspring in no more than eight weeks of life, becoming snack food is a small price to pay for a shot at copulation

    而對于雄性蜘蛛來說,在它不到8個星期的壽命裏面,繁殖後代的機會只有20 % ,變成了別人的小吃和傳接代相就是小巫見大巫了。
  10. Other commentators, inspired by james frazer ' s theories, have additionally labeled mithras a mystery religion with a life - death - rebirth deity, comparable to isis, the resurrected jesus or the persephone / demeter cult of the eleusinian mysteries

    其他評論,受啟發于詹姆士的理論,加之又把密特拉教套上神秘教的標簽,是生命?死亡?再生的神性,可與伊希斯,耶穌的復活或者古代希臘神秘的帕爾修斯/得墨忒耳的祭禮相較。
  11. In the most cutting of his satires elmer gantry, published in 1927, lewis criticizes false religion, drawing the wrath of living evangelist like billy sunday.

    劉易斯在其最尖刻的諷刺作品1927年出版的《埃爾默甘特里》中,批判了虛偽的教,從而使當時的佈道者如利森戴等大為惱火。
  12. Rationalism usually considers itself more religious than empiricism.

    理性主義總以為自己經驗主義更有教信仰。
  13. Maintaining an open forum for studies, with no restrictions on their types, forms or subjects, and least of all insisting on hagiographies. we do not claim to have found the perfect balance for such an endeavour, knowing very well that there is still much room for improvement. last but not least, our most grateful thanks to each and everyone who has contributed to the book

    在編輯國泰故事和本書時,一直都抱兩個旨:一盡量為研究者提供一些基本上較準確的資料二為作者們提供一個較開放的園地,容納不同類型的論述,而不拘泥於一種形式,對于研究的對象,當然也不會只是隱惡揚善,歌功頌德。
  14. The prohibition of the use of fleshmeat and milk at one meal, the hebdomadary symposium of incoordinately abstract, perfervidly concrete mercantile coexreligionist excompatriots : the circumcision of male infants : the supernatural character of judaic scripture : the ineffability of the tetragrammaron : the sanctity of the sabbath

    跟原來篤信同一教又屬于同一國度的那些極端抽象而又無具體重商主義的人們舉行周會316后,禁止在會餐的席間同時食用獸肉和奶為男嬰行割禮猶太經典的超自然特性應當避諱的四個神聖的字母317安息日的神聖。
  15. Few are as surreal as this : the smart gates of a religious primary school that abuts a neon - lit townhouse, in the doorway of which dances a hostess clad in hot pants, a hat and very little else

    沒有什麼這更難以置信了- - - -教小學精巧的校門毗鄰霓虹燈閃爍的市政廳,其門口有一位舞女,穿著熱褲,戴頂帽子,別的衣物幾乎為零。
  16. Charles wilson of the university of mississippi argues that religion helped the transition away from jim crow, “ because it is a language shared by black and white, and because it gives whites a sense of security and continuity amid wrenching change

    不僅因為最具說服力的民權改革者是傳教士,諸如馬丁.路德.金.密西西大學的查爾斯.威爾遜也認為教有助於遠離種族主義的過渡進程, 「因為教是黑人和白人可以一同分享的語言,同時它給予白人一種安全感和在痛苦轉變中的信仰連續性。 」
  17. In order to understand how darwin builds a long argument to persuade readers to believe his evolutionary theory is better than creationism and lamarck ' s transmutation theory, one needs to know the emergence of this revolutionarily scientific theory is not only related to geology, paleontology, comparative anatomy, morphology, and embryology but also connected with his contemporary background of religion as well as economy

    這門課擬從科學史的觀點,來帶學生閱讀與討論達爾文《物種源始》這本科學文本,了解此一個革命性的科學理論的生成,不但涉及地質學、古生物學、較解剖學、形態學、胚胎學等自然學科,也關連到教、經濟等人文與社會面的諸多背景,進而認識達爾文如何在此書中建構論證與說服讀者相信他的演化論優于當時與其競爭的神創說和拉瑪克的理論。
  18. Manichaeism is a gnostic religion that originated in babylonia in the 3d century ad. its founder was a persian of noble descent called mani ( or manes ), c. 216 - c. 276

    摩尼教是一個諾斯替教,起源於公元三世紀的巴倫。它的創立者是公元216 ? ?公元276年的波斯王子摩尼(或稱為曼尼) 。
  19. Today, surrounded by promises of easy happiness, we need art to tell us, as religion once did, memento mori : remember that you will die, that everything ends, and that happiness comes not in denying this but in living with it

    今天,周圍到處都是輕易就能得到快樂的許諾,我們需要藝術來告訴我們死的象徵意義,好比宗教曾經告訴我們的那樣:記住,你會死的,一切終有結束的時候,快樂不在於否認這一點,而在於要接受這一點。
  20. Today , surrounded by promises of easy happiness , we need art to tell us , as religion once did , memento mori : remember that you will die , that everything ends , and that happiness comes not in denying this but in living with it

    譯文今天,周圍到處都是輕易就能得到快樂的許諾,我們需要藝術來告訴我們死的象徵意義,好比宗教曾經告訴我們的那樣:記住,你會死的,一切終有結束的時候,快樂不在於否認這一點,而在於要接受這一點。
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