氏族社會 的英文怎麼說

中文拼音 [shìzúshèkuài]
氏族社會 英文
clan society
  • 氏 : 氏名詞1 （姓） family name; surname 2 （放在已婚婦女的姓后 通常在父姓前再加夫姓 作為稱呼） née : ...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 社 : 名詞1 （共同工作或生活的一種集體組織） organized body; agency; society 2 （人民公社） people s co...
  • 會 : 會構詞成分
  • 社會 : society
  1. Province in northwest china has been part of the cradle of chinese civilization and abounds with historical sites. the lantian ape man of some 800, 000 years ago and the site of a maternal clan commune at banpo dating back to 6, 000 years ago were found in this province. xi an, the provincial capital, known as chang an in ancient times, was the starting point of the silk road and served as the imperial capital for many dynasties

    陜西是中華民族方化發詳地之一，也是文物古跡薈萃之地，考古發現有距今約80萬年的藍田猿人和6000年前原始社會母系氏族公社的半坡村遺址，以及秦始皇陵兵馬俑，省府西安即古長安是絲綢之路的起點，自西安至寶雞途中又有以茂陵為首的漢代帝王陵墓群，唐代帝王陵墓群，及法門寺等歷史古跡。
  2. Gentile institutions prevailed, and prior to the establishment of political society.

    氏族制度流行而政治社會尚未建立。
  3. Tribunals for the trial of criminals and laws prescribing their punishment, came late in existence in gentile society.

    審問罪犯的法庭和規定刑罰的法律，在氏族社會中出現很晚。
  4. Matriarchal clan society

    母系氏族社會
  5. As a sign invented by the ancient matriarchy to guard against an act of blood marriage, the tattoo of the li ethnic group holds more profound ethical reasons than assumed to be

    摘要黎族文身有著深刻的倫理原因，是古代黎族母系氏族為抑止血緣婚所刻下的氏族標志，是亂倫禁忌在黎族氏族社會留下的印記。
  6. Although jiarong region has long passed the time of matrilineal society in which people knew only their mother, not knowing who is their father, it still follows the pattern the elder brother acts as the protector of his brothers and sisters

    雖然嘉絨地區早已走過母系氏族的歷史發展階段，但是人類原始社會只知其母不知其父，兄長作為家族兄妹一代的保護者的地位，卻沿襲至今。
  7. This clan was once very powerful, and easily dominated ork society for a long time

    血斧氏族曾經極為強大，在綠皮的社會體系中長期居於支配地位。
  8. Ancestral temple, genealogy and organization an analysis upon chen clan in chen village by means of sociology

    在社會學視野中對陳氏太極拳發源地陳家溝陳氏宗族的一種解析
  9. All of these ethnic groups stemed from yue people living in the south in ancient china, the zhuangdai and dongshui lauguage ethnic groups maybe existed in the later period of primitive clan society

    操壯傣語支語言的群體與操侗水語支語言群體的分化，可能是在原始母權制氏族社會晚期。
  10. This region was in the thriving period of dawenkou culture which reflects the process of transiton of matriarchal society to patriarchal society and the disintegration of primitive society

    大汶口文化反映了由母系氏族社會向父系氏族社會過渡，及原始社會解體的整個過程。
  11. They still kept traces of the clan society

    他們還保留了氏族社會的痕跡。
  12. The importance and prosperity of this ancient capital there left behind a wealth of valuable historical sites. however it is more than those tombs, monasteries and temples of the emperors and the qin emperor s terra - cotta soldiers and generals. the vicinity of xi an has sites of maternal clan societies of some 6, 000 years ago - an indication of the profundity of the long chinese civilization

    千年經營，在長安及其附近，留下許多寶貴的歷史古跡，從6000年前的母系氏族社會遺址，公元前200年的秦兵馬俑到歷代皇帝的陵墓，寺廟，樁樁件件，述說著中國歷史的變遷，凝聚著中華民族悠久文化的豐厚積淀。
  13. The widely spreaded manchu mythology of the " three fairies " not only maintained parts of the proto - ecological materials of matriarchal society but also explained that the concrete location of the " three fairies " is the bolang lake in the lower reaches of heilongjiang, which provided important evidence for us to understand the formation of the manchu nationality and the address of manchu precisely

    摘要廣泛流傳于滿族中的「三仙女」神話故事，不僅保留了當時母系氏族社會的部分原生態素材，更重要的是說明了「三仙女」沐浴湖泊的具體方位在黑龍江下游的博朗湖，它為我們今天準確地認識滿族的形成和族稱的來源，提供了重要依據。
  14. The pattern of clan represented by lroquois in the ancient society, while the pattern of chiefdoms represented by wu - di of ancient china in history and anthropology. the different patterns of power origination brought about different structures of power and tradition of law. the most difference between the two patterns on power origination is that the power under the background of chiefdpms had the nature of personal autocracy

    通過考古資料揭示的中國前國家社會形態及其權力的特點是:社會的側勒遨了氏族、 .部落社會;社會分化的程度也甚於一般氏族、部落社會，其中出現了掌握社會最高權力的個人;在權力擁有者之間存在著金字塔式的等級結構;出現了宗教與世俗權力相結合的現象;戰爭十分普遍，表明最早的權力來自戰爭的成功。
  15. The scope of the university s work was so encouraging that sun hung kai properties and the kwok family decided help out with a hk 30 million donation to establish the shkp mental health alliance. the two - year programme will pool the efforts of three entities within the university in collaboration on public education, prevention and treatment, research and experimental study and professional training, to promote better mental health in the community in a coordinated fashion

    我聽后感到無比喜悅，決定由新鴻基地產及郭氏家族各佔一半，捐出三千萬元，與中大聯手推行一個名為新地心理健康工程的計劃，集合中大三大院系的專業附屬單位，以兩年時間透過四個范圍，包括公眾教育預防及治療調查與實務研究，以及專業培訓，全方位向社會推廣心理健康。
  16. This text passes to the modern new huang ' s investigation of the clan of continent, think that the activity is the important tie of binding the huang ' s people to offer a sacrifice to an ancestor, and it is its clan that develops the key factor in process ; getting huang ' s clan reflect the national orthodox ideology idea through the ancestor - worship celebration, make the whole clan ' s organization occupy as many societies and culture resources as possible, and therefore can develop rapidly

    摘要本文通過對近代新洲黃氏宗族的考察，認為祭祖活動是聯結黃氏族人的重要紐帶，是其宗族發展進程中的關鍵因素；黃氏宗族通過祭祖儀式體現國家正統意識形態觀念，使得整個宗族組織佔有盡可能多的社會及文化資源，並由此得以迅速發展。
  17. He hopes subsequent similar programmes will bring further and more necessary fundings for local tertiary institutions in the future. among the donations received, there are large amount donors who each contributed hk 600, 000 or more. they include : dr thomas chen tseng - tao through si yuan foundation, dr chiang chen, drs richard charles esther yewpick lee charitable foundation, prof ip po - ting, mr timothy lam kwok, dr lau sui, dr lee shau - kee through lee shau kee foundation, mr michael leung kai - hung, dr liu lit - mo, dr luk kin - yuen, lingnan foundation, dr william mong man - wai through shun hing education and charity fund ltd, sterling foundation, mr tam kwong - lim, dr wu james - tak, sir gordon wu ying - sheung as well as the wong s family comprising dr wong bing - lai, dr abraham wong tat - chang, dr samuel wong tat - sum and dr david wong tat - kee

    嶺大自去年八月至今年二月期間所籌得之四千五百萬港元，其中包括多社會賢達及嶺大友好和校友的大額捐贈，當中捐款六十萬港元或以上的計有:陳曾燾博士透過思源基金會蔣震博士利銘澤黃瑤璧慈善基金葉葆定教授林先生劉瑞博士李兆基博士透過李兆基基金有限公司梁啟雄先生廖烈武博士陸建源博士美國嶺南基金會蒙民偉博士透過信興教育及慈善基金有限公司擇善基金譚廣濂先生伍沾德博士胡應湘爵士，以及成員包括黃炳禮博士黃達漳博士黃達琛先生和黃達琪先生的黃氏家族。
  18. Applying the principle and research method of cultural anthropology, this paper analyzes natural and cultural background, settlemental model, prototype of architecture, character of prototype, identity of space through the hakka house of huang family in kengzi town as a sample which is typical of hakka local - style dwelling. then concludes that relations between settlemental model and social organization of the huang family and indicates that the surrounding house - form is typical not only as a unique dwelling form, but also embodies their social formation of " living in compact communities " of hakka architecture

    本論文以坑梓鎮黃氏宗族客家住屋這一客家民居為研究對象，應用文化人類學的基本理論和研究方法，通過分析其自然文化背景、聚落形態、建築型制、類型特徵、空間特性等因素，指出黃氏宗族聚落形態和社會組織間的關系，並表明其住屋典型類型? ?圍屋，不但在居住模式上表現出獨特的個性，還體現了客家建築「聚居」的社會形態內涵。
  19. Family xiao of lanling is one of preeminent high officials of chinese medieval times, through 400 - odd years of liang, chen, sui and tang dynasties without any trace of retreating from the sphere of high officials

    摘要蘭陵蕭氏是中國中古時期顯赫的士大夫家族，歷經梁、陳、隋、唐400餘年，且始終活躍在這個時期上層社會的舞臺上。
  20. This paper intends to have an initial explanation of the formation and transformation of the faith of family xiao and excavate the interactive relationships between the transformation of faith of high officials represented by xiao and the transition of chinese politics, ideology and culture

    文章對蘭陵蕭氏家族信仰的形成及變遷做初步探討，力圖揭示以蘭陵蕭氏為代表的中古士大代夫家族信仰的變遷與中國中古社會政治思想文化變動之間的互動關系。
分享友人
分享到 Line

分享到臉書