民眾神學 的英文怎麼說
中文拼音 [mínzhòngshénxué]
民眾神學
英文
minjung theology- 民 : Ⅰ名詞1 (人民) the people 2 (某族的人) a member of a nationality 3 (從事某種職業的人) a pers...
- 眾 : Ⅰ形容詞(許多) many; numerous; a lot of Ⅱ名詞(許多人) multitude; crowd; the masses
- 神 : Ⅰ名詞1 (神靈) god; deity; divinity 2 (精神; 精力) spirit; mind 3 (神氣; 神情) expression; l...
- 學 : Ⅰ動詞1 (學習) study; learn 2 (模仿) imitate; mimic Ⅱ名詞1 (學問) learning; knowledge 2 (學...
- 民眾 : the masses of the people; the common people; the populace
- 神學 : theology神學家 theologian; 神學派 theology; 神學學者 doctor; 神學院 seminary; yeshival
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Modern history has rejected the faiths of the ancients, without putting any new conviction in their place ; and the logic of the position has forced the historians, leaving behind them the rejected, divine right of kings and fate of the ancients, to come back by a different path to the same point again : to the recognition, that is that peoples are led by individual persons ; and that there is a certain goal towards which humanity and the peoples constituting it are moving
現代史學雖否定了古人的信仰,卻沒有用新觀點去取代它,而且受大勢所趨,其邏輯迫使那些在意念中否定沙皇王權神授及古人的命運觀的史學家又殊途同歸地承認:一各族民眾是受個別人領導的二各民族和全人類都奔向一個已知的目標。Gene engineering is the one of science and technologies which are developing fastly. with the developing of gene - group school and element engineering school, specially " the human beings gene - group plan " having been completed, gene engineering has already developed a new history stage. trans - gene plants and animals, trans - gene foodstuff, gene diagnosis. gene therapy. gene medicine, ects, all these spur the people ' s nerve, and gene engineering becomes the focus. people expect gene engineering to give them the property, health and happiness
基因工程是當前科技發展最為迅速的領域之一,隨著基因組學和分子工程學的發展,特別是「人類基因組計劃」的初步完成,標志著基因工程發展到一個新的歷史階段。轉基因動植物、轉基因食品、基因診斷、基因治療、基因藥物等基因產業的異軍突起,刺激著普通民眾的神經,成為人們關注的熱點。To make our party forever represent the orientation of the development of china ' s advanced culture is to make the party ' s theory , line , program , principles , policies and all its work reflect the requirements of the national , scientific and popular socialist culture that develops toward modernization , the world and the future , enable them to upgrade the ideological and ethical qualities and scientific and cultural qualities of the whole nation and to provide the motive power and support culturally and intellectually
我們黨要始終代表中國先進文化的前進方向,就是黨的理論、路線、綱領、方針、政策和各項工作,必須努力體現發展面向現代化、面向世界、面向未來的,民族的科學的大眾的社會主義文化的要求,促進全民族思想道德素質和科學文化素質的不斷提高,為我國經濟發展和社會進步提供精神動力和智力支持。The author thinks that damages caused by public utilities should be included in national indemnity, and should be redressed according to the procedure of national indemnity. the author also assumes four following premises for the adoption of damages caused by public utilities into national indemnity. the first, we accept the new theories of other countries ; the second, we learn from and follow the legislation of developed countries, amend national indemnity act ; the third, the legal practices can keep developing, and the spirit of judicial independence can be cultivated ; the fourth, the practice of national indemnity act can be developed further and gets the people ’ s trust and recognition
本文主張公有公共設施致害應納入國家賠償,並循國家賠償程序進行救濟,提出了關于公有公共設施致害納入國家賠償的四個假定,即:一、理論上我們接受各國最新之學說;二、立法上能夠參照先進國家的立法例,使國家賠償法于修改完善時達致真正救濟法水平,同時須注意相關配套法律法規的制定與完善;三、司法實踐能夠保持足夠的發展張力,能夠著力培育司法獨立之精神;四、國家賠償法的實踐能夠不斷深入,得到民眾的信任與認可。We should base on our country " s specific national to choice scientific measure. so we must speed up the development of economic, improve our material living standard ; conduct system of government s reform continually. improve our political living standard ; develop advanced culture, improve our cultural living standard ; handle the relations among population, economic, society, environment and resources, choice a sustained development road
為此,需要我們在全球化大潮中找準定位,牢固地樹立系統的觀點,切實地堅持開放的思維,堅定地實行改革開放,立足於我國具體國情,選擇科學的應對措施,努力做到:不斷地加快社會經濟的發展,不斷地提高人民的物質、文化生活水平;繼續推進和深化政治體制改革,努力提高人民群眾的政治生活水平和參與社會管理的能力;大力發展先進文化,不斷提高我國人民群眾的精神生活水平;正確處理人口、經濟、社會、環境和資源之間的相互關系,堅持走可持續發展的道路。Then we must quicken our steps of educational and scientifically undertakings and raise the mass ' s scientific and cultural standard, forming a society in which all the people learn and keep on learning as long a s they live. we must encourage people ' s all - round development and create favorable " " soft " conditions to develop constructive activities of mass spiritual civilization
三是加快教育和科學事業的發展,提高人民群眾的科學文比知識水平,形成全民學習、終身學習的學習型社會,促進人的全面發展,為群眾性精神文明創建活動的開委,創造良好的「軟」環境。" from the data cited in scientific publications, from the mass media and from the numerous complaints by citizens in various instances, it is known that psychotronic weapons are used for conducting bio - medical experiments, for the control and management of citizens of the russian federation, as well as for military purposes
從引用於科技出版物的數據,從大眾傳媒和眾多公民各種多樣的實證申訴,人們知道了精神電子武器被用於實施生物醫學試驗,為了控制和操縱俄羅斯聯邦的公民,也為了軍事目的。( 5 ) the organization dissemination : the dissemination inside the units and between the units and the outside will behelpful in propagating the colleges and getting a good reputation. = " tbe dissemination op ' 5w " theorics and the innovation of thehigh - vocational cducation. ( l ) the developments of the propagators. teachers working as leaders : the college should pay much attention to theteacher - training work society working as director : education should be developed asthe society requires. emter [ roses working as guides : the families will cooperate with the collegesensuring the students to be qualified persons. ( 2 ) there being substanial contents : the curricula being set up as the goal requires and the practice classes being inlarge scale. ( 3 ) the innovation of the disseminating mediums. the combination of the traditional methods with the modem mediums will reacha brand new achievement in science and art. ( 3 ) the shaping of the receivers. analying the characteristics of the students : active, social and developing. motivating them to study : selecting the best ways of studying and keeping theircreativity. ( 5 ) how to evaluate the effects of the high - vocational education, the analyticalevaluation, element l - appraisal, and the final evaluation. r " perspectives on perfecting the higb - vocational education. 1. modemization of the medium : improving as time goes. 2. modernization of the receivers : enhancing the quality of the whole nation
( 4 )受眾的塑造分析學生特徵:主體性,社會性,發展性。引導學習動機:選擇好的學習方法,培養創業精神,創業能力。門)如何評價高職教育的傳播效果:分析評價,形成性評價,終結性評價四、完善高職教育傳播的前景( 1 )媒體現代化? ?與時俱進u )受眾現代化一提高全民族素質門)教學方法互動化一交互教學,合作性教學,個案教學,問題性教學n )內容實用化一必須夠用為原則,加強「三創」教育。Instead of men endowed with divine authority and directly led by the will of the deity, modern history has set up either heroes, endowed with extraordinary, superhuman powers, or simply men of the most varied characteristics, from monarchs to journalists, who lead the masses
現代史學抬出的不是一些領導蕓蕓眾生的天賦非凡才能超人的英雄,便是從帝王到記者的一些形形色色的領導民眾的人物,用以代替前人提出的具有神賦權力和直接去執行神的意志的人們。The article takes the hollywood movie as the target by means of analyzing the movies that contain the u. s. idea and ideology, and technology together with psychology how to attract the viewers. with this analyses, we can judge whether hollywood movies that penetrate into american style mythology affect nationalism at the same time produce one kind of american affection or not ; whether individual heroism of hollywood movies can deconstruct nationality self - cohesion or not, whether the art regulation of hollywood movies can substitute for the tradition of national aesthetics completely or not
本文以好萊塢的電影作為評析對象,通過剖析一些在我國正式放映的美國大片里蘊涵著的思想內容和意識形態、科技與「藝術」和如何抓住電影觀眾的心理等等,以此分析好萊塢電影所貫穿的美國式神話是否會在影響民族認同的同時創造一種美國情結,好萊塢電影那種個人英雄的敘事原型是否會解構民族發展的自我凝聚力,好萊塢電影的藝術規則是否會完全替代我國電影敘述美學的傳統。Yi zhuan can play an indispensable role in molding leader ' s moral accomplishment : in yi zhuan, the thought of " acting with benevolence " is helpful to cultivating leader ' s benevolent spirit to care more for the people and serve the people whole - heartedly ; the idea of " advance in wisdom " could help leaders to improve their intellectual quality and ability to master language better, urge them to learn wide - ranging knowledge, advantageous both to the state and people ; the idea of " modesty and humility " is helpful to foster leader in modesty and courtesy to gain support
摘要《易傳》在加強領導者道德素養建設中具有不可或缺的特殊作用: 《易傳》 「仁以行之」的思想有利於培養領導者的仁愛精神,從而更好地關心、愛護群眾,全心全意為人民服務; 「知臨」思想有利於提高領導者的明智品質,從而更好地駕馭語言,勤學廣智,利國利民; 「卑以自牧」思想有利於造就領導者的謙敬品質,從而謙敬為懷,贏得群眾。分享友人