永恆理論 的英文怎麼說

中文拼音 [yǒnghénglǐlún]
永恆理論 英文
permanence theories
  • 永 : Ⅰ副詞（永遠; 久遠） perpetually; forever; always Ⅱ名詞（姓氏） a surname
  • 恆 : Ⅰ形容詞1 （永久; 持久） permanent; lasting 2 （平常; 經常） usual; common; constant Ⅱ名詞1 （恆心...
  • 理 : Ⅰ名詞1 （物質組織的條紋） texture; grain （in wood skin etc ） 2 （道理;事理） reason; logic; tru...
  • 論 : 論名詞（記錄孔子及其門徒的言行的「論語」） the analects of confucius
  • 永恆 : eternal; perpetual
  • 理論 : theory
  1. The principle of permanence of form, an arbitrary dictum, could not serve as a solid foundation for algebra.

    型的永恆性原理是一種任意的理論，不能作為代數的牢固基礎。
  2. Then, the article summarizes marx " human theory, trying to understand the quality education under the guidance of its main viewpoints and contents, and reaches a series of conclusions that the quality education is humanity education or big education, which has various natures of eternity, subjectivity, reality, and that the relationship between education and development is the logical prerequisite of the quality education ' s value approach. these conclusions are organically linked together, they commonly demonstrate that the quality education bases on marx " human theory

    因而，文章通過綜述馬克思的人學思想，並嘗試以其主要觀點、內容為指導，去理解素質教育，從而得出，素質教育是人性教育（大教育） 、是永恆性教育、是主體性教育、是真實性教育、是現實性教育，而且教育與發展的關系是素質教育價值取向的邏輯前提這樣一些結論，這些結論實際上又是緊密相聯、有機統一的，共同表明了馬克思的人學思想是素質教育的理論基礎。
  3. The female anti - growth narrative of the revolutionary story in the 1930s, along the road of the desire words to transfer through restraint / activate mechanisms, completed imagine of revolutionary women and marginal female, demonstrated paradox and dialogue between desire and rational

    摘要上個世紀30年代革命故事里的女性反成長敘事，沿著慾望通過抑制激活機制進行話語轉移的理路完成了革命女性和邊緣女性想象，彰顯了慾望與理性的永恆悖論和兩者間的對抗式對話，也出示了革命風潮中女性如何慾望、如何成長的部分真相和答案。
  4. In the dissertation, a novel hybrid excitation constant voltage synchronous generator is adopted to improve the system performance, which takes the advantages of both electrical excitation and permanent magnet machines. a parted configuration is presented in order to design the structure of the generator. the adaptive digital adjustment is settled in principle using the single chip microcomputer 80c31 as the control core of the voltage regulator and adopting the proportion - integral - differential control as the control arithmetic, then a sample is made

    論文對同步發電機的工作原理、性能特點、電機本體以及電壓調節器的硬體和軟體設計進行了研究，針對稀土永磁同步發電機變載、變轉速情況下輸出電壓不可調的不足之處，採用一種新穎的電機型式? ?自適應復合勵磁恆壓同步發電機，綜合了永磁發電機和電勵磁發電機的優點，提出一種磁路分開的結構進行電機本體的設計，並選用單片機80c31作為電壓調節器的控制核心，比例?積分?微分控制（ pid ）作為其控制演算法，從原理上較好地解決了其電壓的自動數字調節，並試制了一臺樣機。
  5. The flight safety is the permanent topic in the field of civil aviation. in order to prevent the controlled flight into terrain ( cfit ) accidents / instances from occurring, the aviation field studied the principles and equipments to avoid cfits

    飛行安全是民航永恆的主題，可控飛行撞地和空中相撞是影響飛行安全的主要因素。為了減少可控飛行撞地和空中相撞的危險，航空界不斷地進行了防撞理論和防撞設備的研究。
  6. This article criticizes the theoretic basis of mechanism in perspective of student in comenius " " on the clock ", criticize the idea regarding students as learning machines, interrogates locke ' s idea that " the mind is like a piece of white paper, there no marks and ideas on it " deconstruct the absolute hegemony education to the students " development and teachers to students, criticizes kant ' s absolute ration and human nature ' s permanence, generalization, criticizes kant ' s idea that human is existing of rational animal, criticizes kant ' s educational claim that children absolute subject to ration, and criticizes herbart ' s theory that teachers is the center which is influenced by kant

    在文章中，批判了誇美紐斯「時鐘論」學生觀的理論基礎? ?機械論，批判了把學生看作「學習的機器」的觀點；對洛克的兒童心靈猶如「一張白紙，上面沒有任何記號，沒有任何觀念」的觀點進行了質疑，解構了教育對學生成長、教師對學生教育的絕對霸權；批判了康德的絕對理性以及人性的永恆性、普遍性，批判了康德的「人是理性動物的存在」的觀點，批判了康德「兒童絕對服從理性」的教育主張，並進一步批判了受康德影響的赫爾巴特的「教師中心論」 。
  7. The journalistic conception and the specially of news reporting includes : ( 1 ) the spirit of insisting on the justice ; ( 2 ) adoption of journalist conception and the exercising of " positive reporting " : ( 3 ) " the eternal change is unchangeable " ; ( 4 ) put the spirit into newspaper ; ( 5 ) keep the sense of culture ; ( 6 ) use ( he comment to invigorate the newspaper

    新聞理念和新聞報道特色包括：一、仗義執言的傳媒精神品質；二、新聞理念的調整和「正面炒作」為主的探索；三、 「不變的是永恆的變」 ；四、融入精神；五、文化氣息濃厚；六、評論為報道生輝。
  8. So, he came to realize that points of nations and laws received from hegel were quite different from our actual life. he also saw the sharp discrepancy between them. to a large extent, this pushed him to introspect hegelian ’ s law philosophy

    傳統形而上學的特徵是把超感性的理性概念化、邏輯化、絕對化為世界的本源性基礎，把在理性中尋找安身立命之本的觀念普遍化、永恆化、神聖化為人的存在論追求。
  9. The conclusion states that regulation authority should be the intrinsic spirit and eternal theme in the cognisance to the nature of administrative law, in the study of basic principle and in t

    結語:在對行政法性質的認識、法基本原則的探究與確立中，穎悟:題!對行政法學理論基礎的認定和對行政控權一一行政法的內在精神與永恆主
  10. 1. the theory basis of american moral education. the essay introduce three schools in america : rationalism and enternalism ; pragmatism and reformism ; humanism moral education

    豆、美國道德教育的理論基礎主要介紹了美國三大理論學派：一是理性主義與永恆主義的道德教育理念；二是實用主義與改造主義的道德教育理念；三是人本主義道德教育理念。
  11. The various wings of feminism throry almost are down on there uppers for ever, because when a opinion have been brought forward, it would be criticized by male male hegemony or some other feminism wings, or uncovered its limitation in the practice, there is no theory can exist constantly

    女性主義理論的各個派別似乎永遠處于困境之中，因為每一種主張一旦提出，都會受到來自於男權制方面的攻擊以及其他女性主義派別的批評，或是在實踐中暴露出缺陷，沒有什麼理論能恆久成立。
  12. Through studying, the author finds that : first, historical cost measure attribute to based on labor value theory, study it have great realistic meaning ; two, economy is developed, theory of demand more and more abundant, but historical cost measure attribute eternal first - selection accountant measure theory of socialist market economy in our country

    經研究發現：歷史成本計量屬性是以勞動價值理論為基礎，未來現金流量現值法是以要素價值論為基礎，通過比較分析，發現前者更具有重大現實意義；企業經濟活動越豐富多彩，對會計理論的需求也在不斷創新，但是歷史成本計量屬性在會計領域的應用是永恆的。
  13. In the second is analyzed the discussion about the universal ethic according to adorno ' s moral thinking and demonstrated, that ethical situation is concerncd with politic, economic, culture and religion, the relation between the universal ethic and the moral norms of all countries is unity of universality and particularity, eternity and time

    第二部分結合阿多諾的道德思想分析我國學術界對普世倫理學的討論，強調用歷史的和辯證的觀點去研究道德倫理，指出道德倫理是與政治、經濟、文化、宗教密切聯系在一起的，而普世倫理與各個民族和國家的具體道德規范則是普遍性與特殊性的統一，永恆性與時代性的統一。
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