治孝 的英文怎麼說
中文拼音 [zhìxiào]
治孝
英文
harutaka-
Such stipulations were based on the political ideal of legalists who emphasized that regality must be superior to fatherhood and the interest of government must be superior to that of family, which is different to the ideal of confucianists
「公室告」與「家罪」的有關規定，源自法家之君權高於父權、官方利益高於家族利益的政治理念，明顯帶有限制父權的意圖，是法家倫理觀念和法律思想的體現，並不符合先秦儒家的家國觀與忠孝觀。Xiao jing is an ancient book dealing with the confucianist thought of filial duty and filial rule, and it owns its unigue position in the formation and development of confucianist thought
摘要《孝經》是專門論述儒家孝道、孝治思想的典籍，在儒家思想形成及發展中佔有獨特的地位。Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotes from all evil
這座建於明孝宗弘治年間（ 1488 - 1505 ）的古廟，供奉英勇善戰、義薄雲天的歷史人物關雲長，人稱關帝，關帝生前是一名將軍，以忠義見稱，人們均相信，關帝正義之氣，可驅邪治鬼。Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotees from all evil
這座建於明孝宗弘治年間（ 1488 - 1505 ）的古廟，供奉英勇善戰、義薄雲天的歷史人物關雲長，人稱關帝，關帝生前是一名將軍，以忠義見稱，人們均相信，關帝正義之氣，可驅邪治鬼。Commentary on filial piety ' s politicalization in ancient china
中國古代孝道政治化述論The similarities and differences between the views of chen yan and zheng xiaoxu on poems
論陳衍與鄭孝胥治詩的異同Confucius is reputed to have provided the philosophical foundation for the family system as the basis of all social and political life, with its tremendous emphasis on the husband - wife relationship as the foundation of all human relationships, on filial piety toward parents, annual visits to ancestral graves, ancestor worship, and the institution of the ancestral hall
關於家族制度成為一切社會生活和政治生活的根據這一點，一般人都認為其理論的基礎是孔子所建立的；這種理論的基礎極端重視夫婦的關系，視之為一切人類關系之本，也極端重視對父母的孝道，以及一年一度省視祖墓的風尚，祖先的崇拜，和祖祠的設立。Flooding in mine shaft of fenxiao mining area and precautionary measures
汾孝礦區礦井水害與防治In our comparative study of the enemy and ourselves with respect to the basic contradictory characteristics, such as relative strength, relative size, progress or reaction, and the relative extent of support, we have already refuted the theory of national subjugation, and we have explained why compromise is unlikely and why political progress is possible
（二六）我們已把強弱、大孝進步退步、多助寡助幾個敵我之間矛盾著的基本特點，作了比較研究，批駁了亡國論，答復了為什麼不易妥協和為什麼政治可能進步的問題。For places where ethnic minorities live in concentrated communities but where autonomous areas and organs of self - government are not fit to be established because the areas and populations of the ethnic minorities are too small, ethnic townships are established so that the minority peoples there can also exercise their rights as masters of their homelands
對于有些少數民族聚居地區，因地域太孝人口太少，不宜建立自治地方和設立自治機關的，中國政府通過在這些地區設立民族鄉的辦法，使這些地區的少數民族也能行使當家作主的權利。The designs of qi bai - shi ' s early bamboo sculpture, from such aspects as filial obedience, tolerance ; loyalty and righteousness ; reading and passing an imperial examination, vividly show basic confucian concepts about governing a country, managing a household, and cultivating one ' s mind which constitute its unique cultural connotation
摘要齊白石早期的竹木雕圖案，從孝道、忍讓、忠義、讀書及第以及福、祿、壽等諸多方面形象地表述了儒家思想關于治國、齊家、修身的基本理念，構成其獨特的文化內涵。The idea of filial piety in the book tanglu
中的孝治思想分享友人