法斯堅科 的英文怎麼說

中文拼音 [fǎsījiānkē]
法斯堅科 英文
fastenko
  • 法 : Ⅰ名詞1 （由國家制定或認可的行為規則的總稱） law 2 （方法; 方式） way; method; mode; means 3 （標...
  • 斯 : Ⅰ名詞（古代驅疫時用的面具） an ancient maskⅡ形容詞[書面語] （醜陋） ugly
  • 堅 : Ⅰ形容詞1 （硬; 堅固） hard; solid; firm; strong 2 （堅定; 堅決） firm; steadfast; resolute Ⅱ名詞1...
  • 科 : Ⅰ名詞1 （學術或業務的類別） a branch of academic or vocational study 2 （機關按工作性質而分設的單...
  • 法斯 : faas
  1. Having been thus harass d in my thoughts, my old pilot, to whom i communicated every thing, press d me earnestly not to go by sea, but either to go by land to the groyne, and cross over the bay of biscay to rochell, from whence it was but an easy and safe journey by land to paris, and so to calais and dover ; or to go up to madrid, and so all the way by land thro france

    我為這事心裏煩透了，就去與老船長商量。他堅決反對我走海路，而勸我最好走陸路到拉科魯尼亞，渡過比斯開灣到羅謝爾，再從羅謝爾走陸路到巴黎，既安全又舒適，然後再從巴黎到加來和多佛爾或先到馬德里，然後由陸路穿過法國。
  2. " the visit of the virgin mary, which little lucia received in fatima together with her cousins francisco and jacinta in 1917, was for her the beginning of a singular mission to which she remained faithful until the end of her days

    「聖母瑪麗亞的到訪，小露西婭和她的表弟弗朗西斯科和表妹傑西塔在1917年在法蒂瑪獲得聖母的信息，作為她，是非凡使命的開始，她仍然保持堅定信仰，直到去世。
  3. All moscow was repeating the words of prince dolgorukov : chop down trees enough and youre bound to cut your finger, which in our defeat suggested a consolatory reminder of former victories, and the saying of rostoptchin, that french soldiers have to be excited to battle by high - sounding phrases ; that germans must have it logically proved to them that it is more dangerous to run away than to go forward ; but that all russian soldiers need is to be held back and urged not to be too reckless ! new anecdotes were continually to be heard on every side of individual feats of gallantry performed by our officers and men at austerlitz

    全莫斯科都在反復地傳誦多爾戈魯科夫說過的話： 「智者千慮，必有一失」 ，他從過去勝利的回憶中，為我們的失敗尋找慰藉，而且反復地傳誦拉斯托普欽說過的話：對法國士兵，宜用高雅的詞句去激勵他們參與戰斗對德國士兵，要跟他們說明事理，使他們堅信，逃走比向前沖鋒更危險對俄國士兵，只有攔住他們，說一聲： 「慢點走！ 」
  4. Like the ape, who slipping his hand into the narrow neck of a pitcher, and snatching up a handful of nuts inside it, will not open his fist for fear of losing his prize, even to his own ruin, the french on leaving moscow were inevitably bound to come to ruin, because they dragged their plunder along with them, and it seemed as impossible to them to fling away their booty as it seems to the ape to let go of the nuts

    正像一隻猴子，把手伸進窄口罐子里去抓了一把堅果，不松開拳頭，以免失掉抓住的堅果，因此而毀掉了自己，法國人在走出莫斯科時，顯然也會遭到滅亡。因為他們隨身背著搶來的東西，他們同樣不能扔掉搶來的東西，就像猴子不肯松開那一把堅果那樣。
  5. It concludes four parts. in the first part, i expound and analyze marx and engels " theory of needs and the application and development of it, and clarify that marx and engels " theory of needs is the scientific methodology and the theory guide for us to study the issue of people ' s spiritual and cultural needs ; in the second part, i expound the relationship between people ' s spiritual and cultural needs and cultural and ideological progress, introduce the definition and intention of spiritual and cultural needs and the significance for cultural and ideological progress, and clarify that spiritual and cultural needs is the starting point and foothold of cultural and ideological progress ; in the third part, i mainly introduce the new change, characteristics and tendency of people ' s spiritual and cultural needs in contemporary china since practicing reform and opening up policies and analyze the economic, political and cultural reason ; in the forth part, i put forward some countermeasures and proposals on the problem of how to more efficiently satisfy and guide people ' s spiritual and cultural needs such as upholding and developing marxist theory, strengthening lofty ideal and faith and socialism morality construction, developing education and science undertakings, quickening development of culture industry, flourishing socialism culture and art to satisfy people ' s spiritual and cultural needs, and raising people ' s quality and accomplishment of ideology, culture and art, guiding culture consumption, standardizing the culture market and purifying cyber culture, etc to guide people ' s spiritual and cultural needs

    全文分為四個部分，第一部分闡述和分析了馬克思恩格斯的需要理論，以及後人對馬克思恩格斯需要理論的運用和發展，闡明了馬克思恩格斯的需要理論是我們研究人的精神文化需要問題的科學的方法論和理論指南；第二部分論述了精神文化需要與文化建設的關系，介紹了精神文化需要的定義、內涵，精神文化需要問題對文化建設的重要意義和作用，闡明了精神文化需要是文化建設的著眼點和立足點；第三部分重點介紹了改革開放以來，當代中國人的精神文化需要呈現出來的新變化、新特點、新動向，分析了其中的經濟、政治和文化原因；第四部分對于如何正確滿足和引導當代中國人的精神文化需要提出了對策，指出滿足人的精神文化需要，要堅持和發展馬克思主義理論，加強理想信念和社會主義道德建設，要發展教育科學事業，要加快發展文化產業，要繁榮社會主義文化藝術；引導人的精神文化需要，要從提高人的思想文化素質和文化藝術修養，引導文化消費，規範文化市場和凈化網路文化等幾個方面做出努力。
  6. Educated as a geologist in her native hungary, eniko farkas knows, understands and firmly believes in the science behind evolution

    在母國匈牙利接受地質學教育的艾妮可法卡斯知道、了解、並且堅定相信進化論背後的科學原理。
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