活人祭 的英文怎麼說

中文拼音 [huórénjì]
活人祭 英文
the ruins
  • 活 : Ⅰ動詞1 （生存; 有生命） live 2 [書面語]（救活） save （the life of a person）:活人無算 （of a goo...
  • 祭 : 祭名詞1. （古國名） zhai, a state in the zhou dynasty2. （姓氏） a surname
  • 活人 : a living person; a person who is still alive
  1. She refuses to love the brahman in return for the antidote

    她仍拒絕了主祭的解藥寧願就死也不願沒有愛人的活下去
  2. The sacrificial paraphernalia is the ultimate truth ; the sacrificial fire is the ultimate truth, offerings of obligations and ghee by the brahmana is the ultimate truth ; for him being fully absorbed in the ultimate truth by spiritual activities ; certainly the ultimate truth is attainable

    奉愛的用具就是根本真理；奉愛之火就是根本真理，奉愛的祭品和酥油就是根本真理；對於一個從事靈性活動，一心一意全神專注于根本真理的人，他就一定可以獲得根本真理。
  3. Human victims were immolating to the thunderer.

    舊時宰殺活人祭雷神。
  4. Trough field - work, we found that wang - huo is not only a part of cult in spring festival, but also a part of individual life - crisis ceremonials of indigene, so it provided with characteristic of ceremony behavior. using ceremony theory, the paper analyzed the shaping effect of the ceremony of wang - huo to local social structure, and the reflected social order of the symbolic cultural performing activity

    通過田野調查發現，它不僅是年節祭祀禮儀的組成部分，還跨入當地人的生命禮儀，具有儀式行為特點，故引入儀式分析的角度，分析旺火儀式活動對當地社會結構的塑造作用，及其作為一種符號性文化表演所反映的內在社會秩序。
  5. And as they wended their way by nelson s pillar, henry street, mary street, capel street, little britain street, chanting the introit in epiphania domini which beginneth surge, illuminare and thereafter most sweetly the gradual omnes which saith de saba venient they did divers wonders such as casting out devils, raising the dead to life, multiplying fishes, healing the halt and the blind, discovering various articles which had been mislaid, interpreting and fulfilling the scriptures, blessing and prophesying

    發光」 601為首句的「將祭經」上主顯現， 602接著又無比甜美地唱著聖歌「示巴的眾人」 603 。他們行著各種神跡：諸如驅逐污靈，使死者復活，使魚變多，治好跛子和盲人。 604還找到了種種遺失物品，闡釋並應驗聖經中的話，祝福並做預言。
  6. They paid tribute to rhea, the mother of the gods

    慶祝活動在春天舉行，人們向眾神之母莉婭獻祭。
  7. What is a " suttee " ? a suttee, returned the general, is a human sacrifice but a voluntary one

    「福克先生， 」旅長回答說， 「殉葬就是用活人來作犧牲的祭品。
  8. But the effect of her being on those around her was incalculably diffusive : for the growing good of the world is partly dependent on unhistoric acts ; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs

    但是，她的存在給周圍人帶來的影響曾經不可勝數地四處擴散：因為世上不斷增長的善，部分地是由不具歷史意義的行為決定著；而你我周圍惡的事物之所以沒有像它們本來會成為的那樣壞，一半也要歸功于那些忠實地過著隱秘的生活，如今安息在無人拜祭的墳塋中的人。
  9. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上，本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例，分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程，通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況，將雲南石林撒尼文化概括為石林阿詩瑪文化，並對該文化積淀中的諸多方面進行了認真的考察和分析，總結出石林撒尼傳統文化所包含的四大主要類型，即山文化（密枝林和密枝節） 、石文化（石崇拜） 、火文化（祭火和火把節）祖靈與畢摩文化，概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵，即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。
  10. The content can be either a further catechesis in a brief and condensed manner, or an explanation of the different elements of the liturgy, or the meaning of the day s readings. on the other hand, in some special sundays, we can let the faithful share their testimony of the word in a formal manner, e. g. families could do so on the feast of the holy family, teachers on the education sunday, workers on the labor sunday etc. it may be better if those giving testimonies are parishioners, and they should have been well prepared

    適當地善用最多人參與的禮儀主日感恩祭來推行培育，在不影響禮儀整體性的原則下，加添信仰培育的因素，例如在領聖體后或在感恩祭開始前，向教友提供簡短的培育，內容可以是濃縮的教理重溫感恩祭中各部分的意義當日聖經章節的意義等另一方面，在一些特別主日安排教友證道，如安排家庭在聖家節，教師在教育日，工友在勞動節等作證道，證道的教友最好是本堂區的教友，要預備充足，將當日的聖經選讀消化，並用自己的生活印證，神父適宜在證道后，作簡單總結。
  11. Nasb ： " the priest shall also give orders to slay the one bird in an earthenware vessel over running water

    呂震中本：祭司要吩咐人用瓦器盛活水；把其一只鳥宰在活水上面。
  12. The building, having three halls and two courtyards, is made up of green bricks, which is the place where the tangs have their ancestral worship, wedding ceremony and social activities

    整座建築物的外墻以青磚砌成，屬於三進兩院式的設計，是鄧氏族人進行祭祀、婚禮和社交活動的地方。
  13. Local temples became places of worship and ritual for all people regardless of birth origin. family clans no longer returned to the mainland for ancestor worship, and instead established independent halls in taiwan where they paid respect to their forefathers. these developments were natural and expected

    祖籍人群械鬥由極盛而趨于減少，同時本地寺廟神的信仰則形成跨祖籍人群的祭祀圈，宗族的活動則由前期以返回唐山祭祖之方式，漸變為在臺立祠獨立奉祀。
  14. These considerations really put me to a pause, and to a kind of a full - stop ; and i began by little and little to be off of my design, and to conclude, i had taken wrong measures in my resolutions to attack the savages ; that it was not my business to meddle with them, unless they first attack d me, and this it was my business if possible to prevent ; but that if i were discover d, and attack d, then i knew my duty

    這些土著民族崇拜偶象，確確實實是野蠻民族在他們的風俗中，有些儀式殘忍野蠻，如把活人祭祀他們的偶像等等。可是，對西班牙人而言，他們都是無辜的。西班牙人這種殺人滅種的行為，無論在西班牙人自己中間，還是在歐洲各基督教國家中談論起來，都引起極端的憎惡和痛恨，認為這是一種獸性的屠殺，一種人神共恨的殘酷不仁的暴行。
  15. Tokyo millenario is a grand - scale year - end event of the splendid electric spectaculars that decorate the town of tokyo as a huge stage. total 9. 45 million people have enjoyed the art of lights during the past 4 years since it started in 1999 as a new festival of tokyo

    東京彩燈節是把東京街道作為舞臺，加以壯大的藝術燈光雕刻裝飾的年末藝術燈光祭典。這個活動作為東京嶄新的節日，開始於1999年，在過去的4年裡，有超過945萬的人為欣賞燈光藝術來到這里。
  16. Spring festival begins on the 23rd of the twelfth month of the lunar calendar. people offer a sacrifice to the kitchen god on this day

    中國人從陰歷臘月二十三日就開始過春節了。這一天的活動叫做「祭灶」 ，也就是「拜灶王爺」 。
  17. This text passes to the modern new huang ' s investigation of the clan of continent, think that the activity is the important tie of binding the huang ' s people to offer a sacrifice to an ancestor, and it is its clan that develops the key factor in process ; getting huang ' s clan reflect the national orthodox ideology idea through the ancestor - worship celebration, make the whole clan ' s organization occupy as many societies and culture resources as possible, and therefore can develop rapidly

    摘要本文通過對近代新洲黃氏宗族的考察，認為祭祖活動是聯結黃氏族人的重要紐帶，是其宗族發展進程中的關鍵因素；黃氏宗族通過祭祖儀式體現國家正統意識形態觀念，使得整個宗族組織佔有盡可能多的社會及文化資源，並由此得以迅速發展。
  18. Their adoption of han - chinese surnames has led to fundamental changes in their imagination and narration of their ancestry, as well as in their ancestral worship practices

    其中，采納漢姓漢名，更導致當代泰雅人在想象與表達自己的世系和祖先觀念，以及進行祭祀活動時，發生了根本性的變化。
  19. As we pour out our souls as a living sacrifice before god, with the one persistent plea that he shall, in answer to our prayer, open the windows of heaven and send down his abundant blessing, god will be glorified, our souls will reach their highest destiny, and god ' s kingdom will come

    當我們在代禱中把自己當作活祭獻上並單一的懇求神來答應我們的禱告，將天上的窗戶打開，傾下他豐富的祝福，那麼神就得到榮耀人，也將達到神最高的定命而神的國度也將來臨。
  20. Full restoration having been completed this year, the leung ancestral hall is now as splendid as in the past with such social functions as ancestral worship being continued there

    梁氏宗祠的全面修復工程已於本年竣工，祠堂得以恢復昔日的光輝面貌和社會功能，繼續作為族人祭祖與進行宗族活動的場所。
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