涅經 的英文怎麼說

中文拼音 [nièjīng]
涅經 英文
nirvana sutra
  • 涅 : Ⅰ名詞1. [書面語] （可做黑色染料的礬石） alunite2. （姓氏） a surname Ⅱ動詞[書面語] （染黑） dye sth. black
  • 經 : 經動詞[紡織] （把紡好的紗或線梳整成經紗或經線） warp
  1. I have always said, and i say still, that the field of operations is bound to be poland, and the enemy will never advance beyond the niemen. dessalle looked in amazement at the prince, who was talking of the niemen, when the enemy was already at the dnieper

    當敵人已經到了德聶伯河，德薩爾卻驚訝地看了看還在說涅曼河的公爵但是瑪麗亞公爵小姐忘記了涅曼河的地理位置，以為她父親說的話是對的。
  2. Through discipline, he courses within the realm of the pure precepts, through the clear eye of the dharma, he sees the deeds of virtue and non - virtue throughout the entire universe, and through mindfulness, he treads the eightfold noble path of the noble one and arrives at the city of nirvana

    經由戒律，他將悠遊于持戒純凈的境界，透過法眼他將洞悉全宇宙的道德與非道德，再經由自覺，他將循行八正道，而抵達涅盤之境，允許長者幼者出家，或自己出家者，功德遠大。
  3. In the future development, exceeding to reach a company will follow the principle of " way of thinking innovation, mode innovation, management innovation, development innovation ", make people the center, overall, moderate and can keep on of development, actively walk new technique road, let the innovation accompany with the whole processeses of business enterprise development. pay attention to exertive brand advantage in the production the management, excellent turn industrial structure and product structure, with the decision, courage of " phoenix nie pan, bath fire rebirth " and the taste, intelligence of the globalization practical change growth way, at the realm realization of the two greatest industries of the manufacturing industry and servicing business cross over type development, move loudly ten thousand matter benefits is more brilliant with glorious new movement

    在未來的發展中，邁達公司將遵循「思路創新模式創新管理創新發展創新」的原則，以人為本，全面協調可持續的發展，積極走新型技術道路，讓創新伴隨著企業發展的全過程。在生產經營中注重發揮品牌優勢，優化產業結構和產品結構，以「鳳凰涅?浴火重生」的決心勇氣和全球化的眼光智慧切實轉變增長方式，在製造業和服務業兩大產業領域實現跨越式發展，奏響萬事利更加燦爛和輝煌的新樂章。
  4. A dublin fusilier was in that shelter one night and said he saw him in south africa. pride it was killed him

    一天晚上，有個都柏林步兵連隊的士兵到這個棚子里來了，說他曾經在南非看到過巴涅爾。
  5. The philosophy and way of thought contained in the eastern scriptures astounded the western cultural elite towards the middle of the 19th century and influenced such philosophers and writers as schopenhauer, goethe, heine, nietzsche, shelley, emerson, baudelaire and de balzac

    東方經書包含的思維方式和哲學震驚了西方的文化精英，在19世紀中期，哲學家和作家，如叔本華、歌德、海涅、尼采、雪萊、愛默生、波德萊爾和巴爾扎克都深受影響。
  6. The experience was so shattering to tschaikovsky that he attempted to end his life by standing up to his neck at night in the freezing waters of the neva river

    這場經歷對柴可大斯基是一次毀滅性的打擊，他在夜裡走進涅瓦河，讓冰冷的河水沒到自己的脖子，打算以此結束自己的生命。
  7. But he had not finished the poem, when the butler boomed out sonorously : dinner is ready ! the door opened, from the dining - room thundered the strains of the polonaise : raise the shout of victory, valiant russian, festive sing, and count ilya andreitch, looking angrily at the author, who still went on reading his verses, bowed to bagration as a signal to go in

    但是他還沒有念完這首詩，那個嗓音洪亮的管家便宣告： 「菜肴已經做好了！ 」房門敞開了，餐廳里響起了波洛涅茲舞曲： 「勝利的霹靂轟鳴，勇敢的俄羅斯人盡情地歡騰」 ，伊利亞安德烈伊奇伯爵氣忿地望望那個繼續朗誦詩篇的作者，並向巴格拉季翁鞠躬行禮。
  8. The condition of mind of a person who has been giving up his threefold cravings or this sixfold craving together with ignorance can realize nirvana ( or the extinction of the cravings )

    停止思想的苦難的條件就是一個人已經放棄三重或者六重的渴望以及無知，可以真正地實現涅磐（或者渴望消失） 。
  9. Since economic development and ecological environment is not inherently a pair of contradictory elements, the former does not necessarily intend to sacrifice the latter. on the premise that economic development is not hampered, proper environmental economic measures shall be taken to lower the level of kuznets curve, therefore the synchronization of economic growth and ecological environment improvement can be definitely accomplished

    經濟發展與生態環境並非天生的一對矛盾體，經濟發展並非一定要以犧牲生態環境為代價，在不阻礙經濟發展的前提下，採取適當的環境經濟手段促使環境庫茲涅茨曲線變得低平，完全可以實現經濟增長與生態環境改善的同步。
  10. A simply and analytical formula of the axial light intensity distribution behind a circular aperture is derived by using the helmhotz - kirchhoff integral theorem and the kirchhoff ' s boundary conditions. it is studied the nonparaxial on - axis intensity distribution throughout the whole space behind a circular aperture. an accurate formula to calculate the fresnel number of circular aperture is presented and the validity of usual fresnel number formula is reexamined. by using the analytical formula and diffraction integral formula, some numerical simulation comparisons are done, and it is shown that the results of the two methods are completely coincident

    用亥姆霍茲-基爾霍夫積分定理和基爾霍夫邊界條件，推導出了平面波經小圓孔非傍軸衍射時軸上強度的簡單解析表達式，研究了平面波經小圓孔后整個衍射空間非傍軸的軸上光強分佈.給出了計算圓孔菲涅爾數的精確公式，重新檢查了通常的菲涅爾數公式的有效性.數值計算顯示，應用解析表達式所得的結果與應用衍射積分公式所得的結果完全一致
  11. That s how many people run into trouble and are born into lower levels of consciousness. just because of the misconception, just because they want things for nothing, just because they want to go against the law of karma here in this world. once we are above the law of karma, then it s okay, we are in heaven, we re in nirvana

    那就是為何許多人有麻煩，生到比較低等級的意識去，只因為錯誤的概念，他們不想付出只想得到，他們想違反這世界因果的法律，如果我們已經超脫因果，那沒問題，我們在天堂在涅盤，不管我們想要什麼，它自動會化生出來，我們甚至不需要要求。
  12. True self. as long as we look inwardly, we will know that we are god. there is a statement in the buddhist scriptures : " lay down your slaughtering knife and become a buddha

    我們的注意力都放在外面，所以忘記真我，一往內邊看就知道自己是佛了，所以佛經上說：放下屠刀立地成佛，事實上只要一放下這個世界，立刻就在涅盤里。
  13. Tunhuang hand - copied " mahaparinirvana scripture " is of high value of study either in the history of buddhism or that of the chinese language and chinese characters

    敦煌寫本《大般涅?經》無論在佛教史上，還是在漢語史和漢字史上都具有極高的研究價值。
  14. Tiantai sect is established by zhi yi and guan ding helps to reach its maturity : first, he collects and edits what zhi yi has preached and makes it classic of tiantai sect ; second, he writes a biography for zhi yi ' s works, and tiantai sects thus has its own founder ; lastly, he mixes " study of tiantai ", unfamiliar to people at that time, and prevailing " buddhism ", which makes many followers of " buddhism " converted to tiantai sect and tiantai sect thus owns its organization, which shows guan ding ' s bringing new ideas in the buddhism and his surpassing

    可以說，天臺宗創始於智? ，但卻成熟于灌頂，這有三方面的表現：他將智?一生所宣講的「天臺學」整理結集成文字流傳後世，使天臺宗有了自己的文字經典；他為智?集史作傳，使天臺宗有了自己的教主；他將還不太為人所熟悉的「天臺學」與當時在社會上有廣泛群眾基礎的「涅?學」進行融通，引導大批「涅?學」的信徒皈依于天臺宗，使天臺宗有了自己的組織體系。
  15. Chapter five : critical interpretations of words this chapter interprets 23 words and phrases such as " biantu ( 變 吐 ) ", which provides some buddhism sutra materials for the improvement of " comprehensive chinese dictionary ". it clarifies 55 groups of variants such as etc. by exposing official and popular forms of characters and exploring its derivation, the chapter explains some character phenomenon in tunhuang hand - copied " mahaparinirvana scripture "

    這一章主要考釋了「變吐」等23條詞語，為進一步完善《漢語大詞典》提供了一些佛經材料；考證了「 ? ? （旦寸） 」等55組異文，明正俗，探流變，解釋了敦煌寫本《大般涅?經》中的一些文字現象。
  16. The thesis reviews 874 manuscripts of " mahaparinirvana scripture " of tunhuang version, and examines respectively aspects such as versions, variant characters, popular form of characters and some of the phrases

    本文全面調查了敦煌本《大般涅?經》 ，凡874號，分別對其版本、異文、俗字和部分詞語進行了研究。
  17. Due to the diverse starting and closing characters in tunhuang north version " mahaparinirvana scripture " and that in the " taisho tripitaka ", the volume division of tunhuang north version is also examined in the chapter

    由於敦煌北本《大般涅?經》各卷的起止與《大正藏》本不同，所以在這一章中，也對敦煌北本《大般涅?經》的分卷情況作了考察。
  18. Chapter three : variant characters this chapter classifies the variant characters in tunhuang " mahaparinirvana scripture " and makes conclusions about the formation of these variants. and the value and significance of study are also covered

    這一章主要對敦煌本《大般涅?經》的異文進行分類，總結其成因，闡述了它的研究意義和價值。
  19. The paper consists of six chapters : chapter one : introduction this chapter mainly discusses the value, the status quo and the items of attention concerning the research on tunhuang hand - copied buddhism document in the respect of language and characters. it also introduces " mahaparinirvana scripture " and the objectives and methods of study

    這一章主要討論了敦煌寫本佛教文獻在語言文字方面的研究價值、研究現狀和研究注意事項，介紹了《大般涅?經》的基本情況與本文的研究對象和研究方法。
  20. Chapter four : emendation it emends some of the language problems in " mahaparinirvana scripture " in the " taisho tripitaka " by using the tunhuang hand - copied materials. it also makes a preliminary emendation to tunhuang hand - copied " mahaparinirvana scripture " by referring to the carving copies handed down from ancient times

    這一章主要利用敦煌寫本材料，對《大正藏》本《大般涅?經》的部分文字作了補校；又聯系傳世刻本，對敦煌寫本《大般涅?經》作了初步的校勘。
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