滿族人 的英文怎麼說

中文拼音 [mǎnzúrén]
滿族人 英文
manchu
  • 滿 : Ⅰ形容詞1 （全部充實; 達到容量的極點） full; filled; packed 2 （滿足） satisfied; contented; conte...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 族人 : clansman
  1. With its cross - fertilisation of indian, african and spanish influences, the music of south america is alive with colour, rhythm and movement. american composers like gershwin and copland were captivated by the swing of latin dances, but it was the great argentinian tango composer astor piazzolla who took the smouldering seduction of his national dance into the world of orchestral music

    集印度、非洲及西班牙文化於一身的南美音樂，充滿迷人的色彩、節奏和動感。美國作曲家蓋希文與柯普蘭，被拉丁舞的強勁節奏深深吸引，而阿根廷探戈舞作曲大師皮亞蘇拉，更把他的民族藝術發揚光大，近年由煙霧彌漫的舞廳走到西方殿堂級音樂廳，一躍而成為世界級管弦樂團的演奏曲目。
  2. Xiuyan jade, produced by the world as " jade homespun " anshan city in liaoning province manchu autonomous county of xiuyan

    岫巖玉，產自被世人譽為「玉鄉」的遼寧省鞍山市岫巖滿族自治縣。
  3. As a celebration, the people of the manta ethnic group will hang a string of red lanterns in the courtyard

    滿族人家，在院子里豎起高高的燈籠桿，一串紅燈，在雪的映襯下分外耀眼。
  4. If we study it with the methods traditional participant observations in a community, individual interview, cross - culture comparison research, historical documents research, and die method to study the history of thought and theory, and combine them together, then we could expatiates the patterns of manchu culture completely in the macro view, melt thinking mode, behavior, mental states, concept of values, thoughts and theories of manchu to a whole

    只有將傳統的社區觀察法、個人訪談法、文化比較法、歷史文獻研究法、思想史研究方法相結合，才能從宏觀上全面地闡述滿族文化模式，把滿族的思維方式、行為心理、價值觀念和思想理論融為一個整體。 《滿族文化模式》 （ manjuuksurai （
  5. The unpopularity of the musharraf regime, hostility towards america, and resentment at a war in neighbouring afghanistan that many in pakistan see as directed at both islam and their ethnic - pushtun kin, have also helped the islamists

    穆沙拉夫政權的不得人心，對美國的仇視，在很多巴基斯坦人眼中看來，對鄰國阿富汗發動的戰爭是針對伊斯蘭和其普什圖族人的，巴基斯坦人對此非常不滿，這一切都幫助了伊斯蘭。
  6. The national policy of “ adore manchuria firstly, do the eight banners ” made the manchu people had all posts of generals ; but the rise of the brave - army system made han people accouted for the majority in other army posts, and the numbers of military generals in hunan and anhui provinces were the most. after the defeat of war in 1898, in order to adapt to the changes in the situation, the qing government created the new - army system which had the new demands to the military generals that the students of military academies replaced the status of traditional military generals

    「首崇滿洲，優待八旗」的民族政策使滿族人幾乎囊括了晚清將軍的所有職位;以湘、淮軍為主的勇營軍制的崛起使漢人在晚清提督、總兵和團練將領任職中占絕大多數，從全國區域分佈來看，又以湖南和安徽兩省人數居多;甲午戰爭失敗后，適應時勢的變化，清政府創立了新軍軍制，這一軍制改革賦予軍事將領新的要求，軍事軍校學生和軍事留學生取代了傳統軍事將領的地位。
  7. Research on ideology of ci by manchu ci writer nalan xingde

    滿族詞人納蘭性德詞學思想研究
  8. On the basis of social survey on siliao in the rural areas of fengning manchu autonomous county of chengde, qian ' an and luannan of tangshan, this research deeply analyzes the present status sorts and reasons of siliao in the rural areas of hebei province, and specially discusses the interaction between the national law and folk rules in siliao. as a way of solving dispute, siliao essentially is a non - litigation folk mechanism. it can solve the dispute economically and quickly, and well maintain the former harmonious relationship between both parties

    在對河北省承德市豐寧滿族自治縣及唐山市遷安市（縣級市）和灤南縣的農村社區的私了現象調查的基礎上，本研究深入分析了農村社區私了的現狀、分類及原因，並著重探討了私了過程中的國家法與民間規則的互動，認為：作為糾紛的解決方式，私了本質上首先是一種非訴訟的民間糾紛解決機制，它可以經濟、方便、迅速解決糾紛，並且在糾紛解決過程中能夠較好地維護先前的和睦關系，保護當事人雙方的面子，有利於維護社會穩定。
  9. Gwt ： lord, you have abandoned your people, the descendants of jacob, because they are filled with eastern influences. they are fortunetellers like the philistines, and they make deals with foreigners

    呂震中本：因為他（傳統你）擯棄了他（傳統你）的人民，是因為他們充滿了占筮（傳統從東方）和算命、像非利士人一樣，並且跟外族人拍掌交易。
  10. The whole family will be mobilized to make steamed buns of sugar and bean stuff ing. the cooked buns will be frozen before being buried in the snow, enough to be eaten until spring comes

    喜食粘食的滿族人常常全家總動員，連夜包豆包，蒸熟凍透，藏在雪地里，一直吃到開春。
  11. Before using the chinaware, the hezhen nationality people made lots of simple, practical, easy - to - life wooden productive instruments and living containers made of wood, which were full of local characteristics and national styles and provided abundant ethnological materials for the research of hezhen ancient culture

    摘要在陶瓷器、鐵器沒有進入赫哲地區前，赫哲族人曾以樹木為材料，製作了一件件簡單實用、貼近生活的木製生產用具和生活器皿，這些充滿濃郁地域特色和民族風格的木製品，為研究赫哲族的古代文化提供了極其豐富的民族學資料。
  12. They are stained with the blood of your relations !

    它們沾滿了你們同族人的鮮血!
  13. In 1635, " zhushen " nuchen was changed to manchu and after the revolution of 1911 the revolution led by dr. sun yat - sen which overthrew the qing dynasty, it was changed to manchu nationality. the manchus have their own language and writing, which was originated from altai language family. the manchu language was created on the basis of the mongolian language

    滿族是一個有悠久歷史的民族，其先民可追溯到2000多年前的肅慎人，其後裔稱「革末革昌」 「挹婁」 「勿吉」等，他們一直生活在長白山以北的黑江中下游烏蘇江流域的廣闊地區。
  14. According to the manchu history, they were known as " zhushen " nationality whose directly - related ancestry belonged to " nuchen ", an ancient nationality in the ming dynasty

    由於與漢族混居交往密切，因而現在滿族人都習用漢語，只有少數偏遠的聚居村屯，還有少數老年人會說滿語。
  15. The manchu people in peking during the period of war of resistance against japan

    抗日戰爭時期的北平滿族人
  16. It is said that the boy, who had a great gift for language and persuasion, is the father of the manchu people

    據說這個男孩就是滿族人的祖先，他具有語言天賦和很強的說服力。
  17. Manchu people respect the old man, value the filial devotion to their parents, and the love of the parents to their sons and daughters are not the whole distance services, filial devotion to his parents is link to the love of the parents

    滿族尊敬老人，注重孝道，但父母之愛並非對子女全程服務，子女孝行與父母之愛相掛鉤。清代滿族人將忠孝結合，忠高於孝，守法愛民即為孝，愚孝不為孝。
  18. Patterns of manchu culture is divided into an introduction and eight chapters, these contents include as follows : the houses of manchu families and their surroundings, the structure of rooms and their furnishings, own their characteristics, and they give the important influences in the behaviors, mentality, concept of value of manchu people, in men environment, manchu people highly value the groups, pay attention to the differences between ourselves and strangers, hygiene, open to the community, value public opinions, and broadly admitting the new members and forgive others

    ） uwenimuru ）共分八章，其中包含的主要觀點如下：滿族家庭的住宅結構、房間配置和環境的特點，對滿族人的行為方式、心理意識、價值觀念有很大影響，在這樣的環境中，滿族形成了重視群體的意識、內外有別意識、衛生意識、社會開放心理、公共監督意識、包容與吸納心理。
  19. If a son grows up and builds his family, he would depart from his parents. who provides services for parents, who inherits the properly. manchu people solve the puberty problem through the form of marriages ; manchu government help the people establish the families, declaring the free principle in marriage

    女真-滿族歷史上最有影響的非親屬組織，是金代的猛安謀克、清代的八旗組織，對女真-滿族人的行為和心理意識打上了深深的烙印，成為滿族締結社會團體的重要文化心理基礎。
  20. For children of preschool age, manchu people value moral education, emphasize the importance of relatives group, encourage children to control themselves, not always depend on parents. when children arrive the age to teach them, they could be taught

    滿族人心直口快，性情剛烈，具有組織本位意識、級別意識和注重功績的意識，重名聲和面子，有尚武精神，喜好引進外族文化，長於民族聯合和統一戰線。
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