漢代 的英文怎麼說

中文拼音 [hàndài]
漢代 英文
han dynasty
  • 漢 : 1 （朝代） the han dynasty （206 b c a d 220）2 （漢族） the han nationality3 （漢語） chinese （...
  • 代 : Ⅰ動詞1 （代替） take the place of; be in place of 2 （代理） act on behalf of; acting Ⅱ名詞1 （歷...
  1. Province in northwest china has been part of the cradle of chinese civilization and abounds with historical sites. the lantian ape man of some 800, 000 years ago and the site of a maternal clan commune at banpo dating back to 6, 000 years ago were found in this province. xi an, the provincial capital, known as chang an in ancient times, was the starting point of the silk road and served as the imperial capital for many dynasties

    陜西是中華民族方化發詳地之一，也是文物古跡薈萃之地，考古發現有距今約80萬年的藍田猿人和6000年前原始社會母系氏族公社的半坡村遺址，以及秦始皇陵兵馬俑，省府西安即古長安是絲綢之路的起點，自西安至寶雞途中又有以茂陵為首的漢代帝王陵墓群，唐代帝王陵墓群，及法門寺等歷史古跡。
  2. Enhancement of scholar - consciousness of authorial criticism in the han dynasty

    論漢代作者批評中文人意識的強化
  3. Progress in technology and changing tastes mean today ' s chinese lanterns bare little resemblance to the bamboo and colored paper lanterns first fashioned during the han dynasty ( 206 bc to 220 ad )

    技術的進步和愛好的改變表明了如今中國的燈籠已經和一開始風行於中國漢代（大約在公元前206年，即）的竹制花紙燈籠有了很大的不同。
  4. Stein, m. a., serindia, detailed report of explorations in central asia and westernmost china, oxford at the clarendon press, 1921

    林梅村《漢代精絕國與尼雅遺址》 ，林梅村著： 《漢代西域與中國文明》 ，文物出版社， 1998年，第244 255頁。
  5. An exploration of private coinage in the han dynasty

    漢代貨幣私鑄探討
  6. Leicheng town was ancient xuwen county seat in the han dynasty accoding to the study of the historical geographical condictions

    歷史地理條件論漢代徐聞縣治在今雷城鎮
  7. Artistic style of han dynasty ' s epistolary prose

    漢代書信體散文藝術概論
  8. Two topics on textual criticism of general pardon in the han dynasty

    漢代大赦考述兩題
  9. Agree with brother du. practical weapons in han dynasty were placed horizontally usually, as for weapons in drawing in yinan, i think it ' s a honor halberd

    同意獨兄觀點，漢代實用兵蘭兵器陳列多為橫置，至於沂南畫象石上的兵器，我認為那是?戟
  10. Literature in han dynasty is not the handmaid of classical studies

    試論漢代文學沒有淪為經學之附庸
  11. The reconstruction and conservation research on han dynasty ironware in guangxi museum

    廣西博物館漢代鐵器修復保護研究
  12. Most important palace subject matters is composed by great writers, coming irvin the heyday of han dynasty, but it narrate and can ' t fetch visual angle like characteristic to the more lyrical. setting a great example to other creations in han danasty

    漢代最重要的宮怨賦出於大賦作家之手，產生於漢大賦全盛期，但其敘述的視角和取像的特點卻對抒情小賦具有極大的示範作用。
  13. Han dynasty lacquer ware mainly used black and red colors

    漢代漆器也是以黑紅為主色。
  14. On the recessiveness of legalist ideology in the han dynasty

    論法家思想在漢代的隱性化
  15. Dong advocates " wang dao san gang " ( benevolent way of ruling and three cardinal guides ), even ungrudgingly violates the pre - qin confucian scholastic positions, revises confucianism with huang lao xing ming ( schools of huangdi, taoists, legalists and logicians ), and makes clear the spiritual transformation of confucian scholars under the han - dynasty autocratic unitarity

    董仲舒倡「王道三綱」 ，不借違背先秦儒家的學術立場，而以黃老刑名學說修正儒家學理，昭示了漢代大一統專制政治下儒家學者的精神蛻變。
  16. The relationship between yi - ology and historigraphy in the han dynasty

    漢代的易學與史學
  17. The patriarchy of the han dynasty seen from the han simplified rhymed verses unearthed at zhang jia shan

    張家山漢簡律所見漢代父權
  18. The anthropological value of portrayal in the han dynasty

    漢代畫像石圖像中的文化人類學價值
  19. Long is the totem of the chinese nation, in the days since the yellow emperor mandate, weize quadripartite, long has become a symbol of the chinese nation and the entire chinese, and more specifically of formalization is the han dynasty, from the han dynasty, long has been identified as a symbol of the emperor and representatives

    龍是中華民族的圖騰，自黃帝授命于天，威澤四方，龍就成為中華民族乃至整個中國的象徵，而比較明確的定形是在漢代，從大漢朝開始，龍就被確定為皇帝的象徵與代表。
  20. The paper examines the evolution and transformation of han taoists ' views on the cultivation of life, how they followed the tradition of their pre - quin predecessors ' emphasis on " spirit " ( shen ) how they combined the theory of energized cosmos prevailing in the period of warring states, and how they interpreted the way ( tao ) as energy ( chi ), essential energy ( jingchi ) and harmonious energy ( hochi )

    摘要漢代道家，奉守先秦道家貴身賤物，清靜自然的重神傳統，結合著戰國以來的氣化宇宙觀，將道詮釋為氣、精氣或和氣，去開啟創生，從而引出養生的相關思想理論，輕重不等地轉化了先秦道家，尤其是《老子》的養生觀，使成為由貴神賤形、養神遺形，漸次變為形、氣、神兼養的黃老養生說，終而成為愛氣結精、房中節制以得仙壽的宗教養生論。
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