物體認識不能 的英文怎麼說
中文拼音 [wùtǐrènzhìbùnéng]
物體認識不能
英文
pragmatagnosia- 物 : 名詞1 (東西) thing; matter; object 2 (指自己以外的人或與己相對的環境) other people; the outsi...
- 體 : 體構詞成分。
- 認 : 動詞1 (認識; 分辨) recognize; know; make out; identify 2 (建立關系) enter into a certain rela...
- 識 : 識Ⅰ動詞[書面語] (記) remember; commit to memory Ⅱ名詞1. [書面語] (記號) mark; sign 2. (姓氏) a surname
- 不 : 名詞[書面語] (剁物所用的木墩) a block of wood
- 能 : 能名詞(姓氏) a surname
- 物體 : [物理學] body; substance; object
- 認識 : 1 (認得; 相識) be familiar with; be aware of; know; understand; comprehend; recognize 2 [哲學] ...
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Virtual reality technology can provide " participants " with a feeling of being personally on the scene. as a main actor in the virtual environment, userscan control any objects in the virtual environment arbitrarily and can get reaction in time. in the hyperspace of the information, he can get acknowledge with their own percipience and cognition, and, seek the solutin, and form the new conception. the association of the virtual reality technology and java technology intensify the interaction between the users and viryual reality technology. with the interface provided by java, the user can control any objecs and change the attributes ( such as position, angle, color and etc. ). this paper formulizes application of the virtual reality technology in the system of the building seilling which uses the real three dimensions models to replace of static picture ' s and word ' s description. in the process of the practice, the paper analyses the difference between javascript, java claa and java applet, and formulize the their applications in this system
用戶在多維信息空間中,依靠自己的感知和認知能力全方位地獲取知識,發揮主觀能動性,尋求解答,形成新的概念。虛擬現實技術與java技術的結合增加了虛擬現實技術與用戶的交互功能,用戶可以通過java提供的界面,操縱場景中的任何物體,並改變相應的屬性(如:位置,角度,顏色等等) 。本篇論文闡述了虛擬現實技術應用在售樓系統中,用真實的三維模型來代替原有的靜態圖片及文字描述,在實踐過程中,分析了javascript , java類,及javaapplet實現功能中的利弊,分別闡述了它們在本系統中的應用,從理論上講,本課題所研究的虛擬現實技術不只適用於售樓系統的電子商務中,同樣可用於軍事和演習、醫學、教育、娛樂和工程設計等領域。Following the development of the study in extracellular matrix ( ecm ), people find that the ecm is composed of glucoprotein and glycosaminoglycans, and it ' s components induct the cell differentiation in tissues and organs, in turn, it can modulate the function of these
隨著人們對生物體細胞外基質認識的深入,明確了它是由不同含量的糖蛋白以及糖胺聚糖組成的按一定比例和結構建成的復雜的有機的統一整體。它的各組成成份,分別誘導分化組織、器官內的不同細胞,通過調節各細胞的生長、分化進而調整組織、器官功能。Abstract : currently, biosafety has become a key to transgenic technique and its products, which gain enough research space and better exploiture market or not. then, as well as we pay attention to the security, we should realize that transgenic technique and its products are essential result in human society. today, they would not simply oppose or praise gmos, but we should carry out thorough studies and estimate without influence by human feelings, so that the technique and the products are used for the benefit of mankind, not doing harm for human health and the environment. of course, we should provide some essential scientific knowledge and guidance for public people. in the paper, we will put forward some suggestions on the base of analysing transgenic products
摘要目前,生物安全性問題已成為轉基因技術及其產品能否獲得足夠的研究空間和良好開發市場的關鍵所在.然而,在重視安全性的同時,也必須認識到轉基因技術及其產品的出現乃是人類社會發展的客觀必然.當務之急不應該是簡單地反對或者贊成,而是必須對轉基因產品進行全面、充分的研究和客觀、具體的評價,從而使其在造福於人類的同時,能有效地減少或避免對人類健康及其生存環境可能產生的潛在危害.當然,對社會公眾進行科普宣傳和指導,從而使其在對轉基因產品具有客觀了解的基礎上培養一種健康的接受心態也是必要的.本文在簡述轉基因產品安全性及其研究現狀的基礎上,提出若干對應策略,希望能引起社會各界的共識。The text of this paper discusses the crime objects of embezzlement from four aspects : chapter i : provisions of ancient and modem criminal law to embezzlement crime. this part introduce the provisions regarding embezzlement crime in chinese past dynasties, putting focus on investigating the provisions regarding crime objects of embezzlement. the earliest provisions about embezzlement in china appeared in the warring states, and oin dynasty had some relevant rules. while tang dynasty, which stood at the height of power and splendor for political and economic development in feudalism society, prescribed more detailed embezzlement crime and gave a definite classification to the crime objectives. the objectives of crime stipulated in tang dynasty law consist of commissioned property, loaned property, lost property and hidden property generally
筆者認為,不動產可以成為侵占罪對象;對于種類物能否成為侵占罪的犯罪對象應該具體分析;無形物可以成為侵占罪對象;知識產品不能成為侵占罪的對象;違禁物和贓物不宜成為侵占罪的犯罪對象。 「遺忘物」和「遺失物」二者不能等同,遺失物不是侵占罪的犯罪對象,埋藏物既包括私人所有的埋藏物,也包括屬于國家或集體所有的埋藏物。文章在最後指出,應用「遺失物」取代「遺忘物」 ;應將脫離他人持有的財物作為侵占罪的犯罪對象。Anyone who perceives in this way that activities in all respects are being performed only by the material energy ; such a one perceives perfectly the embodied self as the non - doer
誰這樣地認識到,方方面面的行為活動,都不過僅僅是由物質能量所完成的,誰就圓滿地覺知到,被肉體包裹著的「自我」其實是個無為者。( s ) weathering and unloading action which are the two main exogenous process is active in epigenetic - surface. so, although one is different with the other, they are associated with each other closely and are cntrolled by geostress and seepage fields. in fact, weak weathered zone corresponds to weak load - off one, strong weathered zone corresponds to strong load - off one in virtue of result of this dissertation. ( 6 ) rock mass is a geologic body which is composed of rock and structural plane. and under the condition of geostress. temperature and seepage fields, correspondingly. studying weathering should pay attation to the aspects of rock, structural plane and fields. according to this. the author subdivises rockmass weathering into rock weathering and structural weathering, ulteriorly, the dissertation studies rockmass weathering from three aspects as follows : ? ock weathering : aberrance degree of mineral and physical mechanical performance of weathered rock ; ? e have already knew that weathering action damage the integrity of rock mass, but few applies it to engineering practice. the dissertation is based on trend o
本文研究結果為弱卸荷與弱風化大致對應、強卸荷與強風化大致對應; ( 6 )巖體是由組成它的巖石與缺陷賦存於一定環境場中的地質體,據此本文將巖體風化細劃為巖石風化與結構面風化,並進而將表徵巖體風化的指標相應地歸結為三個方面來加以研究並應用於工程實踐,這就是:對于巖石風化,主要為礦物的變異程度與風化巖石的物理力學性能研究:雖已認識到風化作用破壞了巖體完整性,但將該理論應用於巖體風化分帶卻不多見,本文即從淺表部位硬性結構面間距、條數、跡長、塊度等隨遠離臨空面的變化規律來研究巖體風化分帶:不同風化、卸荷程度的巖體實際處于不同環境場中,彈性波速變化與特定環境場相對應,因而是反映巖體風化、卸荷的綜合因素。We will see the interdependence of all beings, including animals and plants, after we become enlightened, after we know god intimately. in the end, we will see nothing but ourselves existing everywhere, in each and every being, in each and every particle of the universe. that is how we can come to love our neighbors as ourselves, because we know that this is us
一旦我們開悟更深入認識上帝以後,我們會了解到所有眾生包括動物和植物間的相互關連,到最後,我們會看到自己存在每個地方在所有的眾生裏面在宇宙的每一個微粒子裏面,這時我們才能愛別人和愛自己一樣,因為我們知道大家同一體,否則不論別人如何勸我們,都不會讓我們擁有這種自動自發的愛和慈悲。It seems only right thinking person not the demarcation of the " yin and yang, " observation and cognitive thinking is the two sides, in other words, modern science and technology and the development of the material world, constantly using known explore the unknown and reveal more about the universe. the movement of things, changes in the law governing the development of the rigorous logic on the basis of the material is the primary, is " utter eyes " looking at the world ; ancient book of changes ( including confucianism, taoism and buddhism ) were " close their eyes when " looking at the world. from the phenomenon of earth grounding into inferred, mainly awareness ( ideas ) initiative reflects the superb, " consciousness " of the primary
好象唯獨對人的思維形式沒有劃分「陰陽」 ,觀察與思考是認知的兩個方面,換句話說,現代科學技術的發展,是在物質世界里,不斷藉助已知探索未知,更多地揭示宇宙、事物運動、變化、發展的規律,是建立在嚴謹的邏輯思維的基礎上的,是物質第一性的,可謂「睜著眼睛」看世界的;古代易學(包括儒、道、釋)主要是「閉著眼睛」看世界的,是從天地人的現象體悟歸納推演的,主要是意識(意念)能動性的高超反映,是「意識」第一性的。Kant distinguishes phenomena and things - in - themselves, and holds that man can only have knowledge of what can be intuited by sensation, and concepts of totality such as mind, cosmic whole and god, not having their intuitive objects, are ideas of pure reason, which can be applied to regulate empirical knowledge and to express practical ideal, but cannot be applied to constitute empirical knowledge
摘要康德區分現象和物自身,認為人只能對可以感性直觀的對象形成知識,心靈、世界整體和上帝等總體性概念沒有可以直觀的對象,只是純粹理性的理念,可以用來調節經驗知識,表達實踐理想,而不能用來建構經驗知識。As the cultivation of personality during man ' s development procedure, what moral studying should study is not the truth of material, but the truth of human, not the truth for human to be, but the truth for human ought to be. besides attaining abstract moral knowledge by recognition, moral studying requires the understanding between people, the intercourse between people, the recognition and self - reflection of life and the experience and understanding of the value of life based on the life experience
作為人的生命發展過程中的人格養成,道德學習所學的「不是物之理,而是人之理,也不是人之所是之理,而是人之應是之理」 ,它不能僅僅依靠認知來獲得抽象的道德知識,它需要的是基於生活經驗之上的人對人的理解、人與人的交往,人對生活的認識、反省以及對生命價值的體驗和感悟。So perhaps our ancestors were right and it has taken a disaster like the 2004 indian ocean tsunami to awaken modern civilization to the marvelous abilities of our animal brethren after centuries of being viewed as " lower forms of life.
幾世紀以來,動物一直被認為是比較低等的生命體,然而,經過了2004年南亞海嘯這場大災難,讓現代文明人見識到我們動物夥伴不可思議的能力。As a consulting company and external personnel of corporation, after diagnosis of operation and management of corporation, according to information and data, gci helps leaders shake off restriction of routine in the corporate operation. this will make them find insufficiencies and disadvantages of resources allocation, collocation, and utilization in the operation management. moreover, channels and methods of resources deep - seated exploiture potential and rational configuration will be developed, which makes leaders adequately recognize resources of organizations
而作為咨詢公司,身為企業外部人員,在對企業運營與管理狀況進行調研后,根據調研所得信息數據等,輔助企業領導者跳出企業運營中具體事物的限制,從而清晰的看到企業在運營管理中的不足,發現企業運營中各項資源的匹配整合與應用的缺憾,並發現企業資源深層發掘潛力與合理配置的渠道與方法,使領導者能夠在此階段對企業資源加以充分認識,近而對其進行合理調整與匹配,重新整合后使各資源均能夠得以充分發揮,從而成為企業成長的動力基礎。Although the use of tissue - engineered blood vessels in humans is so far limited, advances in our knowledge of stem cell precursors and the development of new biomaterials should enable this technology to reach routine clinical practice within a decade
到目前為止,盡管組織工程血管在臨床的應用相當有限,但我們有理由相信,隨著人類對幹細胞前體認識的不斷深化以及新的生物材料的不斷發展,組織工程血管必能在10年內進入常規臨床應用的范圍。分享友人