特拉普派 的英文怎麼說
中文拼音 [tèlāpǔpài]
特拉普派
英文
trappist-
This paper is a study of narrative embedding, which, as a rewarding method of plot construction in narrative texts, constitutes an important component in the poetic presentation of theme on the absurdist stage
摘要本文探討了嵌入式敘事模式在兩部荒誕派戲劇經典名作貝克特的《克拉普的最後一盤錄音帶》和阿爾比的《動物園的故事》中的共性和特質，指出這一敘事策略的不同形態在兩劇中的詩性特徵。And after came all saints and martyrs, virgins and confessors : s. cyr and s. isidore arator and s. james the less and s. phocas of sinope and s. julian hospitator and s. felix de cantalice and s. simon stylites and s. stephen protomartyr and s. john of god and s. ferreol and s. leugarde and s. theodotus and s. vulmar and s. richard and s. vincent de paul and s. martin of todi and s. martin of tours and s. alfred and s. joseph and s. denis and s. cornelius and s. leopold and s. bernard and s. terence and s. edward and s. owen caniculus and s. anonymous and s. eponymous and s. pseudonymous and s. homonymous and s. paronymous and s. synonymous and s. laurence o toole and s. james of dingle and compostella and s. columcille and s. columba and s. celestine and s. colman and s. kevin and s. brendan and s. frigidian and s. senan and s. fachtna and s. columbanus and s. gall and s. fursey and s. fintan and s. fiacre and s. john nepomuc and s. thomas aquinas and s. ives of brittany and s. michan and s. herman - joseph and the three patrons of holy youth s. aloysius gonzaga and s. stanislaus kostka and s. john berchmans and the saints gervasius, servasius and bonifacius and s. bride and s. kieran and s. canice of kilkenny and s. jarlath of tuam and s. finbarr and s. pappin of ballymun and brother aloysius pacificus and brother louis bellicosus and the saints rose of lima and of viterbo and s. martha of bethany and s. mary of egypt and s. lucy and s. brigid and s. attracta and s. dympna and s. ita and s. marion calpensis and the blessed sister teresa of the child jesus and s. barbara and s. scholastica and s. ursula with eleven thousand virgins
這邊是頭戴主教冠的大修道院院長小修道院院長方濟各會修道院院長修士托缽修士斯波萊托550的本篤會修士加爾都西會和卡馬爾多利會的修士551西多會和奧利維坦會的修士552奧拉托利會和瓦隆布羅薩會的修士553 ，以及奧古斯丁會修士布里吉特會修女554普雷蒙特雷修會聖仆會555和聖三一贖奴會修士，彼得諾拉斯科的孩子們556還有先知以利亞的孩子們也在主教艾伯特和阿維拉的德肋撒的引導下從加爾默山下來了，穿鞋的和另一派557褐衣和灰衣托缽修士們，安貧方濟各的兒子們558嘉布遣會559修士們，科德利埃會修士們，小兄弟會修士們和遵規派修士們560克拉蕾的女兒們561 ，還有多明我會的兒子們，托缽傳教士們，以及遣使會562的兒子們。再就是聖沃爾斯坦563的修士們，依納爵的弟子們564 ，以及可敬的在俗修士埃德蒙依納爵賴斯率領下的聖教學校兄弟會會員們565 。隨后來的是所有那些聖徒和殉教者們，童貞修女們和懺悔師們。For example, the yis dances can be divided into the 7 major types of axitiaoyue, cigarette case dance, luozuo dance, dage, hugu dance, the sixuan dance and the copper encourage dance ; the peacock dance and xiangjiaogu dance of dai clan which are known for the chinese and foreign also become the different special features because the people create again ; the munaozongge of jingpo clan, baixian dance, fan dance and niugu dance of hani clan, overlord s whip, shangfeiyan of bai clan, lusheng dance of lagu clan, zhongdianguozhang, deqinxuanzi of zang clan, the copper bell dance of the clan of ; the seedling clan jumps ; the production dance of the clan ; the clan pipa dance ; the big drum dance of brown s clan ; the tube - shaped container dance of the promise clan ; " ascend the luo " of the clan of ; the water of the virtuous clan of encourage ; only the cow dance of the dragon clan ; the dance in a chuang of the rice clan ; mongolia " together the is each early " of the clan and create mosslem people s musical play " return to dragon " of the plait etc
比如，彝族舞蹈可分為，阿細跳月煙盒舞羅作舞打歌花鼓舞絲弦舞銅鼓舞7大類聞名中外的傣族孔雀舞象腳鼓舞由於藝人們的再創造，也形成了不同的流派特色景頗族的「木腦縱歌」哈尼族的白鷴舞扇子舞扭鼓舞白族「繞山林」中的霸王鞭雙飛燕，拉祜族的蘆笙舞納西族的「哦熱熱」東巴舞藏族的中甸鍋莊德欽弦子瑤族的銅鈴舞苗族的跳蘆笙怒族的生產舞僳族琵琶舞布朗族的大鼓舞基諾族的竹筒舞阿昌族的「登娥羅」德昂族的水鼓舞獨族的剽牛舞普米族的鍋莊舞蒙古族的「納各早」以及創編的回族歌舞劇「回」等。Chapter 3 states that the mainstream economics in the west also experienced the influence of mechanism and logic positivism and persisted to change from the positive principle of the logic positivism to the negative principle of the popperism, and continued the change from the negative principle of popperism to the post popperism, especially the delicate negativism principle of lakatos
第3章闡明此後西方主流派經濟學又經歷了馬赫主義和邏輯實證主義的影響，並且由堅持邏輯實證主義的證實原則轉向波普爾主義的證偽原則，又由波普爾主義的證偽原則轉向後波普爾主義特別是拉卡托斯的精微的證偽主義原則。Certain vaishnava theologians of the pa ? aratra and bhagavata schools, including ramanuja, a tamil brahman who was for a time chief priest of the vaishnava temple of srirangam, near tiruchchirappalli ( trichinopoly ), taught in the 11th century
帕拉羅陀和巴嘎瓦特學派的某些外氏那瓦的神學家，包括泰米爾婆羅門羅摩奴者，在某段時期曾經是蒂魯凡那塔普姆附近的斯里蘭格姆寺廟的外氏那瓦首席祭司，也在十一世紀進行教導。Industrial structure school thinks that enterprise must inspect the surroundings when it works out the competitive strategy, and resource school thinks that internal surroundings is more important than external surroundings. resource school pays attention to the accumulation of strategy resource enterprise need. then resource school forms a sharp contrast with industrial structure school, which pays attention to external surroundings
波特為代表的行業結構學派認為企業在制定競爭戰略時要與企業所處的環境相聯系；以普拉哈拉德和哈默爾為代表人物的資源學派認為在制定戰略時，內部環境比外部環境更重要，比較注重製定戰略所需資源的積累，和行業結構學派側重於外部環境形成鮮明的對比。Michael schumacher believes that bridgestone and ferrari will still be competitive despite the temperature drop, while jenson button and rubens barrichello at honda ( the japanese team went testing with anthony davidson and james rossiter at vallelunga in italy last week ) are keeping a low profile while inevitably praying that melbourne will provide the big breakthrough
盡管溫度下降，邁克爾-舒馬赫相信普利司通和法拉利仍然會具有競爭實力，而本田（日本車隊上周在義大利的瓦倫西亞派出安東尼-戴維森和詹姆士-羅斯特舉行了測試）的簡森-巴頓和魯本-巴里切羅在祈求墨爾本能給他們帶來大突破的同時繼續保持低調。分享友人