王世充 的英文怎麼說

中文拼音 [wángshìchōng]
王世充 英文
h01p
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  • 充 : Ⅰ形容詞（滿; 充足） sufficient; full; ample Ⅱ動詞1 （裝滿; 塞住） fill; charge; stuff 2 （擔任; ...
  1. From a historical perspective, it was most fully expressed in france during the tenth century, when the carolingian empire had disintegrated and the area was being buffeted by devastating viking invasions, which sometimes left whole counties in ruins

    從歷史觀點，它在十世紀的法國充分發展/大放異彩，當時的卡洛林王朝已瓦解且國土飽受維京人摧殘，有時造成整個郡縣成為一個廢墟。
  2. You are the crone ; queen of the world of spirits

    您是充滿智謀的老婦：靈魂世界的女王。
  3. Limestone and dolomite cover about 130 km2 which takes up about 1 / 7 areas of the national land in china. besides, it is pluviose, muggy and damp in there areas, all of these accelerate the karst caves. there are more than 100, 000 caves and holes under the earth, which consists of a karst caves kingdom in the world

    中國石灰巖和白雲巖的出露面積約為130km2 ，約佔全國總面積的1 7 ，加之雨量充沛，氣候溫熱潮濕，喀斯特較為發育，地下洞穴孔道，計有數十萬個之多，成為世界上的洞穴王國。
  4. What then again of devotees, virtuous brahmanas and saintly kings ; having achieved this transient world full of misery, engage in devotional service unto me

    更何況那些來到這個充滿了苦難的短暫世界，從事對「我」的奉愛服務的皈依者，貞潔的婆羅門和聖潔的國王們呢
  5. The second part of this paper takes the horizontal theory as the tool to introduce and comment several kinds of representative humanity theory. they include the theory of original goodness of human nature represented by confucius and mencius, the theory of original evil of human nature declared by xunkuang and hanfei, the theory of non - original human nature claimed by gaobuhai wangling and sushi, the theory of original goodness and evil of human nature represented by shishuo yanxiong and simaguang, the theory of three kinds of original human nature, the theory of original dualism human nature claimed by zhangzai ercheng and zhuxi, and egoism altruism and the theory of egosim and altrusim prevailing in the west

    文章第二部分是以平面理論為工具對幾種有代表性的人性理論進行介紹和評述的，包括以孔子、孟子為代表的性善論：以荀況、韓非為代表的性惡論；以告不害、王令、蘇軾為代表的性本無論；以世碩、揚雄、司馬光為代表的性善惡混說；以董仲舒、王充、荀悅為代表的性三品論；以張載、二程、朱熹為代表的性二元論以及流行於西方的利己主義、利他主義和己他兩利主義。
  6. The paper desires to slightly discuss the social reasons of wang chongs " fate " thought formativing from superstitious social circumstance and officers chosen system controlled by privilege orders in han dynasty

    作者試圖從漢代迷信的社會環境和特權階層控制的仕進制度等方面，粗略探討王充「命」論思想以及「命」與「行」分途的人生觀和世界觀形成的社會原因。
  7. On the ground of the usage, the cabinet in the 18 ~ ( th ) century retained incomplete independence status and formed complex relationship with the king and the parliament, which formed a balanced situation of multi - powers and was the foundation of reducer and buffer of the strike between the king and the parliament

    正是這些運行慣例，使得十八世紀內閣保有一種不完全獨立的地位以及它與國王、議會之間的復雜關系，並形成一種權力多元的均衡政治局面，這也是內閣得以充當國王與議會斗爭的減壓器和緩沖器的基礎。
  8. Criticism on both culture and humanity - on wang chong - lv ' s prose works in early 21st century

    論王充閭本世紀初的散文創作
  9. This illustration clearly shows that the 16th karmapa was a very pure bikkhu. it also shows that the 16th karmapa had many pure bikkhu disciples. the description that the 17th karmapa is together with tai situ rinpoche is meant to show there is disagreement in this reincarnation and the mind of the 17th karmapa and the mind of tai situ rinpoche are inseparable from each other

    第一個重點：寫大寶法王與大司徒仁波切在一個充滿石頭及樹林的山上，兩個人的心合而為一，在記載第十五世大寶法王時，說到他在修氣脈明點方面有很大的成就，而實際上15世的大寶法王有空行母，這說明了15世大寶法王有修氣脈明點。
  10. The author of the novel infuses common human desires into ox demon king ' s mind in his transformational process from a demon to a disciple to buddha, and from a philosophical perspective inherits the zen thought of using the ox to expound buddhism

    它不僅是《西遊記》以猴說法佛學思想的重要補充，表徵了作者抑道揚佛的思想傾向，作者還賦予了牛魔王一個世俗人所具有的世間相，寫了他從魔到歸佛的過程，並在其形象的哲學層面上，繼承了禪宗以牛說法的思想。
  11. He said this : " i d like to challenge every member of this congregation and every member of the hour of power family all over the world to make a commitment to pray for rev. dr. robert anthony schuller and his family. pray that robert would lead and preach with the faith and the optimism of king david from the old testament. we need to just pray that god will fill robert with power.

    我要向這教會里每一個人，還有世界各地權能時間的成員，發出挑戰，請大家在這些日子為蕭氏一家禱告祈求神使安珀像舊約的大衛王那樣，以信心及樂觀的度帶領及宣講，我們要禱告求神以?的能力充滿安珀
  12. In the early 1950 ’ s ， historia who studied preindustrial europe （ which we may define here as europe in the period from roughly 1300 to 1800 ） began ， for the first time in large numbers ， to investigate more of the preindustrial european population than the 2 or 3 percent who comprised the political and social elite ： the kings ， generals ， judges ， nobles ， bisho ， and local magnates who had hitherto usually filled history books

    二十世紀五十年代早期，研究前工業化時代歐洲（此處我們可將其界定為約自1300年至1800年這一時期的歐洲）的史學家，首次以眾多的人數，開始調查前工業化時代歐洲人口中的大多數，而非那些構成了政治與社會精英階層的百分之二或三的人口，即國王、將軍、法官、貴族、主教、以及地方上的達官顯貴，而正是這部分人一直到那時為止普遍充斥于史學著作。
  13. In the early 1950 ' s, historians who studied preindustrial europe ( which we may define here as europe in the period from roughly 1300 to 1800 ) began, for the first time in large numbers, to investigate more of the preindustrial european population than the 2 or 3 percent who comprised the political and social elite : the kings, generals, judges, nobles, bishops, and local magnates who had hitherto usually filled history books

    譯文:二十世紀五十年代早期，研究前工業化時代歐洲（此處我們可將其界定為約自1300年至1800年這一時期的歐洲）的史學家，首次以眾多的人數（楊鵬的書中:第一次以大量的數據） ，開始調查前工業化時代歐洲人口中的大多數，而非那些構成了政治與社會精英階層的百分之二或三的人口，即國王，將軍，法官，貴族，主教，以及地方上的達官顯貴，而正是這部分人一直到那時為止普遍充斥于史學著作
  14. The tale of a young girl and her dog toto, whisked from kansas into a magical realm, was a huge hit and vied with gone with the wind as the most spectacular film to date

    影片講述了一個小女孩和她的愛狗托托（在魔法的驅使下）突然從堪薩斯州飛到了一個充滿魔力的王國的故事，放映后轟動一時，和《亂世佳人》並稱為迄今電影史上最引人入勝的影片。
  15. Again, the kingdom of heaven is like a merchant seeking beautiful pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. " what does jesus mean when he teaches about " the kingdom of heaven "

    有一個天國，裏面充滿著世界各地相信基督，接受?為主的人，基督就是他們的王他們遵守王的教訓，並活在愛和平群體和弟兄的情誼中。
  16. The dynastification of its political life also points to a deeper problem : the fact that america is producing a quasi - hereditary political elite, cocooned in a world of wealth and privilege and utterly divorced from most people ' s lives

    王朝化趨勢也指出了一個更加深刻的問題：美國正在培養類世襲制的政治精英群體，這個群體生活在一個充滿財富和特權的世界，他們與民眾的生活完全隔絕。
  17. There was ever dimensionality of transcendent in the ancient time of china, but this evaluation standard of social justice had changed in qin and han dynasty and replaced by the power justice after its evolution during xia, shang, and xi zhou dynasty. the destine of transcendent justice establish the basic tone of chinese development, the lack of transcendent dimentionality of justice evaluation standard, the power of king or monarch take the place of true justice

    中國古代也曾存在過超驗的價值維度，但這種評判社會正義的超驗標準，經過三代、東周的發展演變，卻在秦漢之際發生了畸變，最終被權力「正義」所取代。正義的評判標準因為缺少了超驗的維度，官方的或帝王的正義冒充了神的正義，對後世產生了很大的影響。
  18. In the early 1950 ' s ， historians who studied preindustrial europe （ which we may define here as europe in the period from roughly 1300 to 1800 ） began ， for the first time in large numbers ， to investigate more of the preindustrial european population than the 2 or 3 percent who comprised the political and social elite ： the kings ， generals ， judges ， nobles ， bishops ， and local magnates who had hitherto usually filled history books

    二十世紀五十年代早期，研究前工業化時代歐洲（此處我們可將其界定為約自1300年至1800年這一時期的歐洲）的史學家，首次以眾多的人數，開始調查前工業化時代歐洲人口中的大多數，而非那些構成了政治與社會精英階層的百分之二或三的人口，即國王、將軍、法官、貴族、主教、以及地方上的達官顯貴，而正是這部分人一直到那時為止普遍充斥于史學著作。
  19. In the early 1950 ’ s ， historians who studied preindustrial europe （ which we may define here as europe in the period from roughly 1300 to 1800 ） began ， for the first time in large numbers ， to investigate more of the preindustrial european population than the 2 or 3 percent who comprised the political and social elite ： the kings ， generals ， judges ， nobles ， bishops ， and local magnates who had hitherto usually filled history books

    二十世紀五十年代早期，研究前工業化時代歐洲（此處我們可將其界定為約自1300年至1800年這一時期的歐洲）的史學家，首次以眾多的人數，開始調查前工業化時代歐洲人口中的大多數，而非那些構成了政治與社會精英階層的百分之二或三的人口，即國王、將軍、法官、貴族、主教、以及地方上的達官顯貴，而正是這部分人一直到那時為止普遍充斥于史學著作。
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