王學軍的英文怎麼說

中文拼音 [wángxuéjūn]
王學軍英文
wang xuejun

  • : 王動詞[書面語] (古代稱君主有天下) rule over
  • : Ⅰ動詞1 (學習) study; learn 2 (模仿) imitate; mimic Ⅱ名詞1 (學問) learning; knowledge 2 (學...
  • : 名詞1 (軍隊) armed forces; army; troops 2 (參加某種活動的許多人) army; contingent 3 (軍隊的...

※中文詞彙王學軍在字典百科國語字典中的解釋。

  1. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古注意的知識是由理家發明的,這不光因為,正是理(而不是范、蘇等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「哲」能力而言,在渴望成聖、平天下的文教精英當中,理家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  2. Seminar on " recent developments in the application of eu, uk and us competition law to the telecommunications sector - lessons for hong kong " by professor richard whish, king s college london

    歐盟、英國及美國于電訊業實施競爭法的最新發展-供香港借鏡研討會(由倫敦大院韋思教授主講)
  3. Tanhao graduated with a master degree, wangwei went to uk for ph. d degree, wang zhiun work in shanghai

    碩士生譚浩畢業,本科生偉去英國攻讀博士位,去上海工作。
  4. Sonoki s, hisamatsu s, kiuchi a. high - performance liquid clromatographic determination of dna base composition with fluorescence detection [ j ]. nucleic acids research 1993, 21 ( 11 ) : 2776

    許化溪,,黃錫全,等.高效液相色譜法與熒光法測定細菌染色體堿基組成的比較[ j ] .中華檢驗醫雜志2000 , 23 ( 4 ) : 2 - 7
  5. In the early 1950 ’ s , historians who studied preindustrial europe ( which we may define here as europe in the period from roughly 1300 to 1800 ) began , for the first time in large numbers , to investigate more of the preindustrial european population than the 2 or 3 percent who comprised the political and social elite : the kings , generals , judges , nobles , bishops , and local magnates who had hitherto usually filled history books

    二十世紀五十年代早期,研究前工業化時代歐洲(此處我們可將其界定為約自1300年至1800年這一時期的歐洲)的史家,首次以眾多的人數,開始調查前工業化時代歐洲人口中的大多數,而非那些構成了政治與社會精英階層的百分之二或三的人口,即國、將、法官、貴族、主教、以及地方上的達官顯貴,而正是這部分人一直到那時為止普遍充斥于史著作。
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