王安 的英文怎麼說

中文拼音 [wángān]
王安 英文
wang anyi
  • : 王動詞[書面語] (古代稱君主有天下) rule over
  1. Catharsis of the nemesis - on the tragic image of lavinia in mourning becomes electra

    王安憶的悲劇意識
  2. " and m. de monte cristo, king of china, emperor of cochin - china, " said the young imp, looking slyly towards his sister

    「這位就是基督山伯爵閣下,中國國南皇帝。 」那小頑童狡猾地望著她姐姐說道。
  3. Two topics of wang an - yi ' s novelistic creation

    王安憶小說創作二題
  4. And presents a public lecture by prof. wang an - yi

    舉行成立典禮暨王安憶教授公開講座
  5. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象王安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  6. An - chi wang. 2000. “ the american dream ideology in john updike ' s rabbit tetralogy. ” ntu studies of language and literature 9 ( april 2000 ) : 227 - 68

    王安琪。 1998 。 《仕女圖》 :珍康萍電影與亨利詹姆斯小說。美加文學與電影專題:慾望與死亡的拼貼《電影欣賞》總第94期( 1998年7 - 8月) :頁19 - 26 。
  7. Deconstructionist features in wang anyi ' s creation

    試論王安憶創作中的解構主義特徵
  8. Tragedy arts compared of zhang ailing and wang anyi

    張愛玲王安憶小說悲劇藝術比較論
  9. Comparision of zhang ailing and wang anyi ' s works

    張愛玲王安憶創作比較一隅
  10. Female space structure in wang anyi ' s works

    王安憶創作中的女性空間建構
  11. On tragic consciousness in nonels of wang anyi

    王安憶小說中的悲劇意識
  12. Combination of story and poetry as wang anyi ' s artistic model

    王安憶小說藝術的基本建構方式
  13. Vice - secretary of the beijing municipal committee and secretary of the municipal legal committee wang anshun, who took part in the meeting, stated, legal aid would be provided to parties facing the greatest economic limitations and difficulties, and the work of establishing the fund specialising in legal aid would be done well

    參會的北京市委副書記、市政法委書記王安順表示,要最大限度地對經濟確有困難的當事人提供司法救助,並做好司法救濟專項基金設立工作。
  14. " jerusalem is the city where jewish kings are buried, and not arab terrorists, " israeli justice minister yosef lapid said last week

    以色列司法部部長約瑟夫?拉皮德上周表示: 「耶路撒冷是(歷代)猶太國王安息的城市,而不是為阿拉伯恐怖分子準備的。 」
  15. Chen guan ' s tremendous change in commenting wang anshi ' s government affairs and academic thought

    陳?對王安石政事學術評判之劇變
  16. Many scholars think there were many problems before wang anshi reforms and ignore, or don ' t want to admit, the fact that a good political situation had been existed in a short time

    學者們多以為王安石變法前,北宋社會存在諸多問題,而忽視或不願承認在短期內出現過良好政治局面之事實。
  17. Vice - secretary of the beijing municipal committee and secretary of the municipal legal committee wang anshun said the central responsibility of political and legal work in the capital this year was striving to implement the goal of a safe and sound olympics

    北京市委副書記、市政法委書記王安順還表示,今年首都政法工作的中心任務是全力實現平奧運目標。
  18. In the song dynasty monk qing su held jiuhua poets association, and monk xi tan compiled jiuhua collection of poems. many famous poets and artists have visited jiuhua mountain, including li bai, liu yuxi, du mu, mei yaochen, wang anshi, wen tianxiang, tang xianzu, zhang daqian. some of their authentic works of painting and calligraphy remain today, and are preserved in jiuhua museum of buddhism relics

    此後劉禹錫杜牧薩都刺梅堯臣王安石周必大文天祥陽明湯顯祖董其昌袁枚魏源康有為張大千等歷代大詩人文學家畫家相繼來游,留有不少佳作真足跡,有些至今還保存在九華山佛教文物館。
  19. Political and cultural analyses of reputation ruin alternating phenomena during wang anshi ' s lifetime

    王安石生前毀譽交替現象的政治文化分析
  20. According to folktale, as eatly as the tang dynasty, iocal hill people had started to use it as a drink, in the shenzong emperor period in song dynasty, prime minister wang an shi intuoduced it to the loyalty. with its unipe refreshing taste, attractive tea color, taste, raint after - scent and most of all its healthy effect, it soon became favorite of the shenzong emperor and his concubine yu, then of govermment officials of ranks and other loyal concubines in the imperial family. since then, tenglong tea became tribute article to the loyaity and precious drink for ordinary families till today

    自唐代始,當地山民普遍以此為茶,據傳宋神宗年間,宰相王安石薦其入宮,其鮮爽清醇的滋味和獨有的廣泛的保健特色,深得神宗和余妃的表睞,隨之滿朝文武和后宮嬪妃竟相飲用。從此,藤茶作為宮廷貢品登堂入室,歷宋元明清千年而不衰。
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