王權與教權 的英文怎麼說

中文拼音 [wángquánjiāoquán]
王權與教權 英文
the throne and altar
  • : 王動詞[書面語] (古代稱君主有天下) rule over
  • : Ⅰ名詞1 [書面語] (秤錘) counterpoise; weight (of a steelyard)2 (權力) power; authority 3 (...
  • : 教動詞(把知識或技能傳給人) teach; instruct
  1. It was these exceptional privileges enjoyed by the clergy that brought king henry into collision with thomas becket, the archbishop of canterbury

    正是由於神職人員所享有的這些特致使亨利國捲入了坎特伯雷大主托馬斯班克特之間的沖突。
  2. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、學、蘇學等這些在當時力更大的知識)日後成了支配中國文社會生活的力,更是由於在十一世紀的文界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的化問題,無論多麼復雜,都可以歸結為人身上的理性慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象安石等人那樣認為到各地去調查,才可以摸清世間的狀況問題。尤其不可思儀的是,他們的知識竟來源於看上去對化世俗並不感興趣、只想追求長生不老的道士。
  3. The sovereign shall vacate the throne on becoming or marrying a roman catholic.

    如果國成為一個羅馬天主徒或羅馬天主徒結婚就將失去位繼承
  4. This is the government body whose primary purpose is to contribute to the development of learning provision within the further education colleges, and which works in partnership with all the colleges in scotland as well as other key national agencies such as the scottish qualifications authority and her majesty ' s inspectorate

    蘇格蘭成局是一間政府機構,其主要目的是致力於成人育專科學院的學習發展,它以合夥契約的方式蘇格蘭所有的專科學院和主要的全國性機構,諸如:蘇格蘭資格威機構和女最高威檢查機構,共同工作。
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