王權 的英文怎麼說

中文拼音 [wángquán]
王權 英文
crown
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  • 權 : Ⅰ名詞1 [書面語] （秤錘） counterpoise; weight （of a steelyard）2 （權力） power; authority 3 （...
  1. In the middle of the 18th century, on account of the serious financial crisis, the french absolute monarchy was forced to carry out a series of reforms

    摘要18世紀中葉前後，面對嚴重的財政危機，法國的絕對王權政府被迫推行了一系列改革。
  2. The ring which is held in the achaemenid faravahar ' s hand is still used in sassanian art to depict the royal diadem, which is handed to the new king by the symbolic representation of ahura mazda himself or by the yazata ( guardian spirit ) of waters, anahita

    阿切曼尼法拉瓦哈手上持有的環狀物仍然使用在薩珊藝術里，去描繪皇室的王權，給予新國王是對阿胡瑪茲達本身和亞扎塔（水，阿拿希塔的守護靈魂）的象徵性描繪。
  3. The article approximately has three parts : part one mostly analyses the result and influence of the " glorious revolution ". part two will discuss the formation of the cabinetwork usage through the argument of the cabinet organization foundation, the role change of the cabinet minister and the cabinet responsibility. part three mostly discusses the role and the function of the cabinet in the course of making the king a mere figurehead, relaxing the tense relationship between the king and the parliament and forming multi - powers situation

    全文大致分為三部分：第一部分主要分析「光榮革命」的結果及其影響；第二部分將從內閣組閣基礎、閣臣的角色變換及內閣責任制三個方面來探討內閣運行慣例的形成；第三部分主要分析內閣在虛化王權、緩和國王與議會之間的緊張關系和形成權力多元格局中所扮演的角色及發揮的重要作用。
  4. A diadem was worn as sign of royal power

    戴著的皇冠是王權的象徵。
  5. The snake that adorned her headdress was an emblem of kingship

    她頭上的蛇形裝飾代表著王權。
  6. The sceptre is an attribute of kingly power

    節杖是國王權力的象徵
  7. An introduction to monarchism

    王權主義概論
  8. Constitutional monarchy and evolution of nepali kingship

    君主立憲與尼泊爾王權的演變
  9. Confucian thoughts of people basis and regalism

    儒家的民本思想與王權主義
  10. Sadat quite simply did not like hussein, or royalty for that matter.

    薩達特壓根兒不喜歡候賽因，或者就此而言，不喜歡王權。
  11. The centerpiece was a gold sarcophagus with the symbol of the macedonian king

    墓葬的中心是一座金棺，金棺上可以找到馬其頓國王王權的象徵
  12. Royal right stems from theocracy

    王權源於神權
  13. Kofun tumulus culture and the consolidation of the yamato throne

    古墳文化和大和王權的統一
  14. Because claudius usurped his father ' s throne

    因為克勞迪亞斯篡奪了他爸爸的王權
  15. “ so long as the human heart is strong and the human reason weak, royalty will be strong because it appeals to diffused feeling, and republics weak because they appeal to the understanding ” ( walter bagehot )

    「只要是人的情感力量強大而理性虛弱，王權政體就會強大，因為它要的是散布的情感，而共和政體便會虛弱，因為它需要理解」 （瓦爾特?白哲詩） 。
  16. Cheung on bong and wong kuen went to boneo malaysia to make a living. bong met with a girl name ai chu and had a one - night stand with her. ai chu issued a blood curse on bong and kuen when they left boneo

    張安邦與王權高雄赴婆羅洲謀生，遇聖女艾珠馮婉儀，邦與珠發生一夜情，當邦與權離開時，被珠下了血咒
  17. The power of the new capitalist class was very weak. they needed the sustaining and protection of kingship. so supporting or opposing the royalty became the focus of political thought

    新興資產階級的力量還十分薄弱，他們需要在王權的支持和保護下實現本階級的利益，因此，擁護王權與反對王權成為政治思想中爭論的焦點。
  18. Modern history has rejected the faiths of the ancients, without putting any new conviction in their place ; and the logic of the position has forced the historians, leaving behind them the rejected, divine right of kings and fate of the ancients, to come back by a different path to the same point again : to the recognition, that is that peoples are led by individual persons ; and that there is a certain goal towards which humanity and the peoples constituting it are moving

    現代史學雖否定了古人的信仰，卻沒有用新觀點去取代它，而且受大勢所趨，其邏輯迫使那些在意念中否定沙皇王權神授及古人的命運觀的史學家又殊途同歸地承認：一各族民眾是受個別人領導的二各民族和全人類都奔向一個已知的目標。
  19. 2650 sumer ' s royal capital shifts about. kingship deteriorates. enlil loses patience with the unruly human multitudes

    2650年，蘇美爾的皇室首都改變了方向，王權惡化。伊利爾失去了對蠻橫的人類群眾的耐性。
  20. 2900 kingship in sumer transferred to erech. inanna given dominion over the third region ; the indus valley civilization begins

    2900年，蘇美爾的王權轉移到伊里克，伊娜娜已經放棄了第三區域的支配權，印度河流域文明開始了。
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