王法仁 的英文怎麼說

中文拼音 [wángrén]
王法仁 英文
wang faren
  • : 王動詞[書面語] (古代稱君主有天下) rule over
  • : Ⅰ名詞1 (由國家制定或認可的行為規則的總稱) law 2 (方法; 方式) way; method; mode; means 3 (標...
  • 王法 : the law of the land; the law
  1. Denisov on that night celebrated his promotion to major, and, towards the end of the carousal, after a good deal of drinking, rostov proposed a toast to the health of the emperor, but not our sovereign the emperor, as they say at official dinners, said he, but to the health of the emperor, the good, enchanting, great man, let us drink to his health, and to a decisive victory over the french

    傑尼索夫這天夜裡慶祝他被提升為少校軍官,羅斯托夫已經喝得相當多了,酒宴結束時他為祝賀國而不是皇帝陛下健康而乾杯,這和正式宴會上大家的說有所不同,他說道, 「為祝賀慈偉大令人贊賞的國健康而乾杯,我們為他的健康而乾杯,為我軍必勝軍必敗而乾杯! 」
  2. At that time his holiness trijang dorje chang had a bad illness

    在那時赤江波切患有重病。
  3. The first factor which cao cao successed was that he pursued the way of legalism, furthermore he also accepted the thoughts of logician, military strategist and political strategist, so he could do both severely and relaxedly, and could deal with concrete matters by the spirit of realism, but his ultimate ideal was kingly way and policy of benevolence which confucian favours ; he also obeyed daoism for preserving his health

    曹操的成功首先在於他奉行家之道,兼采名家、兵家、縱橫家思想,寬嚴兼濟,求真務實;而他的終極社會政治理想則在於儒家的政;在個人養生方面,他還究心於道家的理論與實踐。
  4. Qinshihuang ' s insistance on tyranny can find explanation in his physiological deficiency and special experience from childhood, in the tradition and allure of ruling by law, in the shortage of necessary supervisory and restricting system and in the hinderance to the transition of the policy ' s focus as a recult of successive years of wars

    摘要秦朝之所以堅持暴政不行義,在於秦始皇自小的生活經歷和他的生理缺陷,在於治的傳統和治成功的巨大迷惑,在於缺乏必要的皇權監控和制約機制,以及繼續的拓邊戰爭對政策重心轉移的妨礙。
  5. This illustration clearly shows that the 16th karmapa was a very pure bikkhu. it also shows that the 16th karmapa had many pure bikkhu disciples. the description that the 17th karmapa is together with tai situ rinpoche is meant to show there is disagreement in this reincarnation and the mind of the 17th karmapa and the mind of tai situ rinpoche are inseparable from each other

    第一個重點:寫大寶與大司徒波切在一個充滿石頭及樹林的山上,兩個人的心合而為一,在記載第十五世大寶時,說到他在修氣脈明點方面有很大的成就,而實際上15世的大寶有空行母,這說明了15世大寶有修氣脈明點。
  6. The 16th karmapa sent rinpoche back to tsurphu on 80 s and rinpoche could welcome the 17th karmapa returned back to tsurphu in 1992. he companied his holiness the 17th karmapa for several yesr in tsurphu untill he past away in 1998

    五十年代,第十六世大寶出走印度,波切一直留守楚布寺至六十年代中,之後波切也前往印度,並在
  7. Inside the main hall of the palpung sherabling monastery

    尊貴的子第十二世大司徒波切
  8. Pic 3 : inside the main hall of the palpung sherabling monastery

    尊貴的子第十二世大司徒波切
  9. The oral transmissions for the great treasury of hidden treasure teachings rinchen terdzo given by very venerable migyur rinpoche has been completed on 11th october, 2006. group pictures of the empowerment of rinchen terzod - offering

    噶瑪巴2006年11月30日在印度智慧金剛大學與桑傑年巴波切及僧眾們一起歡度溫馨的創古波切74歲生日宴會
  10. Q. on the basis of the predictions made by chogyur lingpa, rinpoche has concluded that urgyen trinley dorje, who is together with tai situ rinpoche, is the real karmapa

    問:依據波切以秋吉林巴的預言所作的結論是,與大司徒波切在一起的烏金聽列多傑是真正的大寶
  11. Therefore, it is hoped that religious elders of the kagyu tradition, like rinpoche, will enlighten the kagyu followers. from rinpoches point of view, how do they ascertain exactly who is the real karmapa

    希望白教的長老們,像創古波切您這樣的長老,為白教的弟子們解釋,以你的眼光,要如何證明哪一位大寶才是真的。
  12. Pic 10 : the very venerable migyur rinpoche, the venerable gyalton and the venerable thutop rinpcohe

    尊貴的子第十二世大司徒波切
  13. Confucius extended the " filial piety ", " reverence " of slave and patriarchal society to " benevolence ", " rite ", and transformed the " merging the clansman and king into a single whole " to the " combining sage and king into one " on the basis of uniting the " benevolence " and " rite ". then he settled the confucian value trend of " establishing king by sage " in later ages by the idea of " a good scholar can become an official.

    他把奴隸制宗社會的「親親」 「尊尊」引申為「」 「禮」 ,並在統一「」 「禮」的基礎上把「宗君合一」改造為「聖合一」 。然後又以「學而優則仕」奠定了後世儒家「由聖定」的價值定向。隨后又闡述了孟子、荀子及《大學》對孔子的繼承和衍化。
  14. If disciples of sharmapa rinpoche realise that the person chosen by him is not the real karmapa and still think it is fine for them for as long as they follow sharma rinpoche because the issue of the real and fake karmapa is immaterial to them, then their thinking is very wrong

    如果夏瑪巴波切的弟子知道他所選的大寶是假的時侯。他們還是認為我只要跟隨夏瑪波切好了,不理大寶的真假也沒什麼關系,如果有如此想那是很不對的,事實上是自欺。
  15. Q. according to rinpoches teaching, karma kagyu practitioners take refuge in the karmapa and visualize him as their root guru. if they take sharmapa as their master and also believe thaye dorje as the karmapa, then there should not be any problem. in the case of karma kagyu disciples who do not believe in thaye dorje but believe in urgyen trinley dorje as the karmapa, are they then betraying their master ? how should they resolve this in their practice

    問:依創古波切的開示,噶瑪噶舉的皈依處及觀是以大寶為根本上師,如果依止夏瑪巴為上師,也信任泰耶多傑為大寶,自然沒問題,但是如果不信泰耶多傑而相信烏金聽列多傑是大寶的噶瑪噶舉的弟子是否背叛上師,在修持密時如何解決?
  16. His eminence the 4th jamgon kongtrul rinpoche, the very venerable migyur rinpoche and the venerable gyalpo rinpoche

    尊貴的子第四世蔣貢康楚波切,貢噶
  17. Pic 4 : his eminence the 4th jamgon kongtrul rinpoche, the very venerable migyur rinpoche, and the venerable gyalpo rinpoche

    尊貴的子第四世蔣貢康楚波切,貢噶
  18. Germany ' s most successful side have failed to beat the north german giants in their previous six meetings : last season munich went down 2 - 0 and 1 - 0, and historically the double winners have a worse record against werder than any other bundesliga side

    最近六次交鋒中,拜都無在這支來自北德的不來梅身上佔到便宜,上個賽季的兩場是2 : 0和1 : 0 ,德甲的雙冠在雲達隊面前擁有最差的戰績
  19. And the maha mudra transmission has lasted for 2 years. the text for the maha mudra practice teaching is called chachen ngedon gyaltso, which is compiled by the 9 th gyalwa karmapa. it translates as maha mudra ocean of certainty

    尊聖的第十二世泰錫度波切選用之本為第九世大寶旺趣多傑所編撰的恰千涅敦嘉措,義即了義海大手印。
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