王興明 的英文怎麼說
中文拼音 [wángxīngmíng]
王興明
英文
xing-ming wang-
To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion
但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。The chi lin nunnery is a group of monastic architectures modeled on tang architecture. lucid arrangement is made according to the land features. the main and individual constructions are distributed orderly along the neutral axis with different parts matched symmetrically. there are the hall of the celestial kings and the main hall, and the aromatic lotus - garden
志蓮凈苑是一座參照唐代建築藝術模式興建的寺院建築群，布局層次分明，順循地勢，將主體與單體建築沿中軸線作主次分佈，配置對稱平衡，內有天王殿、大雄寶殿等殿堂和花香撲鼻的荷花公園。The rest are hk team members : chan yun to, wong kwong sun, so ming hei, lo shui chung, chan yee kin, chan ka chun, kan hing lung, lam chak leung, wong chi wai, fung shueng kam, looi chi yiu, chan ming yin, lau hing ching, chung chi hung, lee pui kong, tang yiu cheung, tsui chi fai, lau siu fung, wong chi sing, wong kwan ping, lo kit ming
其餘人士為港隊成員排名不分先後：陳潤韜黃廣?蘇明熙老瑞聰陳爾鍵陳家駿簡慶林澤良黃志偉馮尚甘雷志耀陳銘賢劉興稱鍾志雄李沛剛鄧耀祥徐志輝劉肇峰黃志成王君萍盧潔明Garden ; among the priyate gardens, then first recorded in historical texts is the pijiang territory - expander s garden of eastern jin times 4th century ad. from then on, gardening thrived in successive periods, and famous gardens increased. in the ming and qing periods, suzhou became one of the busiest areas in china, with private gardens spread all over the city and its suburbs. especially from the 16th to the 18th century, the golden period of garden building, its gardens exceeded two hundred, of which dozens have been preserved in a good condition up to the present. therefore, suzhou has consistently been praised as theparadise on earth
蘇州古典園林的歷史可上溯至公元前6世紀春秋時吳王的園囿，私家園林最早見于記載的是東晉4世紀的辟疆園，歷代造園興盛，名園日多.明清時期，蘇州成為中國最繁華的地區，私家園林遍布古城內外. 16 - 18世紀全盛時期，蘇州有園林200餘處，現在保存尚好的有數十處，並因此使蘇州素有"人間天堂"的美譽The first theme is kong shang - ren ' s view on history, i. e. the destiny of the south ming dynasty in the form of the love story of hou fang - yu and li xiang - jun
第一主題是孔尚任思考歷史，以侯方域、李香君的愛情故事為線索，描述了南明王朝興亡的歷史，即桃花扇底系興亡。And brings up that the classic landscape in shaoxing begins on the time of king yue. goujian. at that time, he built leye, zhaitai, yantai etc. shaoxing classical landscape go through several periods, such as the turning stage of weijin, the prosperous stage of tang and song dynasty, the mature and decline stage of ming and qing dynasty, and the stage of neo - garden etc. and excavate its regional culture characteristics in cording to the mountains and water, plant, humanities landscape of the classic garden in shaoxing
本文通過中國園林史與紹興歷史發展的研究，提出了紹興古典園林起源於越王勾踐時建造的樂野、齋臺、燕臺等，並經歷了魏晉園林轉折期，唐宋園林興盛期，明清成熟期、衰敗期和紹興新園林等幾個階段；並從紹興古典園林的山水、植物與人文景觀的特色中挖掘出紹興古典園林的地域文化特色。Lijun li bingbing, a beautiful and intelligent girl, falls in love with a talented and promising young man named wangfu shaohua huang haibing. the emperor s nephew liu kui chen long comes across lijun and gets allured by her beauty
加上黃海冰孫興陳高鑫王靈等眾多人氣明星對角色準確到位的演繹，創作團隊對細節的細膩刻畫，使再生緣成為了海內外矚目的2007年度中國大陸電視劇的代表性作品。In 1375, china was in a state of chaos because of fighting between the yuan and ming dynasties. the koryo dynasty sent a delegation to make peace with ming
公元1375年，中國正值元明交接，高麗王朝派外交使者及武士往中國新興明朝。Ching - hwa lee, su - hi chang, kimmie wang, and lih - chyi wen ( 1999 ), " scrap computer recycling in taiwan ", air & waste management association ' s 92nd annual meeting, st. houis, missouri, u. s. a
溫麗琪、王京明（ 1999 ） ，廢資訊物品回收處理費費率訂定之研究，第一屆環境與資源管理學術研討會，國立中興大學資源管理研究所， 1999年9月17 、 18日。For centuries, the yellow river symbolized the greatness and sorrows of china ' s ancient civilization, as emperors equated controlling the river and taming its catastrophic floods with controlling china
幾個世紀以來，黃河象徵著中國古老文明的興衰，中國古代帝王歷來重視黃河治理，控制災難性水患如同要坐穩自己的江山一樣。分享友人