理想主義文化 的英文怎麼說
中文拼音 [lǐxiǎngzhǔyìwénhuà]
理想主義文化
英文
idealistic culture- 理 : Ⅰ名詞1 (物質組織的條紋) texture; grain (in wood skin etc ) 2 (道理;事理) reason; logic; tru...
- 想 : 動詞1 (思索) think; ponder 2 (推測; 認為) suppose; reckon; consider; think 3 (希望; 打算) w...
- 義 : Ⅰ名詞1 (正義) justice; righteousness 2 (情誼) human ties; relationship 3 (意義) meaning; si...
- 文 : Ⅰ名詞1 (字) character; script; writing 2 (文字) language 3 (文章) literary composition; wri...
- 理想 : ideal
- 文化 : 1. (精神財富) civilization; culture 2. (知識) education; culture; schooling; literacy
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So the theory of the thoughts and the activities, the changes in the antilogy of bernstein were investigated in detail, on the basis of the historical materialism and the dialectical materialism, to make the impersonal and right judge to bernstein in the years of 1880 - 1895. there are two parts of preface and text in this article
因此,本文將在堅持歷史唯物主義和辯證唯物主義的立場和方法的基礎上,以他在1880 ? 1895年間的思想理論和實踐活動作為主線,對伯恩施坦在這一階段的思想理論、實踐活動以及思想變化進行研究,以期對1880 ? 1895年間的伯恩施坦做出客觀公正的評判。It implies that apart from the apparent culture of autocracy as political system russia was holding a hidden culture of anti - autocracy as academic thought, including ethical anarchism, national cosmopolitism and organic individualism, developed from the core idea of intercommunity, which composed a strong spiritual power supporting the soviet scientists to resist the planned science
與傳統看法相反,本文認為俄羅斯除了作為政治制度文化的專制主義顯文化外,還存在大量深厚的作為學術思想文化的反專制主義潛文化,它包括:倫理無政府主義、民族世界主義和有機個人主義。Understanding from the essence, national economic security is a consciousness, a governance idea penetrating into economic, social, political, and cultural, a nerve of the law and policy, a potential thinking control ; national economic security is a kind of state, pursuing for relative balance, a kind of system can be protected by it, a kind of interest can be expected, a state which can be realized ; national economic is also a kind of law system, which can be operated and practiced through monitoring, pre - warning and evaluating
從本質意義上認識,國家經濟安全是一種意識,是滲透在經濟、社會、政治、文化中的治理主張,是法律、政策中的一根神經,一種潛在的思想支配;國家經濟安全是一種狀態,它追求的是一種相對平衡的狀態,一種可獲保障的體系,一種可期待的利益,是能夠實現的一種狀態;國家經濟安全還是一種機制,是一種可以通過監測、預警、評估機制及法律機制進行操作和實踐的系統。By solving these problems, williams clarified the inevitability, the rationality, and the future development of mc. william ' s thought on mc is theoretically originated from the traditions of british empiricism and marxism. combining these two, he carried on a historical materialistic amelioration upon the empiricism, tried to explore possibility and approach of the general people to obtain enlightenments and to accomplish liberation from the reality, and presented a rather objective and reasonable evaluation on mc, which is totally different from the unsatisfaction and arrogance of lukas, adomo, horkheimer and marcuse to the reality and the mass
從理論來源上說,威廉斯的大眾文化思想是對英國經驗主義傳統和馬克思主義傳統的繼承,他在把兩個傳統相結合的基礎上,對經驗主義進行了歷史唯物主義的改造,從個體經驗和實踐的角度探尋普通大眾在現實生活中獲得啟蒙和實現解放的可能性和途徑,對大眾文化作出了較為客觀合理的評價,這與從盧卡契到阿多諾、霍克海默到馬爾庫塞等人對現實和一般大眾表現出的不滿和傲慢態度是截然不同的。Shakespeare ' s tragedy hamlet is rich in romantic features, which find expression in its strong expression of humanist ideal, vivid portrayal of idealized images, sharp contrast of beauty and ugliness and fantastic setting of plot
摘要莎士比亞的悲劇《哈姆雷特》體現了濃厚的浪漫主義特色,其主要表現在人文主義理想的強烈抒發,理想化人物的生動刻畫,美醜對照表現手法的運用和離奇情節的設置等幾個方面。The role that carries the role of theoretical innovation, reinforced marxism theoretical research and construction forward actively and founds the assurance propaganda of public opinion and the role of socialist spiritual civilization strengthens the role of ideal faith and patriotism education, promotes scientific spirit and spread scientific knowledge, raises the role of cultural quality
積極推進理論創新,加強馬克思主義理論研究和建設的作用,創建社會主義精神文明的作用,把握輿論宣傳的作用,加強理想信念及愛國主義教育的作用,弘揚科學精神,傳播科學知識,提高文化素質的作用。Though the causes are manifold, the party, in its rule during the socialist construction period, had made a series mistakes in economics, politics, ideology and culture
在執政期間,蘇共未能抓住發展生產力這個首要任務、未能建立一個科學合理的執政體系、未能固守住社會主義思想文化陣地,是導致其執政終結的最重要的三個原因。With the information technology renewing rapidly, as a new medium of spreading information, internet has been developed by leaps and bounds in our country. lt is more and more being a new important channel of acquiring knowledges and inforrnation, furthermore, influencing widly and deeply on college students " studies, lives and thoughts. in accordance with this new situatioiywe must heighten our consciousness of using marxism occpying universties " thoughts and cultures front, improve our knowledges of importance and urgency about " ideological and political education of institutions of higher learning go into network ". on the basis of deeply studing the new trend of internet technology, we must seriously research in the law of using internet develop moral education of institutions of higher learning to strenthen actual effect of moral eduction, and try hard to innovate moral education of institutions of higher learning. it ' s very important and urgent that we systematically analyse the opportunity and challenge brought by internet, deeply discuss the law of using internet develop moral education and further find form, method measure and mechanism to innovate moral education, in this situation, it has far - reaching theoritical and practical significance
針對高校德育面臨的新情況和新要求,要求我們進一步增強用馬克思主義占領高校思想文化陣地的意識,提高對「高校思想政治教育進網路」的重要性和緊迫性的認識。要求我們在深入研究以網際網路為代表的信息技術的新趨勢的基礎上,認真研究利用信息網路開展高校德育的規律,切實加強高校德育的針對性和實效性,努力實現高校德育的創新。在這種形勢下,系統地分析網際網路的發展給高校德育所帶來的機遇和挑戰,在此基礎上深入研究和探討運用信息網路開展高校德育的規律,進而尋求實現高校德育創新的形式、方法、手段和機制,就已經成為非常重要而又緊迫的課題,具有重要的現實意義和理論意義。In the information times of network, such phenomena as the conflict of cultures, the collision of views, the mutual infitration of thoughts and values exist and develop at the same time, the patriotism education in colleges and universities must get hold of the pulse of the times, to deal with the problems between the independence and the opening, the national self - esteem and the national anxiety, the national responsitibility and self development in a fully new opinion and strategy, meanwhile, we should strengthen the reform of the teaching of the political theory, establish colorful campus culture and network culture, establish and amplify the educational network system and make full use of the network technique to construct the platform of triotism eucation
在網路信息時代,整個世界范圍內文化的沖突、觀念的碰撞、思想的互滲、價值的并行,高校愛國主義教育必須緊緊把握住時代的脈搏,以一種全新的觀念和策略去處理好獨立性與開放性、民族自尊與民族憂患、民族責任與自我發展的關系問題,並加強政治理論課教學的改革、創建豐富多彩的校園文化和網路文化,建立、健全教育網路系統,充分利用網路技術搭建愛國主義教育平臺。Based on the concepts defined before, the present article is supposed to offer a new definition, namely, nationalism refers to the concepts, theoretical trends of thought and practical activities based on national community for the purposes of safeguarding and increasing its political, economic, cultural rights and interests in the duration of historical development in the human society so that it can realize the existence, independence and development of its own nation
在分析研究已有民族主義概念的基礎上,本文試圖重新定義民族主義,即民族主義是指在人類社會歷史發展進程中,建立於民族共同體基礎之上的維護和擴大本民族政治、經濟和文化等權益的思想觀念、理論思潮和實踐活動,以促進本民族的生存、獨立和發展。On the other hand, the strong sense of mission and superiority, which originated from america ' s religious belief, resulted in its strong consciousness of leadership and expansionism. also, various theories both in realism and idealism effected its policies and had been the theoretical base
另一方面由於在美國的政治文化傳統和價值觀中,源於宗教傳統的使命感和優越感導致了美國強烈的領導和擴張意識,並且也有現實主義和理想主義的各種理論在不同的方面對美國的霸權政策施加著影響,成為其稱霸世界的理論基礎。In this paper, the construction of the science course of middle school using chemical course as main line was used as start point, the existence base of the intrgatred curriculum was supported by the associated psychology, perceive psychology, person psychology and physiological psychology theories
本論文以中學理科綜合課程建設的必要性為出發點,提出了以化學為主線的中學理科綜合課程的觀點。從聯想主義心理學、認知心理學、人本心理學和生理心理學角度討論了理科綜合課程研究存在的心理學基礎。To make our party forever represent the orientation of the development of china ' s advanced culture is to make the party ' s theory , line , program , principles , policies and all its work reflect the requirements of the national , scientific and popular socialist culture that develops toward modernization , the world and the future , enable them to upgrade the ideological and ethical qualities and scientific and cultural qualities of the whole nation and to provide the motive power and support culturally and intellectually
我們黨要始終代表中國先進文化的前進方向,就是黨的理論、路線、綱領、方針、政策和各項工作,必須努力體現發展面向現代化、面向世界、面向未來的,民族的科學的大眾的社會主義文化的要求,促進全民族思想道德素質和科學文化素質的不斷提高,為我國經濟發展和社會進步提供精神動力和智力支持。The prose by wang chong - l is studied from the prospective of literary history and analyzed and illustrated from four aspects - ideological content, cultural value, literary significance and feature of the main body, only to find the special contributions of his prose to history and aesthetics
摘要將王充閭的散文創作置於文學歷史的發展過程之中,從思想含量、文化價值、文學意義、主體特徵四個方面,展開梳理、歸納和闡釋,就中凸現其歷史與美學的特殊貢獻。The possibility for introducing literary criticism into middle school literature teaching is explained with the following reasons : middle school chinese literatures teaching is closely related to literary criticism ; literary works apparently increased in middle school teaching ; literature spreads increasingly into every aspects of people ' s life. the third part of the thesis expounds on finding the correspondence points of literary criticism and middle school literature teaching. according to the content and form of literary works, the implementation of using literary criticism to interpret ideology, character, culture content, literary language and expression skill of literary works in middle school chinese teaching is in the following aspects : 1
具體說來,包括這樣一些方面: 1 ,運用社會一歷史批評,體會作品中展現的社會生活的真實性,了解當時的社會生活背景加深對作品的理解,由作品的思想內容所引發的思考; 2 ,運用精神分析批評,分析人物形象,剖析人物心理; 3 ,運用文化學批評,分析人物形象所包含的民族文化心理,探尋作家創作中不同的文化投射,揭示作品中的地域文化特徵; 4 ,運用文體學批評和新批評的細讀法,分析作品的語言; 5 ,運用結構主義批評的敘事學理論,分析作品的表現技巧。Williams is one of those western marxist theorists who have come back to marxism originally. his thought on mc has great influence on the later thought of terry eaginon, an active marxist theorist at present. at the same time, it directly precipitated the rising and the developing of british cultural studies, and promoted positively the development of the contemporary marxist cultural theory and marxist aesthetics
在西方馬克思主義理論家中,威廉斯是較為富有原創性地回歸到馬克思土義的理論家之一,其大眾文化思想對當今頗具活力的馬克思主義理論家特里?伊格爾頓的後期思想有著重要的影響,同時也直接促使了英國文化研究的興起和發展,並積極推動了當代馬克思主義文化理論和馬克思主義美學的發展。It concludes four parts. in the first part, i expound and analyze marx and engels " theory of needs and the application and development of it, and clarify that marx and engels " theory of needs is the scientific methodology and the theory guide for us to study the issue of people ' s spiritual and cultural needs ; in the second part, i expound the relationship between people ' s spiritual and cultural needs and cultural and ideological progress, introduce the definition and intention of spiritual and cultural needs and the significance for cultural and ideological progress, and clarify that spiritual and cultural needs is the starting point and foothold of cultural and ideological progress ; in the third part, i mainly introduce the new change, characteristics and tendency of people ' s spiritual and cultural needs in contemporary china since practicing reform and opening up policies and analyze the economic, political and cultural reason ; in the forth part, i put forward some countermeasures and proposals on the problem of how to more efficiently satisfy and guide people ' s spiritual and cultural needs such as upholding and developing marxist theory, strengthening lofty ideal and faith and socialism morality construction, developing education and science undertakings, quickening development of culture industry, flourishing socialism culture and art to satisfy people ' s spiritual and cultural needs, and raising people ' s quality and accomplishment of ideology, culture and art, guiding culture consumption, standardizing the culture market and purifying cyber culture, etc to guide people ' s spiritual and cultural needs
全文分為四個部分,第一部分闡述和分析了馬克思恩格斯的需要理論,以及後人對馬克思恩格斯需要理論的運用和發展,闡明了馬克思恩格斯的需要理論是我們研究人的精神文化需要問題的科學的方法論和理論指南;第二部分論述了精神文化需要與文化建設的關系,介紹了精神文化需要的定義、內涵,精神文化需要問題對文化建設的重要意義和作用,闡明了精神文化需要是文化建設的著眼點和立足點;第三部分重點介紹了改革開放以來,當代中國人的精神文化需要呈現出來的新變化、新特點、新動向,分析了其中的經濟、政治和文化原因;第四部分對于如何正確滿足和引導當代中國人的精神文化需要提出了對策,指出滿足人的精神文化需要,要堅持和發展馬克思主義理論,加強理想信念和社會主義道德建設,要發展教育科學事業,要加快發展文化產業,要繁榮社會主義文化藝術;引導人的精神文化需要,要從提高人的思想文化素質和文化藝術修養,引導文化消費,規範文化市場和凈化網路文化等幾個方面做出努力。According to quality education and men " s overall development, this thesis explains why the ideological political quality is the most important quality and the use of the ideological political education in strengthening the students " ideological political education in the colleges and universities. this thesis also analyzes some outstanding questions in the students " ideological political education in the colleges and universities and raises some ways to solve the problems
探討了目前高校學生思想政治教育面臨的一些突出問題,即市場經濟條件下大學生價值觀念的多元化導致高校理想主義精神的缺乏,網際網路對高校學生思想政治教育工作的負面影響,學分制和後勤社會化對思想政治教育產生的沖擊以及大量異質文化的湧入對高校學生思想政治教育的挑戰。Li ruihuan ' s thoughts on the construction of socialist culture with chinese characteristics are mainly as follows : we should pay more attention to the development of the socialist culture with chinese characteristics as long as necessary ; it ' s usefully an osmotic way to conduct ethical education in joyful forms ; a good social situation is very important to the study of social sciences ; the education and recognition function of art should rely on the joyful aesthetic expressions ; the chinese national culture is the main stream of the socialist culture with chinese characteristics, and all of the positive sides of foreign cultures should be effectively assimilated
摘要李瑞環的中國特色社會主義文化建設思想主要包括:建設中國特色社會主義新文化是一個長期的過程,是需要認真實踐和探索的重大課題;要以群眾喜聞樂見的形式潛移默化地進行倫理道德教育;要為社會科學知識的學習、研究和運用創造良好的社會環境;為最廣大的人民群眾服務,既是文藝的方向,也是文藝的目的;文藝的教育、認識作用一定要通過審美作用、娛樂作用來實現;繼承和發揚我國優秀的民族文化傳統是為了讓歷史更好地為現實服務,吸收、借鑒外來文化的目的是為了豐富和發展本民族的文化。The values of chinese socialism culture is the soul of the construction of chinese current excellent culture. as the higher directive and disciplinary social thoughts it has tight connection with the ethnics, ideals. beliefs in the high construction and is completely controlled by the practicing on the chinese socialism revolution and construction
中國特色社會主義文化價值觀是中國當前社會主義先進文化建設的靈魂,作為社會上層建築領域中與道德、理想、信念密切相關的較高層次的方向性、規范性、綜合性社會理念,在總體上受制於中國特色社會主義革命和建設實踐,在具體內容上主要體現于中國特色社會主義文化建設理論之中。分享友人