理想王國的 的英文怎麼說

中文拼音 [lǐxiǎngwángguóde]
理想王國的 英文
ruritanian
  • 理 : Ⅰ名詞1 （物質組織的條紋） texture; grain （in wood skin etc ） 2 （道理;事理） reason; logic; tru...
  • 想 : 動詞1 （思索） think; ponder 2 （推測; 認為） suppose; reckon; consider; think 3 （希望; 打算） w...
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  • 國 : Ⅰ名詞1 （國家） country; nation; state 2 （姓氏） a surname Ⅱ形容詞1 （代表國家的） national; of ...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 理想 : ideal
  • 王國 : 1. （國家） kingdom2. （領域） realm; domain
  1. The current travel the main contents of culture stanzas to include the building mountain district exquisite article the resources to display, the literature performance wait the activity. the building mountain that rites part is solemn is cultured, and perform the part of and happiness and crazy, outstanding suburb color, mold the clear suburb topic of to emerge with the consciousness with the the new atmosphere to travel the area of big area, culture. the current travels the culture stanza with the happy suburb, sahuan building mountain " for the topic, travel the culture stanza the opening ceremony and saint mountain the scenery to spend a holiday the area to start practice the celebration ceremony the rites, building mountain the economic trade to talk over the meeting with the tenth building mountain, continuously the fire of the human civilization the motherland is good, the capital city is beautiful " three corpus activities of activities of publicity educations are with the stanza of white grass cookhouse ground sahuan son ", ten cross river the light stanza, celebrate the 7 1 " hall the whole image for ascending folk king of country whip performing, cloud residing the the series the activity, the spending the hole, silver the fox the hole, fairy the the hole, cloud the water hole " fourth holes look foring the competing and go to the countrying is a farmering, cut in lining " experience personallying a day swiming sixth items prop upping the activity to main contents, molding the root in peking the, hole the kingdom " ; release the north line of building mountain to travel the hallway, and adjust the mountain area the environment of economic construction, ecosystem, and promote the farmer to increase to accept, quickly the building mountain travel a developments step, and go on a tour for whole municipal and periphery visitor, recreational, the amusement invest with chinese and foreign businessman to start a business the offering is more, more ideal choice. attraction the more people travel the building the mountain, investment into the building mountain, and further push that area to completely develop

    儀式部分莊重典雅，表演部分歡樂狂野，突出郊野色彩，塑造鮮明的郊野主題和親和意識，展現房山旅遊大區文化名區的新氣象。本屆旅遊文化節以「 happy郊野撒歡房山」為主題，以第十屆房山旅遊文化節開幕式暨聖蓮山風景度假區開業慶典儀式房山經貿洽談會續燃人類文明之火「祖國好京城美」宣傳教育活動三項主體活動和白草畔野營地「撒歡兒節」十渡河燈節慶「七一」堂上鄉村民俗霸王鞭表演雲居寺祈福迎祥系列活動「石花洞銀狐洞仙棲洞雲水洞」四洞尋寶比賽及下鄉務農「插隊」體驗一日游六項支撐活動為主要內容，塑造「北京根祖，溶洞王國」的整體形象推出房山北線旅遊走廊，調整山區經濟結構，優化生態環境，促進農民增收，加快房山旅遊黃金圈建設步伐，為全市及周邊遊客出遊休閑娛樂和中外客商投資創業提供更多更理想的選擇。吸引更多的人旅遊到房山投資進房山，進一步推動該區全面發展。
  2. In the exploration of enduring great hardships, though the domain of mathematics was shronded in rational miasma, the wisdom light of human thought will light up the whole world in the end

    在篳路藍縷的求索中，數學的王國雖曾籠罩過理性的迷霧，但人類思想的智慧之光終將照徹寰宇。
  3. Abstract : hill mourning the special and advantageous natural conditions, ailaoshan become enormous natural biological species of germplasm resources gene pool, yunnan as " animals and plants " kingdom of " natural museum " and " specimen garden, " is a variety of integrated science experiments, is the ideal many disciplines scientific investigation and research base, is the scientific expedition, adventure, photography, research and returned to the natural forest of choice for this paper, through the ailaoshan reptilia from the investigation, ailaoshan the right reptilia is a more systematic and well described

    摘要：哀勞山特殊而優越的自然條件，使哀牢山成為巨大的天然生物種的種質資源的基因庫，成為雲南"動、植物"王國中的"天然博物館"和"標本園" ，是多種自然科學的綜合實驗地，是眾多學科的理想的科學考察和研究基地，是開展科考、探險、攝影、科研、回歸自然、森林的首選之地，本文通過對哀牢山爬行綱的抽取調查，對哀牢山的爬行綱給出一個較系統的，完善的敘述。
  4. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  5. Then this daniel distinguished himself among the chief ministers and satraps because in him there was an excellent spirit, and the king considered setting him over the whole kingdom

    3因這但以理有美好的靈，所以顯然超乎其餘的總長和總督，王又想立他治理通國。
  6. Then this daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit, and the king planned to appoint him over the entire kingdom

    但6 : 3因這但以理有美好的靈性、所以顯然超乎其餘的總長和總督、王又想立他治理通國。
  7. Locke adopts english traditional empirical - ration and designs political institution on the base of history and experience ; but rousseau follows french traditional priori ration, he tries to cut off history and experience, and rebuilds an ideal state on the new base, he wants to achieve a " supreme good " kingdom of mankind

    洛克採用英國傳統的經驗理性，在歷史經驗的基礎上進行制度設計;而盧梭沿襲法國傳統的先驗理性，試圖切斷歷史經驗，在新的基拙上重建一種理想國家，實現人類至善王國。
  8. I never thought anything could surpass that feeling of sadness, yet when the day came that i had to leave this utopia, i was sadder than anything in the world, leaving a place and people i had only known for a few short days. i didn t only feel love for one person at that retreat, but i felt love for all of master s children

    我最近剛剛從有生以來長久居住的地方搬出來，我覺得自己的整個世界都破滅了，而我必須重新開始。我從未想到有任何事情會超過那種悲哀的感覺，但是當我必須離開這一理想王國，離開我相識僅短短幾天的地方和人的時候，我卻感到世上沒有比這更悲哀的事了。
  9. Chinese culture was founded at the transition from the yin to the zhou dynasty, whose primary values lay in the ideal of a virtue ( the symbol is abbreviated ) based government

    摘要中國文化奠基於殷周之際，它的基本精神集中體現在「王天下」的理想之中。
  10. Zhu guangqian ' s ideas of poetic aesthetics are mainly concentrated in the theory of poetry, whoses theory is mainly originated from notes and comments on ci poetry on earth of wang guowei

    摘要朱光潛的詩歌美學思想主要集中在《詩論》中，而《詩論》的重要理論來源是王國維的《人間詞話》 。
  11. When we explain wang guowei ' s " i am not in the art ", we always separate ourselves from the context and then infer and neglect wang guowei ' s aesthetic orientation as a whole and original conveyance in the light of the chinese traditional ideas or the western theories

    摘要人們對王國維「無我之境」的闡釋往往脫離《人間詞話》這一文本語境，以中國古代傳統的思想觀念或是西方理論資源為指引燈甚至為目標，斷章取義地進行生發，而忽視了王國維《人間詞話》的原文表述和總體審美取向。
  12. Then this daniel was preferred above the presidents and princes, because an excellent spirit was in him ; and the king thought to set him over the whole realm

    3因這但以理有美好的靈性，所以顯然超乎其餘的總長和總督，王又想立他治理通國。
  13. The great learning summarized the confucian ideal personality and settled a theory model of " cultivate yourself, put your family in order, run the local government well, and bring peace to the entire country " by means of " three guidelines " and " eight clauses "

    而《大學》通過「三綱領」 「八條目」將儒家人格理想總結為「修身齊家治國平天下」的理論模式。然後本文又論述了宋明理學對于內聖外王之道的片面發展及其批判。
  14. After wang mang usurped the throne, based on the confucian policies to run the country, he carried out a series of measures to change the political and economic systems

    摘要王莽篡漢后，依照儒家理想主義的治國方針，推行了一系列的改制措施。
  15. " being sage inside and being kingly outside " is the centralized embodiment of the confucian ideal personality. its " connotation consists of high perfection of individual inner morality and achievements of administering the state well and ensuring national security as a result

    「內聖外王」是儒家人格理想的集中體現，其內涵包括個體內在德性的高度圓滿以及由此而外化的治國平天下的事功偉業。
  16. There is no courtesy in him ; he does not care whether it is king or clown whom he tastes, and in every step of his swift, mechanical march, and in every pause of his resolute observation, there is one and the same expression of perfect egotism, perfect independence and self - confidence, and conviction of the world ' s having been made for flies

    在它們身上發現不到禮貌這種禮儀；他們不在乎自己是國王或者小丑，在敏捷迅速、機械行程的每一步，在果斷觀察的每次躊躇中，它們一直保持一種並且同樣的神情和態度：完全的自負，完全獨立自信，世界對于蒼蠅來說是最理想的這樣一種信念。
  17. We can grow in the " wisdom of the serpent " of which jesus spoke and become good strategists in the cause of the kingdom of god, seizing every opportunity to help forward the realization of the absolute ideal

    我們能夠在耶穌談到的「蛇的智慧」中成長，成為上主王國運動中的優秀戰略家，把握每一個機會，以幫助推行絕對理想底實現。
  18. Wang ' s modernization thoughts was the rational develop of his viewpoints on japan. he thought that chinese modernization was the ultimate way to solve the problem between china and japan

    王蕓生的現代化思想是其日本觀的合理展開。他認為中日問題的最終解決途徑是中國的現代化。
  19. From kang youwei liang qichao wang guowei to cai yuanpei lu xun wang tongzhao zhou lingsun, all of them brought forward their aesthetic educational theories and led a lot of activities, this actively embodied the familiarity of aesthetic education at that time, left behind abundant and accurate aesthetic educational experience

    從早期的康有為、梁啟超、王國維到蔡元培、魯迅、王統照、周玲蓀等一大批思想者所提出的美育理論到百資千態的美育實踐活動，都生動地再現了美育在當時的流行陣勢，給後人留下了豐實的美育經驗。
  20. On the basis of giving a profound analysis of the background of " the republic ", the article presents the idea that the emergence of the philosophy king serves as the key to the realization of justice in " the republic " and this is also where the aim of civic education lies

    文章在對《理想國》一書的寫作背景進行分析的基礎上，指出了哲學王的出現，是理想國實現正義的關鍵，也是公民教育的目的所在。
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