生死解脫 的英文怎麼說

中文拼音 [shēngjiětuō]
生死解脫 英文
release from the bonds of births-and-deaths nirvana
  • : Ⅰ動詞1 (生育; 生殖) give birth to; bear 2 (出生) be born 3 (生長) grow 4 (生存; 活) live;...
  • : Ⅰ動詞(失去生命) die Ⅱ形容詞1 (不顧生命; 拚死) to the death 2 (達到極點) extremely; to death...
  • : 解動詞(解送) send under guard
  • : Ⅰ動詞1 (脫落) cast; shed; drop; fall off 2 (取下; 除去) take off; strip; cast off 3 (脫離) ...
  • 生死 : life and death生死比率 birth- death ratio
  • 解脫 : 1 (擺脫) free oneself from; get rid of; extricate oneself 2 (開脫) exonerate; absolve3 [佛教]...
  1. Transcending the three modes of material nature, which are the cause of the material body ; being freed from birth, death, old age and misery ; the embodied being enjoys ambrosial nectar

    超越了肉體存在之根源的命自然本能三性態,體內的靈魂就,老,病,和一切苦難而享受甘美的神露。
  2. But true aspirants who want to be liberated must not kill

    但是要的求道者是絕不能殺的。
  3. To be, or not to be ; that is the bare bodkin that makes calamity of so long life ; for who would fardels bear, till birnam wood do come to dunsinane, but that the fear of something after death murders the innocent sleep, great nature s second course, and makes us rather sling the arrows of outrageous fortune than fly to others that we know not of. there s the respect must give us pause : wake duncan with thy knocking

    活下去呢,還是不活下去,這是一把出鞘的寶劍,使這漫長的一成為無窮的災難,誰願挑著重擔,一直到勃南森林,真是來到了鄧西寧,可是對後的遭遇深懷恐懼,害了無憂無慮的睡眠,偉大天性的第二條路,使我們寧願拋出惡運的毒箭,決不逃往幽冥去尋求,正是為了這個緣故我們才不得不躊躇。
  4. Seventhly, strive, said the rhetor, by frequent meditation upon death to bring yourself to feel it not an enemy to be dreaded, but a friend which delivers the soul grown weary in the labours of virtue from this distressful life and leads it to its place of recompense and peace

    「第七條, 」修辭班教師說, 「要時常想到獻身,極力地設法使您自己覺得亡不再是可怕的敵人,而是朋友它能把您由於修行而遭受折磨的靈魂從災難深重的活中出來,把它領進天主賞賜的安息的場所。 」
  5. Fight, and i will release you from this living death

    作戰,我會把你們從這半出來
  6. Sometimes a near - death experience can free us of the shackles that life slowly trains us to wear

    有時,一種瀕于亡的體驗(即:去活來或裡逃的體驗)能讓我們從活中業已慢慢形成的精神桎梏中出來。
  7. Jumbo and chiulin have a fight with the tax collector. tempo plans to trap them and most of the resistance is either arrested or killed. jumbo kills tempo and retires into the mountains of wutang where he establishes the taoist school of the octagon taichi

    君寶與各義士殺稅官,重遇天寶,天寶設下陷阱,大部分義士陣亡或被俘,只有君寶逃,后悟人豁達之道,將武打揉合而成太極掌法,以斗與天寶決一切恨怨。
  8. The master is like a great ship for beings to cross the perilous ocean of existence, an unerring captain who guides them to the dry land of liberation, a rain that extinguishes the fire of the passions, a bright sun and moon that dispel the darkness of ignorance, a firm ground that can bear the weight of both good and bad, a wish - fulfilling tree that bestows temporal happiness and ultimate bliss, a treasury of vast and deep instructions, a wish - fulfilling jewel granting all the qualities of realization, a father and a mother giving their love equally to all sentient beings, a great river of compassion, a mountain rising above worldly concerns unshaken by the winds of emotions, and a great cloud filled with rain to soothe the torments of the passiongs

    上師就像一艘負載眾橫渡苦海的大船;一個領導眾到達之地的偉大船長;一場澆息慾望之火的大雨;有如照徹黑暗無明的日月之光;如同承載善惡力量的堅實大地;一棵含藏短暫快樂無無窮喜悅的如意樹;一座埋藏廣大精深教法的寶藏;一顆讓人覺悟的如意珠寶;一位平等付出愛給所有有情眾的父母親;一條慈悲的大河;一座超越世俗,不被無明之風搖撼的高山;一片充滿雨水可以舒緩眾痛苦的雲層。
  9. If contract law has no corresponding system of dissolution of the contract or it ' s system of dissolution of the contract is n ' t scientific and reasonable, the necessary consequence is : either restricting the dissolution of the contract so that the parties could n ' t break away from died contract or loosening the dissolution of the contract so that parties dissolve the contract at their own will. therefore, it is debased the credit of contract and confused the order of contract

    《合同法》中若無相應的合同除制度,或者說其規定的合同除制度不科學、不合理,其後果必然是:要麼對合同除限制過,使人們無法擺業已亡的合同束縛;要麼對合同除規定過寬,將導致人們隨意除業已效的合同,造成合同信用的降低和合同秩序的混亂。
  10. Shakyamuni buddha had a good reason to say in the surangama sutra that the quan yin method is the highest method, and we can attain liberation from life and death by practicing it

    似乎氣功后來也發展成音氣功或聲氣功,釋迦牟尼在楞嚴經所說的觀音法門是生死解脫的最高法門也有其道理的。
  11. Forget the worries of the past and be free today

    掉過去的煩惱心,出今日的境界。
  12. The aim of the buddhist path is liberation from suffering, and the buddha makes it abundantly clear that the suffering from which liberation is needed is the suffering of bondage to samsara, the round of repeated birth and death

    佛法之路的目的是從苦中,佛陀多次闡明,需要從中的苦,乃是束縛于周而復始、輪回之下的苦。
  13. Results of the three kinds of activities accrue after death, leading to hellish planets, leading to heavenly spheres and to the human worlds inbetween for those desiring the results of action ; but never at anytime for the renounciate

    這三種行為活動的結果,在人後會使人或是墜入地獄,或是升入天界,追求利益行為結果的人托在人界,但是卻永遠也不會發了的人身上。
  14. His purpose for having such monuments erected was not self - aggrandizement but, in the words of the late lama govinda, " to remind later generations of the great pioneers of humanity and inspire them to follow their example, to encourage them in their own struggle for liberation from suffering.

    然而這並不代表自我吹捧相反的就如同已過世的哥文達govinda喇嘛所說「設立佛塔的目的是希望後代們能夠虛心效法已故大師們的精神同時也在鼓勵?們在學費佛道上應精進不懈早日苦海。
  15. So make sure we remember this ; or else after we die, we will find out too late. it s not late for you because you already know the secret of eternal life. without this secret no one can ever walk over the threshold of life and death and be free

    對你們來說並不遲,因為你們已經知道命永恆的秘訣,不懂這個秘訣就無法超越之門而得到,這是亙古不變的智慧,沒有人能改變,就像天上的雲一樣沒人能改變它,也像地上的水,它就是那樣,無人改變得了。
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