石哲 的英文怎麼說

中文拼音 [dàn]
石哲 英文
shizhe
  • : 石量詞(容量單位, 十斗為一石) dan, a unit of dry measure for grain (= l00 sheng)
  1. It fits the figure of christ into the tradition of one god for all people, and places him in his proper place, at the apex of the philosophical structure ; he is the capstone of the pyramid - the stone the builders rejected

    它使基督形象適合於作為所有人的上帝的傳統,並將他的位置置於學結構的頂點;他是金字塔的壓頂? ?建設者所丟棄的那塊頭。
  2. It is the only precious stone known to exist in outer space as it has even been found in meteors that have fallen to earth. peridot ranges in color from light yellow - green to intense bright green and on to olive green. the purer green a peridot is the higher the value

    古羅馬的學家普林尼曾用chrysolite一詞,這個字是來自希臘文,是「金色」和「寶」的意思,是用來形容黃水晶,黃玉的,但今天,在歐洲常常用於黃綠色及綠黃色的橄欖
  3. The purer green a peridot is the higher the value. gem quality peridot comes from zagbargad ( zebirget ) island in the red sea off the coast of egypt, mogok, myanmar ( burma ), kohistan, pakistan, brazil, germany, mexico, ethiopia, australia, and arizona and hawaii in the united states

    古羅馬的學家普林尼曾用chrysolite一詞,這個字是來自希臘文,是「金色」和「寶」的意思,是用來形容黃水晶,黃玉的,但今天,在歐洲常常用於黃綠色及綠黃色的橄欖
  4. His theory of justice was elaborate and forms a cornerstone of his philosophical edifice.

    他詳盡闡述的正義理論形成了其學體系的基
  5. The justification of power - keystone of niccolo machiavelli ' s political philosophy

    馬基雅弗利政治學的基
  6. Following the analyzing and based on originality of theory, from a angle of view of philosophy of science, in regard to theoretical basis, methodology, and theoretical structure, the author gives a general picture of the original theory of instruction in other countries, and thinks of it as " stones from other hills " that increases the originality capacity of theory of instruction in china, in accordance with the above view, sketches the contours of the paths into generating originally theory of instruction in china, holds that reconstructing medio - theory of instruction is one of feasible orientations of research in theory of teaching and learning in china in future

    繼而理性地反思我國教學理論發展與流變的歷程,認為理論移植與依附是近現代我國教學理論原創力貧弱的癥結。論文在原創理論層面上,從科學學的視角,分別從理論基礎、方法論、理論結構三個方面探源國外教學理論原創的概貌,作為我國教學理論原創的「他山之」 ,以此勾勒出我國教學理論實現原創性生成的路徑,認為走教學理論的中層研究是實現我國教學理論原創的應然取向之一。
  7. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、王學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象王安等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  8. Artisans in hue treasure the arts of bonsai and rock works to create high valued pieces of arts, reflecting the nature - human philosophy

    順化的工匠造就了盆景與巖的藝術,創造高價值的藝術品,反映出自然人文的學。
  9. Set against the backdrop of the chaos and civil war that enveloped 1990s sierra leone, " blood diamond " is the story of danny archer leonardo dicaprio, an ex - mercenary from zimbabwe, and solomon vandy djimon hounsou, a mende fisherman. both men are african, but their histories and their circumstances are as different as any can be until their fates become joined in a common quest to recover a rare pink diamond, the kind of stone that can transform a lifeor end it

    血鉆故事發生在九十年代非洲獅子山,內戰令到政治動蕩,民不聊生,兩個主角是前辛巴威共和國雇傭兵丹尼狄卡比奧飾,及來自曼迪mende的漁民所羅門狄文侯蘇飾,兩人背景有別,經歷回異,但驚心動魄的命運,卻同時因一顆世上罕見的寶,發生巨變。
  10. It features smash hits like " free of restraints " track 1, the duet " liberal goddess " track 9 - featuring guest star liza wang, and " flowery universe " track 4, as well as a medley of hits track 10 - featuring the songs " serious ", " king of heartbreak ", " relying on each other ", and " world sacrifice "

    俠客行主角中堅是一個完全不識字完全不通世情的人,反而能領略到上乘武功的真諦,而許許多多博學多才之士,反倒鉆進了牛角尖中,走不出來。至巧不如拙,再蠢笨的人,也自有他的際遇,俠客行中表現的理至深。小說是寫給人看的。
  11. I, as a philosopher, should like a little country - house, a cottage down there under the trees, without so many free - stones over my poor body

    而我,象一個學家,喜歡有一間小小的鄉下房子,在那些樹底下蓋一間茅廬,我不願意在我自己的身體上面壓上這么許多大頭。
  12. Such cultural characteristics are shown in the rich, clean rhythm of the wu poetry, the sweet, mellow tone of the wu dialect, the slow - paced and lingering melody of kunqu opera, the crisp and delightful tune of ballad singing, the quaint and lively calligraphy, the delicate and elegant landscape painting, the simplistic and cursive engraving of seals, the merry and vivid new year s pictures of taohuawu wood - block printing, etc

    吳文化是吳歌宛轉清麗的節奏,吳語甜糯委婉的腔調是昆劇悠揚舒緩的旋律,評彈珠落玉盤清脆流暢的曲調。吳文化是古拙清新的書法大作,淡雅秀麗的山水畫卷是空靈簡潔的篆刻藝,歡樂明快的桃花塢年畫。吳文化是陰陽學的藝術再現,是黑白世界的對比交溶。
  13. Chang, h. h, huang, c. j., and dong, c. m. ( 2004 ) interaction of periodic waves and a submerged porous breakwater ( 2004 / 5 submitted to coastal engineering )

    黃清、謝正倫、鄭友誠、尹孝元、許世盛、蔡玫諼( 2004 )土流地聲特性之實驗研究,中國土木水利學刊,第十六卷,第一期,第53 - 63頁。
  14. On the basis of following the minds of hume, hobbes, locke, bentham. hart introduced daily linguistic philosophy into jurisprudence with the beginning of criticizing austin ' s idea " law as order ". he differentiates some essential conceptions such as rules and habits, legal duties and moral ones and so on in consequence of forming an enormous legal system which is characteristic of " rule " with " rule of recognition " as its fundamental basis

    哈特在繼承休謨、霍布斯、洛克、邊沁等人思想的基礎上,以批判奧斯丁的法律命令說為始基,將日常語言學引入法學,分析了規則與習慣、法律義務和道德義務的基本概念,建構了以承認規則為基的龐大規則法律模式體系。
  15. As he has grown into his presidency, and as the oil price has soared, mr putin ' s true philosophy has become clearer

    隨著他在總統寶座上越來越駕輕就熟,同時隨著油價格的飈升,普京真正的處世學開始揭開其真面目。
  16. Thus, in its mystical sense alchemy was not a search for the philosopher ' s stone, the transmutation of metals into gold

    所以,從神秘意義上講,煉金術並不是在尋求學家的點金? ?將金屬變為黃金。
  17. The second part is on the ignorance. the theory of ignorance which is founded on the limitation of humen ' s reasoness and knowledge is the philosophy basic of hayek ' s rule of law

    第二部分:無知論以人的理性的有限性和知識的局限性為核心的無知論,是哈耶克法治理論的學基
  18. This disparity arises mainly from the differences between the attributes of the images that served in the creation of stone tools 2. 5 million years ago, when compared with the attributes of the symbols that served in the creation of prehistoric painting, and as compared with the symbol systems that are used in language, philosophy or science today

    這種錯落,主要起於下面這個情況:服務于史前繪畫創作的符號系統的屬性,用於今天的語言、學或者科學的符號系統的屬性,以及服務於二百五十萬年前的器創作的那種形象的屬性,比較起來,都是各各不同的。
  19. Journal of shihezi university philosophy and social science

    河子大學學報學社會科學版
  20. With the background of chinese traditional philosophy, the artistic method of placing stone form the perspective of the development of history and traditional landscape aesthetic was studied

    摘要從歷史發展和傳統山水審美的角度,以我國傳統學思想為背景,就置的藝術手法等內容進行探討。
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