祖尼山 的英文怎麼說

中文拼音 [shān]
祖尼山 英文
zuni mts
  • : 名詞1 (父母親的上一輩) grandfather 2 (祖宗) ancestor; forefathers; forbears 3 (事業或派別的...
  • : 名詞(尼姑) buddhist nun
  • : 名詞1 (地面形成的高聳的部分) hill; mountain 2 (形狀像山的東西) anything resembling a mountain...
  1. And with whom ? he went on. he has gathered round him the steins, the armfeldts, the bennigsens, the wintzengerodes. stein is a traitor, driven out of his own country ; armfeldt an intriguing debauchee ; wintzengerode a renegade french subject ; bennigsen is, indeed, rather more of a soldier than the rest, but still hes incompetent ; he could do nothing in 1807, and i should have thought he must recall painful memories to the emperor alexander

    施泰因一個被驅逐出國的叛徒,阿姆菲爾德一個好色之徒和陰謀家,溫岑格羅德一個法國的亡命之徒,貝格森倒是比其他人更像一個軍人,不過仍是個草包,在1807年什麼也不會做,他只會喚起亞歷大皇帝可怕的回憶假如他們還有點用,我們還可以使用他們。 」
  2. As a special group of ewenki ethnic minority, with a population of 232, they speak olguya dialect, a branch of manchu tungus language family. according to the historical documents, as early as back in 2000 bc, their ancestors already lived in wender forest tundra, over of nibuchu river, north - east part of out baigal lake and baigal lake from 16th century to the mid - 17 century, following wild deer, they came to the area near weile river, branch of lena river and weitmu, north - west of baigal lake. during 18th century, along silik river, this group of people reached big sin ' an mountain. the rich natural resources there became the sources of their livelihood

    馴鹿鄂溫克人是指居住在內蒙古自治區呼倫貝爾市所轄根河市敖魯古雅鄂溫克民族鄉的鄂溫克人,史稱「使鹿部」 ,使用的語言是滿?通古斯語族鄂溫克語敖魯古雅方言,人口在2001年鄉統計為232人,是我國鄂溫克族中的獨特群體。據史書記載,馴鹿鄂溫克人的先在公元前2000年就居住在外貝加爾湖和貝加爾湖東北部布楚河上游的溫多林苔原高地。到了16世紀至17世紀中葉,他們追隨野生馴鹿至貝加爾湖西北列拿河支流威呂河和維提姆河一帶。
  3. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上,本論文以雲南石林彝族自治縣彝族撒支系的文化為例,分析和研究了撒人的歷史以及撒傳統文化形成過程,通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況,將雲南石林撒文化概括為石林阿詩瑪文化,並對該文化積淀中的諸多方面進行了認真的考察和分析,總結出石林撒傳統文化所包含的四大主要類型,即文化(密枝林和密枝節) 、石文化(石崇拜) 、火文化(祭火和火把節)靈與畢摩文化,概括說明了石林撒傳統文化深蘊著的四大民族心理特徵,即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。
  4. He was enrolled in fakultas teknik bandung, indonesia, but he was not able to complete his studies. he followed his grandfather ' s advice to go back to china to toughen his bones there, he witnessed china ' s euphoria after 1949 and decided to heed its call to build up and strengthen the chinese nation

    他早年在印萬隆荷蘭工科大學肆業,遵循父的叮嚀「回唐去摔打你的筋骨」 ,又看到解放后的中國一片興旺,感念于中國的召喚,立志於「建設國,振興中華」 。
  5. It is an important budddhist festival, also referred to as ullambana, when monks self - examine the buddhist practice of the past year. on the day the monks and other buddhists offer sacrifice to buddha, make confessions and introspection

    夏歷臘月初八,是釋迦牟成道之日,九華林有臘八粥的習慣,用紅棘桂圓香菇豆類煮粥,自食和施捨,以示對佛的感恩。
  6. With the view to raising some of the 200, 000 us needed, the nuns decided to run this fundraising event and requested his holiness to help. his holiness very kindly agreed to participate. tilokpur is famous as a sacred place where the great indian realized master and mahasiddha tilopa lived

    帝洛普為一著名的聖地,是噶舉傳承師帝洛巴所居之地,帝洛巴師之修行洞也座落在帝洛普安寺的附近,寺院也收藏了昔日帝洛巴師的珍貴搗芝麻器。
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