神即形 的英文怎麼說
中文拼音 [shénjíxíng]
神即形
英文
spirit composing body-
Firstly, second harmonic component ratio and dead angles of two phase inrush ' s dispersion in three - phase transformes are acted as input variable. secondly, the method applies improved algorithm based on the original algorithm of multi - layer forward back propagation network, that is to say, adding last variational effect of weight value and bias value to this time and making use of variable learning rate. at the same time, this method also adopts dynamic form in the number of hidden floor node
首先，文中將三相變壓器兩相涌流差流的二次諧波含量比和間斷角作為網路的輸入變量；其次，利用對原有bp網路訓練演算法基礎上的改進型演算法（即在計算本次權值和閾值的變化時增加上一次權值和閾值變化的影響以及採用變學習率，與此同時隱含層神經元個數採用動態形式） ，通過樣本訓練使網路結構模型達到最優。In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history
盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。I would not exchange this one little english girl for the grand turk s whole seraglio, gazelle - eyes, houri forms, and all
我可不願用這個英國小姑娘去換取土耳其王后宮的全部嬪妃，即便她們有羚羊般眼睛，女神一般的形體！ 」The defining morphological feature of chemical synapses is the vesicle cluster in the presynaptic nerve terminal
突觸小泡即刻可釋放池的結構組織化學突觸的定義形態學特徵是突觸前神經終端小泡群。I accepted with no less trepidation than enthusiasm this generous offer and transferred my scientific attention forthwith to biederman ' s classical compendium on electrophysiology, and to the effects of electric currents more or less short of electrocution on the shape of the compound action currents of nerve
我接受這項美差時，即感到興奮也同樣誠惶誠恐，於是我把自己對科學的專注精神投給了關于電生理學的比德曼經典理論上， （具體的說）也就是投給了關于在不足以電致死的情況下電流增減對神經的復合作用電流形態的影響研究上了。Because the north downtown is the old city in municipal area, kits population is intensive and the business in train station, long distance bus station is comparative concentrates. concentrating, the poprlation flows a great deal, so the mission of medical treatment, prevention, health care for this area is heavy. through several generation s effort, the hygiene business of my area from have no to have, go to since the childhood to big, obtained the substantial development, tooctober 1999, my area totally contain 192 all levels vrious medical treatment hygiene organzation, among them the first province class is the sixth people s hospital ; troops hospital is namely 252 hospital ; municipal class hospital 8, namely the first hospital, the first center hospital, the third hospital, north downtiwn hygiene defends the station, the north downtown women and children health care staton ; three countries hosptal namely hanzhuang country hospital, dongjin country hosspital, bailou country hospital ; still there are 56 villages public health offices, 70 individual clinics, 50 business enterprises business unit hygiene room in addition, an a scale as center from the city, regarding village as the key point, under the new form of the socialism economcal market, our hygiene system insists on the material civilization grasp with spiritual civilization together, putting the social efficient in the first, hold " everything regard health as the center, working hard to mold " window image, the municipal fifth hospital is named as baoding civilized committee, baoding hygiene office as the two star class civilized service. my area all hygiene worker will still work hard to create superior quality service ofor the large crowd
經過幾代人的努力，我區的衛生事業從無到有，從小到大，取得了長足的發展，至1999年10月，我區內共有各級各類醫療衛生機構192個，其中省級一家即河北省第六人民醫院軍隊醫院一家即二五二醫院市級醫院8家即保定市第一醫院保定市第一中心醫院保定市第三醫院保定急救中心保定市法醫醫院保定市聲學研究所保定市衛生防疫站區直屬單位三家即保定市第五醫院北市區衛生防疫站北市區婦幼保健站三個鄉醫院即韓莊鄉醫院東金莊鄉醫院百樓鄉醫院;此外還有56個村衛生所70戶個體診所50個企業事業單位衛生室。一個從城市為中心，以農村為重點，集醫療預防保健康復科研和公共衛生監督等多功能多層次並基本滿足社會需求的衛生工作網路初具規模。在大力發展社會主義市場經濟的新形式下，我區衛生系統始終堅持物質文明和精神文明一起抓，始終把社會效益放在第一位，緊緊圍繞「一切以健康為中心，努力塑造」窗口形象，市第五醫院被保定市文明委保定市衛生局命名為文明服務二星級單位。But we have been unable to achieve self - realization because we cannot fix our attention on something that lacks form abstract being
。這即是說，我們可以在中樞神經系統中感應到那無聲無臭，無形無象的力量。And with mournful gladness she let her mind now rest on those images, only shunning with horror the one last scene which she felt she had not the strength to contemplate even in fancy at that still and mysterious hour of the night
現在她帶著快樂的憂郁細細回味這些畫面的形象，只是恐懼地摒除最後父親死亡時的景象。這景象，她覺得，在這寂靜神秘的夜晚，即便浮光掠影地想象一下，她也沒有勇氣。Sometimes a near - death experience can free us of the shackles that life slowly trains us to wear
有時，一種瀕于死亡的體驗（即：死去活來或死裡逃生的體驗）能讓我們從生活中業已慢慢形成的精神桎梏中解脫出來。This article focuses on the history development of the compensation system for spiritual damages, the main points that constitute the responsibility of compensation for spiritual damages, the scope of compensation for spiritual damages, the identification of compensation for spiritual damages, etc. in terms of the world, the history development of compensation for spiritual damages has generally experienced three stages, namely the rudimentary stage of ancient law, the forming stage of modern law and the perfecting stage of contemporary law
本文著重就精神損害賠償的歷史發展，精神損害賠償責任的構成要件，精神損害賠償的范圍，精神損害賠償金的確定等問題進行了初步的探討和研究，並對如何完善我國的有關立法提出了建議。精神損害賠償的歷史發展演變，從世界范圍來看，大體經歷了三個階段，即古代法的萌芽時期、近代法的形成時期和現代法的完備時期。This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation
本文重點探討的就是公民生命權受到侵害、健康權受到侵害、 「死者人格」受到侵害這三種情形下的受害人近親屬的精神損害賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提，結合我國的實際情況，從理論與實踐相結合的角度對以上各問題分別進行了分析，並提出了作者自己的一些見解：第一、在公民從受傷害到死亡有一段時間距離的情形下，死者的近親屬除依法享有其固有的精神損害賠償請求權以外，還可以繼承死者生前就其所受之精神損害而享有的精神損害賠償請求權；第二、在加害人的行為已造成直接受害人殘疾，或者是造成其健康嚴重受損的其他後果的情形下，我國應在借鑒國外已有立法和判例的基礎上，賦予一定范圍內的受害人近親屬以精神損害賠償請求權；第三、法律保護死者人格不受侵害的目的是為了保護死者近親屬的利益和維護公共利益，一般情形下，只要死者近親屬能證明其訴訟主體的合法性，能夠證實侵害「死者人格」的行為已構成侵權，即可推定死者近親屬因此而遭受了精神痛苦? ?無須舉證的「名義上的精神損害」 ，死者近親屬即可提起精神損害賠償之訴。最後，本文認為，加強對受害人近親屬的權利和利益保護問題的研究，既有一定的必要性，同時又具有十分重要的現實意義。There are two keys to making the brand strategy of furong : actively integrating the resource of market and promoting the value of brand ; sticking to the spirit pursuit of the road of furong cigarettes and exploring the brand - new situation of enterprise
芙蓉品牌戰略的形成有兩個關鍵，即積極整合營銷資源，提升品牌價值；堅持「芙蓉之道」的精神追求，開拓企業嶄新局面。I think that even though hong kong s economy has been thriving of late and most people are optimistic, increasing global competition is exerting pressure on everyone, particularly the middle class. there is also the traditional chinese stigmatization of mental disorders, to the point where people refuse to seek treatment and families are ill equipped to offer the needed support for sufferers
這令我感覺到香港近年雖然經濟持續復甦，香港人普遍比幾年前心情較為舒暢，但在經濟全球一體化的形勢下，各行各業競爭劇烈，香港人尤其是中產人士仍要承受很大壓力，加上華人社會不少人對精神病很敏感，即使有病亦對求醫之門望而生畏，家人亦往往缺乏意識，不知如何給病患者正確支援。Lu yao, chen zhongshi and jia pingwa, the three representatives of shaanxi writers, differ prominently in personality, idea of writing, narrative theme, image of literary character and textual style, which can all be accounted for from the different micro - cultural environments in which they grew up, that is, division of physical geography and difference in spiritual climate
陜西三大代表作家路遙、陳忠實、賈平凹其人其文在氣質個性、創作理念、敘述主題、人物形象、文本風格等方面所凸顯的種種歧異性，均可從他們所成長的不同微觀文化環境，即自然地理分野與精神氣候差異兩方面找到原因。Even here, though, stem - cell therapists talk openly of treating brain diseases such as parkinson ' s with specially grown nerve cells, so some form of partial immortalisation might be on the cards
即使這樣，幹細胞臨床醫學家依然在公開探討用專門培養的神經細胞來治療諸如帕金森癥一類的腦疾病，這樣看來，實現某種形式的「局部永生」或許會成為可能。This paper aims to combine advantages of pid control and neuron, propose the neuron pid controller which is derived from an incomplete derivative pid algorithm and based on six learning rules in common use, viz. no surpervized hebbian learning rule, perceptron learning rule, supervized learning rule, improved hebbian learing rule, delta learning rule and capability index which is based on second type, and these rules come into being six control arithmatic. then simulate in object with lag
本論文主要將兩者的優點結合，提出了神經元實現不完全微分pid ，並採用神經網路常用的六種學習規則，即無監督hebb學習規則、感知器的學習規則、有監督的hebb學習規則、改進的hebb學習規則、 delta學習規則和基於二次型性能指標的學習規則，形成六種控制演算法，以工業生產過程中常見的二階純滯后對象為例進行模擬。Under the setting of both nietzsche and heidegger ' s criticism of metaphysics, the thesis is intended to discuss the double problem - the structure of metaphysics, namely the transcendent questioning with a ontological approach and the transcendental questioning with a theological approach from the way in which the problem of metaphysics itself is posed
摘要本文主要以尼采和海德格爾的形而上學批判為背景，從形而上學的問題提法入手討論形而上學的雙重問題結構，即存在學路向的先驗追問與神學路向的超驗追問。The paper firstly discusses the history of europen campus, american campus and china campus. by doing that we introduce the concepts of humanism and humanistic spirit. secondly we discuss the factors and components of humanistic spirit through phenomenalism, analyse the campus environment from the core of humanistic environment ( regional environment, environmental context ) and theories
本文由歐美大學校園環境和國內大學校園環境的歷史沿革引出大學校園環境形成的歷史，從而引出人文及人文精神的定義，再從現象學入手，根據其主要理論探討人文及人文環境的界定，並從校園人文環境的精神內核（即地域的環境性和文化的關聯性）以及塑造原則上對校園人文環境進行了深入的分析。Control algorithm is neural network self - learning, it means that measurement signals are inputed for neural network which adjusts the setpoint of actuators based on its efficiency, in order to improve strip flatness
控制演算法為神經元網路自學習的演算法，即輸入實測信號根據效率逐一調節執行元件的設定值，以改善板形。The mouth of this hollow, was at the bottom of a great rock, where by meer accident, i would say, if i did not see abundant reason to ascribe all such things now to providence i was cutting down some thick branches of trees, to make charcoal ; and before i go on, i must observe the reason of my making this charcoal ; which was thus : i was afraid of making a smoke about my habitation, as i said before ; and yet i could not live there without baking my bread, cooking my meat, etc. so i contriv d to burn some wood here, as i had seen done in england, under turf, till it became chark, or dry coal ; and then putting the fire out, i preserv d the coal to carry home ; and perform the other services which fire was wanting for at home without danger of smoke
我奉勸那些三思而後行的人，如果在他們的生活里，也像我一樣充滿了種種出乎尋常的變故，或者即使沒有什麼出乎尋常的變故，都千萬不要忽視這種上天的啟示，不管這種啟示是什麼看不見的神明發出的。關于這一點，我不準備在這里討論，也無法加以闡明。但這種啟示至少可以證明，精神與精神之間是可以交往的，有形的事物和無形的事物之間是有神秘的溝通的。分享友人