神子族 的英文怎麼說

中文拼音 [shénzi]
神子族 英文
harijan
  • : Ⅰ名詞1 (神靈) god; deity; divinity 2 (精神; 精力) spirit; mind 3 (神氣; 神情) expression; l...
  • : 子Ⅰ名詞1 (兒子) son 2 (人的通稱) person 3 (古代特指有學問的男人) ancient title of respect f...
  • : 名詞1 (家族) clan 2 (古代的一種酷刑) a death penalty in ancient china imposed on an offender ...
  1. That son of peasants radiated a natural dignity and aristocratic bearing.

    這個農民的兒顯示出一種天生的尊嚴和貴態。
  2. Protoss 9 : " shadow hunters " | | - use zeratul to destroy the zerg cerebrates. | | - zeratul and fenix must survive. -

    9 : "影獵人" | | -用澤拉托殺死腦蟲. | | -澤拉托和費尼克斯不能死亡
  3. Little mexican boys also breathe the american fables.

    墨西哥的小孩對美國話也都耳濡目染。
  4. As a member of this superfamily, human acidic fibroblast growth factor ( afgf or fgf1 ), expressed by a variety of cells from all three germ layers, shows great potential for clinical applications for therapy of a variety of diseases, such as parkinson ' s disease, spinal cord contusion injury, neural regeneration in reimplantation of broken - off finger, brain ischemia, renal ischemia, myocardial infarction, occlusive vascularitis, retinal ischemia, gastric ulcer and nonhealing wound and so on

    人類酸性成纖維細胞生長因( afgf , fgf - 1 )是成纖維細胞生長因超家成員。來自於三個胚層的多種細胞都可以表達afgf 。 afgf在治療帕金森綜合癥、急性脊柱扭曲性損傷、斷指中經功能重建、腦缺血、腎缺血、心肌梗塞、閉塞性脈管炎、視網膜缺血、胃潰瘍及難愈合性傷口等多種臨床應用方面具有巨大潛力。
  5. Of principle interest among the various cultural practices is dance and the visitor to diqing will have a chance to witness the dignified zhongdian guozhuang dance, the primitive and unrestrained deqin xuanzi dance, and the lively tacheng reba dance. after watching the spirit - lifting dances of the various ethnic groups many visitors find

    迪慶的民文化燦爛絢麗:歌舞之鄉彌漫著古樸凝重的中甸鍋莊、剛柔相濟的尼西情舞、瀟灑飄逸的德欽弦、豪放的塔城熱巴,身臨歌舞海洋,讓人心馳往,樂不思鄉。
  6. He had short time training course in university of vrije of brussels and nih on homeobox gene lim family study. main fields : neural protection and regeneration. special research interests : neurotrophic factors

    近年來,著重於1經營養因2同源盒基因lim家3低氧等所致腦損傷機制及其干預措施4經肌肉乾細胞發育分化與組織工程等方面的研究。
  7. The victims needed food provisions, potable water, and other supplies. the smch association s taipei center wasted no time preparing these emergency provisions for the affected areas

    霧鹿部落位於臺東縣海端鄉,是一個雲霧裊裊的典型布農部落,居民清一色都是虔誠的民。
  8. Aldaris : with all due respect, zeratul, the protoss do not run from their enemies. aiur is our homeworld. it is here that we shall make our stand

    阿爾達瑞斯:尊敬的澤拉圖,民們永遠不會退縮!艾爾是我們的家園,也是我們即將崛起之地!
  9. Islanmic assoociation which is the lowest structure in china. moreover. the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes, customs, spiritual religion and amusement. chinese spring festival, ancient nation stanza, qingming jie, dragon boat festival were melted together. birth ceremony, wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner. the ancestral worship and islamism co - existed independently in spiritual religion. all of those make caoping hui people appear as a product of racial assimilation. of course, in the daily life of caoping qianjin, the native living world was left. that is to say, their living situation was ture to itsey

    另外,潛經的歲時節日、人生禮儀、精信仰和娛樂習俗,無不體現出伊斯蘭文化和漢等文化的融合。春節、古爾邦節、清明節、端午節和燒包節互相雜糅;誕生禮、婚姻禮儀以及葬禮中所包含的回和漢各自的習俗因;精信仰中祖先崇拜、石崇拜和伊斯蘭教之間互相的獨立存在,使草坪回作為一種群融合的產物而出現。當然,在草坪潛經的日常生活中,留給人的是本土的生活世界,即草坪本真的生活狀態。
  10. As for lieshen stanza of the yis in jiuxiang, there is still a folk tale, it is rumored in the faraway period of honghuang, fuxi and nvwa avoided this disaster under the guide of celestial spirits, they got marriage, depending on hunting in order to living, the blood relationship they born were the meat regiment and the blood regiment, hence they cut the meat regiment into 9, becoming 9 sons, cutting the blood regiment into 10, becoming 10 daughters

    關於九鄉彝節還有一個民間傳說,相傳在遙遠的洪荒年代,伏羲女媧受到天指引才避免了這場災難,結為夫婦,靠打獵為生,他們生出的骨肉是肉團和血團,於是他們把肉團切成9塊,變成9個兒,把血團切成10塊,變成了10個女兒。
  11. As soon as the zhuang woman has a child, she begin to worship the flower lady to protect her child

    婦女一生下孩,就開始敬花王位以祈求保護孩
  12. This ancestral hall is used regularly for worship and celebrations of traditional festivals and ceremonies, as well as a meeting place for the tang clan of ping shan

    后進祖供奉鄧先祖位。宗祠現仍用作屏山鄧祭祖、慶祝節日、舉行各種儀式及父老孫聚會等用途。
  13. The main hall of the temple is devoted to worshipping tin hau and her guards, chin lei ngan ( whose eyes could see things thousand miles away ) and shun fung yi ( whose ears could hear sounds as far away as from heaven ). two bronze temple bells are placed on the floor of the left chamber, one of which was cast in 1695 as a gift from the tang clan to thank tin hau after having their sons adopted by her

    廟內正殿供奉天後及其侍千里眼與順風耳,左殿地上放置古鐘兩口,其中一口為一六九五年鑄造,乃鄧氏人為投契天後許願酬之物;另一古鐘鑄於一七零零年,為村內弟出門往省應試,祈求路上平安而酬之物。
  14. The inborn supernatural power and the rare wisdom enable the dragon race to have one kind of silent dignity, the disciple in dragon palace can know extremely well operates water and wind to show the strength their ablities born to have

    天生力和超乎尋常的智慧使龍具有一種沉默的威嚴,龍宮弟能夠如此熟稔地操縱水與風的力量來呼應他們自身具有的潛能。
  15. The godsworn are teachers, priests, and midwives, often caring for the children of faithful lords and noblemen

    修士是教師,父或接生婆,通常他們負責照顧信的領主和貴的孩們。
  16. Without father or mother, without genealogy, without beginning of days or end of life, like the son of god he remains a priest forever

    3他無父,無母,無譜,無生之始,無命之終,乃是與的兒相似。
  17. Indeed it is said by our lore - masters that they have from of old this affinity with us that they are come from those same three houses of men as were the n menoreans in their beginning not from hador the goldenhaired, the elf - friend, maybe, yet from such of his sons and people as went not over sea into the west, refusing the call

    (法拉米爾說)據我們的學術大師所言,他們(羅翰人)確實與我們有親緣關系,他們與努曼諾爾人一樣都是人類三大家的後裔,但他們的始祖不是「精靈之友」金發哈多,也許,是他的某個兒或一些百姓拒絕了主的召喚,沒有渡海西去。
  18. This indicates that a service ideal exists in our family.

    這個例表明我們家具有獻身的服務精
  19. By the time the genes could evolve a hardwired predilection for making fires and an aversion to performing rain dances, completely different fads could arise and hold sway

    等到基因演化出既能模仿生火,又會厭惡跳祈雨舞的硬體性向(腦里的經線路) ,完全不同的時尚可能興起,再度掌控群。
  20. Then he took the crown of their king from his head ; and its weight was a talent of gold, and in it was a precious stone ; and it was placed on david ' s head

    撒下12 : 30奪了亞捫人之王所戴的金冠冕王或作瑪勒堪瑪勒堪即米勒公又名摩洛亞捫名其上的金、重一他連得、又嵌著寶石人將這冠冕戴在大衛頭上。
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