神政主義者 的英文怎麼說

中文拼音 [shénzhèngzhǔzhě]
神政主義者 英文
theocrat
  • : Ⅰ名詞1 (神靈) god; deity; divinity 2 (精神; 精力) spirit; mind 3 (神氣; 神情) expression; l...
  • : 名詞1 (政治) politics; political affairs 2 (國家某一部門主管的業務) certain administrative as...
  • : Ⅰ名詞1 (正義) justice; righteousness 2 (情誼) human ties; relationship 3 (意義) meaning; si...
  • : Ⅰ助詞1 (用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物) 2 ...
  1. In the wider and longer view, i have come to believe, there is something deeply apolitical ? something above politics ? in literature, despite what feminist, marxist, and other politicized literary critics may think

    盡管廣讀博覽能讓人領略到生活的豐富、復雜與秘,盡管女權、馬克思治化文學評論家認為文學必與治相干,但我堅信,從更為深廣的眼光來看,文學必有與治毫無相干並且高於治的東西。
  2. Washington's farewell address, madison's federalist paper no. 10 and jefferson's first inaugural address provide insight into the early spirit of american public administration.

    華盛頓的《告別詞》、麥迪遜的《聯邦文集》第十號和傑斐遜《首任總統就職演講詞》使人洞悉美國早期府行的精
  3. But whereas that was based on economic anxieties alone, china - bashing enjoys a much broader constituency : moralistic neo - conservatives, who have objected to america ' s china policy since nixon began “ appeasement ” in the 1970s ; defence types, who fear china ' s arms build - up ; fundamentalist christians, angry about china ' s repressively atheist ways

    但是恐中癥並不完全是來自對經濟的焦慮,指責中國有著更廣泛的支持:守舊的新保守,他們從20世紀70年代尼克鬆的「緩和」策開始就反對美國的對中策;中國武力威脅論,他們害怕中國的武力擴張;正統的基督教原旨,他們討厭中國強制性宣傳無論的方式。
  4. Washington ' s farewell address, madison ' s federalist paper no. 10 and jefferson ' s first inaugural address provide insight into the early spirit of american public administration

    華盛頓的《告別詞》 、麥迪遜的《聯邦文集》第十號和傑斐遜《首任總統就職演講詞》使人洞悉美國早期府行的精
  5. It is not many scholars to clearly prove the opinion of shifting the burden of proof, on the contrary the contradictory scholars are more prominent, for example the vice professor of southwest politics and law university, chengang, wuyue who translates and introduces the burden of proof of germany, because them there are more and more people support the opposite opinion, while in the draft of " civil evidence code ", the traditional idea win, in this draft the legislator abides by the present justice and our country ' s native circumstance, they made an scientific choice, of course, the burden of proof will directly influence the party " s possibility of losing the lawsuit, while the regulation of shifting the burden of proof increases the plaintiff ' s opportunity to win a lawsuit. to explain what is the shifting of burden of proof, the paper use the civil law as the example to point out the " reverse " is not entirly relieve the plaintiff s obligation of producing evidence, but in certain extent and in certain range make the defendant bear the burden of producing those proofs from the reverse way, which are originally beard by the plaintiff. in the three proceeding law, shifting the burden of proof have some differences, but the interior spirits are coincident - for the values of social justice and the legal reason

    論證舉證責任倒置的學觀點明確並且論證十分充分的不多,相反卻是對此著書立說予以反駁的學較為突出,如西南法大學的副教授陳則博士,翻譯並介紹德國證明責任學說的吳越先生均是目前國內對舉證責任倒置持否定態度的代表人物,由於他們的推動使得國內持此說的人越來越多,但在《民事證據法(草案) 》的擬定過程中,並未采責任倒置的地位,這樣的立法選擇是建立在對我國法律實現的本土環境客觀認識的基礎上的科學選擇,誠然,舉證責任的分配直接影響到當事人在訴訟中的敗訴風險,而「倒置」規則的設計,則在此問題上增加了原告勝訴的籌碼,在理解何為舉證責任倒置時,本文著重以民事法為線,指出這種「倒置」並非全部免除原告的證明責任,而是在一定范圍與一定程度上將通常應由原告負擔的舉證責任轉由被告從反方面承擔,舉證責任倒置在三大訴訟法中所體現的具體情形有所差異,但它們的內在精是一致的?法律的理性與社會公平價值,在民事訴訟中舉證責任倒置的情形,一般總是將其局限於特殊侵權情形,而忽略了民事合同違約責任的訴訟中的原告也無須對被告應承擔違約責任的所有要件,對被告觀上的過錯實行推定,若被告予以否定則應對其無過錯的證據舉證,在設置舉證責任倒置的規則時,從各國的立法經驗與法的內在價值要求可以總結出以下幾個原則:程序法與實體法結合原則,公平原則,訴訟經濟原則,保護弱原則等,基於此完善舉證責任倒置的規則時首先應肯定舉證責任倒置的概念,其次立法應避免求大求全,再次要配合實體法的發展,最後還可以在司法領域嘗試判例的指導意
  6. By the terms of material culture, politics culture and spirit culture, the paper discusses that higher colleges should explore actively effective methods of enhancing education of thoughts and politics for college students, and widen working ideas, and innovate working methods, and focus on overall development of college students, and conduct quality education deeply, and guide college students to learn excerpts of mankind civilization, in order to develop them into reliable socialist constructers and successors with national ideal, traditional chinese merits, social sense of responsibility, team working spirit, honesty, perseverance, compressive quality, virtue, wisdom, health and arts

    文章從物質文明、治文明和精文明方面,論述了高校要積極探索加強大學生思想治教育的有效途徑,拓寬工作思路,創新工作方法,以大學生全面發展為目標,深入進行素質教育,努力學習人類優秀的文明成果,使學生成為一個有民族理想、中華傳統美德、社會責任感、團隊合作精、誠信、意志力、有綜合素質和能力的德智體美全面發展的社會事業的合格建設和可靠接班人。
  7. This text which is on the basis of the possibility and necessity of the combination, have expounded the realization way of the combination : 1, strengthen the cultivation of enterprising spirit and construction of the corporate image, create good encouragement atmosphere for ideological and political work ; 2, use the specific intension of " people first " of corporate culture, create " harmonious atmosphere " for ideological and political work " ; 3, through merger of the corporate culture and strength of leading, widen the field of ideological and political work ; 4. utilize the materialization means of corporate culture, enrich the means and content of ideological and political work ; 5, adhere to the political direction function of ideological and political work, guarantee the socialist orientation of corporate culture construction ; 6, draw support from the profound intension of the ideological and political work, enrich and promote the content and level of corporate culture construction ; 7, use moulding, guide fu nction of the ideological and political work, pregnant with the gene of corporate culture

    本文在探討兩契合的可能性與必要性的基礎上,對兩契合的實現方式與途徑進行了論述,具體為: 1 、加強企業精的培育和企業形象的建設,為思想治工作創造良好的激勵氛圍; 2 、運用企業文化「以人為本」的特定內涵,為思想治工作創造「人和」氛圍; 3 、藉助企業文化的整合和導向力,拓寬思想治工作領域; 4利用企業文化的物化手段,豐富思想治工作的手段和內容; 5 、堅持思想治工作的治導向功能,保證企業文化建設的社會方向; 6 、藉助思想治工作的深層次內涵,豐富和提升企業文化建設的內容與層次; 7 、運用思想治工作的塑造、引導功能,孕育企業文化基因。為實現兩更好地契合,還需要契合機制上的保證。
  8. The paper carries out a research into the problem of the reception on the field of the ideological and political education. lt is divided into five parts : in the first part, the paper makes an on - the - spot investigation about the history and present condition of reception theory, especially the western reception theory, and appraises it from the marxist stand and viewpoint in order to form the investigative premise and basis. in the second part, the paper differentiates between the reception of scientific knowledge and the reception of knowledge of the value from the reception of the moral object, and by means of comparative investigation, interprets the concept of the reception of the ideological and political education, promulates the traits of the reception of the ideological and political education and analyses the type of the reception of the ideological and political education. in the third part, through analyzing the essential factors of the reception of the ideological and political education and their relations, the paper makes the sructure of the reception of the ideological and political education, and researches its traits to a certain extent

    全文共分五個部分:第一部分考察接受理論尤其是西方接受理論的歷史和現狀,並用馬克思觀點和方法對之作扼要的評述,確立本課題研究的理論前提和依據;第二部分從精客體的接受活動中區分出對科學認識成果的接受和對價值認識成果的接受,在兩的比較研究中界定思想治教育接受的概念、揭示思想治教育接受的特徵、分析思想治教育接受的類型;第三部分通過對思想治教育接受的構成要素及構成要素間關系的分析,來建構思想治教育接受的結構模式,並對其特徵進行一定的研究;第四部分在結構分析的基礎上,從接受的體性要素的作用角度著重分析思想治教育接受的動力機制、導向機制、加工機制和調節機制,從而獲得關於思想治教育接受活動運行的規律性認識,揭開「接受」之謎;第五部分以關於思想治教育接受的規律性認識為依託,從影響思想治教育接受活動的客體性要素入手,提出思想治教育接受優化的方略。
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