神政者 的英文怎麼說
中文拼音 [shénzhèngzhě]
神政者
英文
theocrat-
Remark or should it be called an interruption ? that an omnivorous being which can masticate, deglute, digest and apparently pass through the ordinary channel with pluterperfect imperturbability such multifarious aliments as cancrenous females emaciated by parturition, corpulent professional gentlemen, not to speak of jaundiced politicians and chlorotic nuns, might possibly find gastric relief in an innocent collation of staggering bob, reveals as nought else could and in a very unsavoury light the tendency above alluded to
斯迪達勒斯先生神學懷疑論者發表意見或者應該說是插話道,患黃疽癥的政治家和害萎黃病的尼姑自不用說,由於分娩而衰弱的女癌癥患者和從事專門職業的胖紳士總是咀嚼形形色色的食品,下咽,消化,並以絕對的沉著使其經過通常的導管。In the wider and longer view, i have come to believe, there is something deeply apolitical ? something above politics ? in literature, despite what feminist, marxist, and other politicized literary critics may think
盡管廣讀博覽能讓人領略到生活的豐富、復雜與神秘,盡管女權主義者、馬克思主義者、政治化文學評論家認為文學必與政治相干,但我堅信,從更為深廣的眼光來看,文學必有與政治毫無相干並且高於政治的東西。Confucian thinkers designed a different kind of education, which was in fact a basic part of their positive attempt to change the society with the moral energy of the gentleman who had developed pure arete and noble character. while there was no room for confucian critical education and practice in real life, the confucian gentleman was rather lonely with setbacks in political and educational issues
由儒學大師倡導、開展的道德教育是其「聖王」追求的積極實踐的一部分,執教者及自我教育者希望培養德性純粹、人格高尚因而具有變革混亂現實的道德力量的君子人格;這種極具批判精神的教育在現實社會中舉步維艱,儒家君子政治、教育實踐中屢遭挫敗的人生際遇可以「孤獨」二字概括。In some areas, large numbers of young persons attend religious services at both registered and unregistered places of worship. official religious organizations administer local bible schools, 54 catholic and protestant seminaries, nine institutes to train imams and islamic scholars and numerous institutes to train buddhist monks. students who attend these institutes must demonstrate " political reliability, " and all graduates must pass an examination on their theological and political knowledge to qualify for the clergy
在某些地區,大批年輕人在已登記和沒有登記的宗教場所參加宗教活動。官方宗教組織管理地方聖經學校、 54個天主教和新教神學院、 9個培養伊瑪目和伊斯蘭學者的學院以及很多培養佛教僧侶的佛學院。在這些學院受教育的學生必須「政治上可靠」 ,畢業生還必須通過神學和政治知識考試才能成為神職人員。The panel was also impressed that under the leadership of the council and the vice - chancellor, cuhk manages to achieve a good balance between providing strong executive leadership and yet maintaining a spirit of collegiality
小組認為在校董會和校長的領導下,中大成功地在行政主導管理模式和維持協商眾議的精神兩者之間取得良好的平衡。Each settlement is more or less independent, though periodically the high ecclesiastics of many cities will gather in a hidden cathedral that floats alone in the positive energy plane
每個社群各自為政,盡管各城的高階神職者會定期在一座漂浮於正能量位面的秘密大教堂會面。 。Washington's farewell address, madison's federalist paper no. 10 and jefferson's first inaugural address provide insight into the early spirit of american public administration.
華盛頓的《告別詞》、麥迪遜的《聯邦主義者文集》第十號和傑斐遜《首任總統就職演講詞》使人洞悉美國早期政府行政的精神。Dong advocates " wang dao san gang " ( benevolent way of ruling and three cardinal guides ), even ungrudgingly violates the pre - qin confucian scholastic positions, revises confucianism with huang lao xing ming ( schools of huangdi, taoists, legalists and logicians ), and makes clear the spiritual transformation of confucian scholars under the han - dynasty autocratic unitarity
董仲舒倡「王道三綱」 ,不借違背先秦儒家的學術立場,而以黃老刑名學說修正儒家學理,昭示了漢代大一統專制政治下儒家學者的精神蛻變。But whereas that was based on economic anxieties alone, china - bashing enjoys a much broader constituency : moralistic neo - conservatives, who have objected to america ' s china policy since nixon began “ appeasement ” in the 1970s ; defence types, who fear china ' s arms build - up ; fundamentalist christians, angry about china ' s repressively atheist ways
但是恐中癥並不完全是來自對經濟的焦慮,指責中國者有著更廣泛的支持者:守舊的新保守主義者,他們從20世紀70年代尼克鬆的「緩和」政策開始就反對美國的對中政策;中國武力威脅論者,他們害怕中國的武力擴張;正統的基督教原旨主義者,他們討厭中國強制性宣傳無神論的方式。This reasonable attitude creates such a forgiving kind of philosophy that, at least to a cultured, broadminded scholar who lives according to the spirit of reasonableness, any human error or misbehavior whatsoever, legal or moral or political, which can be labeled as " common human nature " ( more literally, " man ' s normal passions " ), is excusable
這種合理近情的態度造成了一種寬恕的哲學,覺得人類的任何錯誤和謬行,無論是法律的,道德的,或政治的,都可以認為是「一般的人類天性」 (或「人之常情」 ) ,而獲得寬恕,至少有教養的,心胸曠達的,依合理近情的精神而生活的學者是抱這種態度的。Washington ' s farewell address, madison ' s federalist paper no. 10 and jefferson ' s first inaugural address provide insight into the early spirit of american public administration
華盛頓的《告別詞》 、麥迪遜的《聯邦主義者文集》第十號和傑斐遜《首任總統就職演講詞》使人洞悉美國早期政府行政的精神。Under this premise, writer suggested that teaching staff of youth must get to know religion without partiality and get at the influence on youth by religion, at the same time, botain the enlightenment about educational methodlogy of youth, such as the researcher of ideological and political could fill the education with love as the missionary
在這種前提下,本文倡導青年教育者必須認識、正視宗教,了解宗教對青年的影響,同時,從中獲得青年教育方法的啟迪,如倡導思想政治工作人員學習傳道者傳道的精神,讓教育充滿「愛」 。並且,某些啟迪也具有一定的可行性。On the spirit character of ideological and political workers
論思想政治工作者的精神品格Instead of basing the authority of rulers upon the sovereignty of god and requiring both rulers and subjects to submit to god ' s law as revealed in the bible, locke held that the authority of rulers derives from the consent of the governed
他不主張政府的權力建立在神的主權的基礎上,也不要求治理者和被治理者服膺神在聖經里啟示的律法,而是主張政府的權力來自於人民的同意。Every legal person should catty out the courses and policies of the party self - consciously, stand on right political position, stand up the tests of the political storm and perform noble duties given by the party and people effectively
廣大法律工作者應自覺貫徹執行黨的路線方針政策,堅持正確的政治立場,經受住政治風浪的考驗,有效履行黨和人民賦予的神聖職責。When we reflect on nazi germany - one has to wonder - how did a sick lunatic like hitler ever come into power and remain there so long - carrying out some of the worst atrocities the world has every known - remaining in office until his own mental illnesses and drug addiction resulted in poor judgement and his downfall
當我們反省納粹德國? ?就會驚愕? ?一個像希特勒那樣的精神錯亂患者如何能夠進入權力中心,並且能在那裡停留這么長時間? ?執行著眾所周知的世界上最壞的暴行? ?仍然繼續執政,直到他自己的精神疾病和沉溺藥物而引致他的垮臺。Mr buffett wants an independent soul who will make contrarian calls ; china is rumoured already to have chosen a fund manager who clocked up many years at its finance ministry ? guaranteeing his lack of independence
巴菲特期望僱用敢於與大眾相悖的充滿獨立精神的人;而傳聞說中國已選擇了個蝸居在其財政部多年因而絕對缺乏獨立性的基金管理者。Sustainable consumption is a kind of consumption that follows economic rules, social rules and nature rules in the global environment and the carrying capacity of resources to achieve economic growth, social progress, and optimizes interests of consumers themselves, other people and future generations to meet material, spiritual, ecological needs of consumers. this requests consumption mode is scientific, healthy, civilized, saving resources and protecting environment, but the group consumption and the citizen consumption have many phenomena which disobey with it. all these phenomena are summarized as follows : waste existing among administrative consumption and duty consumption, the straight consumption, material consumption and spirit consumption uncoordinated, postponed consumption, advanced consumption and human consumption
可持續消費是一種遵循經濟規律、社會規律和自然規律,在全球環境和資源的承載能力下實現經濟增長、社會進步、最優化消費者本人和當代其他人以及後代人利益,能滿足人類的物質、精神、生態需要的消費,這要求消費方式是科學的、健康的、文明的、節約資源和保護環境的,但是當前的集團消費和居民消費中存在許多與之相悖的現象,本文將這些現象歸納為:集團消費中的政務和職務消費中的浪費,居民消費中的直線型消費、物質消費和精神消費的不協調、延期消費、超前消費以及人情消費中的浪費資源、污染環境、破壞社會風氣、不利於人的全面發展和影響有效需求擴大等方面。The mentioned facts include the facts of economic loss and non - economic loss, enabling to find the rights, which protect the patients who are injured by damages fact, regulated by civil law of macao special administrative region ( sar )
有關醫療損害事實包括患者及其近親屬的財產損害和精神損害事實,使能從中找出澳門特別行政區民事法律保障患者遭受侵害事實的權利。I ' m a single atheist white man, 52, reputedly intelligent, with unusual interests in politics, science, music and dance
我,單身,無神論者,白人, 52歲,據說比較聰明,對于政治、科學、音樂和舞蹈有著不同尋常的興趣。分享友人