神權說 的英文怎麼說
中文拼音 [shénquánshuō]
神權說
英文
theory of divine right-
Diana looked and spoke with a certain authority; she had a will, evidently.
黛安娜的神情和說話都帶有一種權威性；顯然，她是有意志的。A state, he said, could become rich in no other wise than by maintaining an inviolable respect for the right of property.
他說，國家富裕的唯一辦法便是維護財產權利的神聖尊嚴。Right of net transtmission of information, right of copying, right of publishing, right of deduction, right of disseminators, right of performers, right of producers of phonograms ( sound recordings ), and right of broadcasting organizations, and the spiritual rights as well
具體說來，著作權人在網路環境下享有的權利主要有：財產權包括信息網路傳播權；復制權；發行權；演繹權；傳播者權；表演者權；錄制者權和廣播組織的權利，甚至包括頗有爭議的精神權利。Pseudoscience has the following characters : based on an authoritative text rather than observation or empirical investigation ; explain what nonbelievers cannot observe ; they are so vague that people can ' t test them ; rely on ancient myths and legends rather than on physical evidence ; have nonfalsifiable or irrefutable hypothesis, and the like
偽科學有如下特徵：基於權威而不是觀察或實際調查；解釋一些認為不信則無的現象；觀點模糊，難以驗證；依據古代神話和傳說而不是事實；有著難以證偽或難以否定的假設前提；等等。It has not escaped my observation that it was stated in a rescript of the divine hadrian, with reference to the proof of the cause of the error, that the child must be a year old, but the right did not seem to be of general application, as the emperor issued the rescript under peculiar circumstances
這也在我的考察范圍內，神聖的哈德良皇帝在批復中說道，對于原因錯誤的證明，孩子必須到1歲，但這樣的權利似乎並沒有被廣泛適用，因為皇帝是在特殊的情況下做出批復。As to the main points that constitute the responsibility of compensation for spiritual damage, four aspects are included : first, aggression upon one ' s spirit is the presupposition of the infringer ' s taking the responsibility of compensation for spiritual damages ; second, a certain case of spiritual damages is the infringer ' s taking the responsibility of compensation for spiritual damages ; third, the infringer ' s the subjective fault ( intentional or negligent ) is the subjective condition of the infringer ' s taking the responsibility of compensation for spiritual damages ; last, the relationship between the infringer " s action and the case " s consequence should be that between cause and effect, which is the causality condition
就精神損害賠償責任的構成要件來說，它包括四個方面的內容：第一，精神損害侵權行為是行為人承擔精神損害賠償責任的前提；第二，一定的精神損害事實和後果是承擔精神損害民事責任的客觀要件；第三，侵害人主觀上有過錯（故意和過失）是承擔精神損害賠償責任的主觀條件；第四，精神損害行為和損害後果之間有因果關系是承擔精神損害賠償責任的必要條件。對于精神損害賠償的范圍，世界各國的立法規定大不一樣。Learning is the individual ' s inalienable right. as human beings, it is not only our right but also our duty. please never lose the desire to continue learning throughout your lives
學問是自己本身的永恆權利。可以說，是作為人的權利和義務。希望大家一輩子都不要忘記「繼續學習的精神」 ！State lawyers said that their system guarantees that defendants are held responsible for crimes, if they are not insane, and argues that the supreme court should not use this case to declare for the first time a constitutional right to an insanity defense
州律師說，他們的法律系統保證被告在沒有患精神病時須對犯罪行為負責，而且聲稱最高法院不該用這個案件破天荒地來支持精神錯亂抗辯權。It is quite sound theologically, my lord. but the king will hardly care, provided he reign.
從神學觀點說，這是無懈可擊的，閣下。不過，只要國王掌權的話，恐怕對此是不會在乎的。They argue that regimes come and go, that political issues are always transient, and that the olympic spirit is transcendent
他們爭辯說，正權總是像走馬燈那樣更迭，政治問題總是朝生夕逝的，只有奧林匹克精神才是永存的。Our lives sit at the peak of probability pyramid. in face of extraordinary workmanship of nature, could we still have the right to say, i ' m not important
我們的生命，端坐于概率壘就的金字塔的頂端。面對大自然的鬼斧神工，我們還有權利和資格說我不重要嗎It is not many scholars to clearly prove the opinion of shifting the burden of proof, on the contrary the contradictory scholars are more prominent, for example the vice professor of southwest politics and law university, chengang, wuyue who translates and introduces the burden of proof of germany, because them there are more and more people support the opposite opinion, while in the draft of " civil evidence code ", the traditional idea win, in this draft the legislator abides by the present justice and our country ' s native circumstance, they made an scientific choice, of course, the burden of proof will directly influence the party " s possibility of losing the lawsuit, while the regulation of shifting the burden of proof increases the plaintiff ' s opportunity to win a lawsuit. to explain what is the shifting of burden of proof, the paper use the civil law as the example to point out the " reverse " is not entirly relieve the plaintiff s obligation of producing evidence, but in certain extent and in certain range make the defendant bear the burden of producing those proofs from the reverse way, which are originally beard by the plaintiff. in the three proceeding law, shifting the burden of proof have some differences, but the interior spirits are coincident - for the values of social justice and the legal reason
論證舉證責任倒置的學者觀點明確並且論證十分充分的不多，相反卻是對此著書立說予以反駁的學者較為突出，如西南政法大學的副教授陳則博士，翻譯並介紹德國證明責任學說的吳越先生均是目前國內對舉證責任倒置持否定態度的代表人物，由於他們的推動使得國內持此說的人越來越多，但在《民事證據法（草案） 》的擬定過程中，並未采責任倒置的地位，這樣的立法選擇是建立在對我國法律實現的本土環境客觀認識的基礎上的科學選擇，誠然，舉證責任的分配直接影響到當事人在訴訟中的敗訴風險，而「倒置」規則的設計，則在此問題上增加了原告勝訴的籌碼，在理解何為舉證責任倒置時，本文著重以民事法為主線，指出這種「倒置」並非全部免除原告的證明責任，而是在一定范圍與一定程度上將通常應由原告負擔的舉證責任轉由被告從反方面承擔，舉證責任倒置在三大訴訟法中所體現的具體情形有所差異，但它們的內在精神是一致的?法律的理性與社會公平價值，在民事訴訟中舉證責任倒置的情形，一般總是將其局限於特殊侵權情形，而忽略了民事合同違約責任的訴訟中的原告也無須對被告應承擔違約責任的所有要件，對被告主觀上的過錯實行推定，若被告予以否定則應對其無過錯的證據舉證，在設置舉證責任倒置的規則時，從各國的立法經驗與法的內在價值要求可以總結出以下幾個原則:程序法與實體法結合原則，公平原則，訴訟經濟原則，保護弱者原則等，基於此完善舉證責任倒置的規則時首先應肯定舉證責任倒置的概念，其次立法應避免求大求全，再次要配合實體法的發展，最後還可以在司法領域嘗試判例的指導意義。But, [ use " but " sparingly to start a sentence. ] in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground
但是從更廣泛的意義上來說，我們無權把這塊土地奉獻給他們，也無力神聖化這片土地。The strong idea of historiographic - biography literature that the power of emperors comes from gods influences and determines that ancient full - length novels pursue the fanciful and the illusory ; the unique narrating structure of the historiographic - biography literature determines the pattern of circle structure and the skill of linking up ; and historians ' spirit of memorizing determines the creative motivation and principle
史傳文學濃厚的君權神授的觀念，決定了古代長篇小說對奇、幻的追求；史傳文學獨有的局部單元敘述結構的自成格局和獨立性的敘述結構，決定了古代長篇小說的循環結構模式和彩線貫珠式的結構方法；史家的「發憤著書」說和實錄精神，決定了古代長篇小說的創作動機和原則。Its totally different from mythology. and being an authority on mythology c. s. lewis started to read it and said, this is not a myth. its not a myth. the story was told to all the disciples, all 11 of them. all 11 saw the resurrected jesus
作為神話學的權威，魯益師開始讀這故事，他說：這不是神話，這不是神話，所有門徒都曉得這故事11個門徒， 11個都看到復活的耶穌，他們彼此相告：誰看見了復活的耶穌？He teams up with bigger companies like those mentioned above, obtaining support that ranges from financial to exhibition. because of his reputation and his charisma - liu maintains that tsui carefully cultivates his image to enhance his mystique, including bragging about his ability to work without sleep, keeping a goatie and always wearing shades
他還擁有創作上的控制權，原因在於他的聲譽，也在於他的魅力據劉大木說，徐克很會營造自己的神秘形象，表現不用睡覺的工作能力，並戴上墨鏡蓄羊咩須。Then brightening, with a show of authority, " suppose we run right through, putting in as much expression as we can.
不過他馬上又神氣起來，用權威的口氣說： 「現在我們就通一遍。念的時候，盡量把感情放進去。 」These forbid trusting in or worshiping any other " god " ; making any idol ; using god ' s name carelessly ; working on the sabbath day ; dishonoring our parents ( and others in authority ) ; murder ; adultery ; theft ; lying ; covetousness
十誡規定禁止信仰或敬拜其它的神，不可造偶像，不可濫用神的名，不可在安息日工作，不可侮辱父母（及其它具有權威者） ，不可殺人，不可犯姦淫，不可偷盜，不可說謊，不可貪婪。This paper would introduce those precious remains of our ancestors along with the development of history. it will give a brief presentation on the origin of crime prevention in the late period of the primitive society, the ideas on crime prevention in the name of " destiny " and " holly right " at xia and shang periods, and the ideas in the center of " moral and civil policies " at xizhou period
沿著歷史之流尋繹先人的思想遺跡，本文以時代的演進為序，對原始社會末期預防犯罪思想的源起、夏商兩代以「天命」 、 「神權」為標榜的預防犯罪思想、西周時期以「德政」 、 「禮治」為重心的預防犯罪思想、春秋戰國時期以「諸說並存」表徵的預防犯罪思想逐一進行了粗淺的論述。Societies can be brutally theocratic in either or both of two senses
從下述兩個意義或其中任何一個意義上來說，社會都會被野蠻地神權政治化。分享友人