神的家 的英文怎麼說

中文拼音 [shéndejiā]
神的家 英文
house-hold of god
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 的 : 4次方是 The fourth power of 2 is direction
  1. All of the nations of the world, for realistic as well as spiritual reasons must come to the abandonment of the use of force.

    世界上所有的國家，為了現實和精神的理由，必須放棄使用武力。
  2. By analyzing the cultural atmosphere, singificance and value direction masked by contemporary writer ' s " hot - study of a dream of red mansions ", this article regards that writer ' s deconstruction for " a dream of red mansions " is not only the instructions and demand of academical writers ' s pursuit, but also the producer excruciation, introspection, reconstruction in his spiritual word in the atmosphere of the lost of traditional chinese culture and the marginalized literature condition

    摘要通過對當代作家「紅學熱」現象所遮蔽下的文化環境與背景、內涵及價值指向之解析，認為當代作家對《紅樓夢》的較集中解構不僅是作家追求學者化的先導與訴求，更是創作主體在傳統文化精神的迷失與文學邊緣化的境遇中，對其迷惘貧困的內在精神世界的拷問、反省與重建。
  3. Confucian thinkers designed a different kind of education, which was in fact a basic part of their positive attempt to change the society with the moral energy of the gentleman who had developed pure arete and noble character. while there was no room for confucian critical education and practice in real life, the confucian gentleman was rather lonely with setbacks in political and educational issues

    由儒學大師倡導、開展的道德教育是其「聖王」追求的積極實踐的一部分，執教者及自我教育者希望培養德性純粹、人格高尚因而具有變革混亂現實的道德力量的君子人格；這種極具批判精神的教育在現實社會中舉步維艱，儒家君子政治、教育實踐中屢遭挫敗的人生際遇可以「孤獨」二字概括。
  4. World - renowned nineteenth - century composer frederic chopin 1810 - 1849 is one of the most original creative spirits in musical history. his compositional style shows little influence from the work of other composers, and in fact, many of his pieces, such as the polonaises and ballades, define new genres all their own

    舉世聞名的19世紀作曲家蕭邦1810 - 1849是音樂史上最富原創精神的作曲家之一，他的創作風格很少受到其他作曲家的影響，事實上，他的許多作品，如波蘭舞曲敘事曲等都開創諸多音樂曲風之先河。
  5. On the way from kghs to han shin department store, there is a special store selling honey read bean cakes

    在從雄女走到漢神的路上，有一家風味獨特的蜂蜜紅豆餅店。
  6. He was a militant idealist who crusaded against racial bigotry by growing faint in its presence.

    他還是個富有戰斗精神的空想家，他看到種族偏見的現象就要暈倒，以此來表示他的反對。
  7. The most celebrated of these are the national saint, patrick, colm cille and saint brigid, who as protectress of farming and livestock, preserves many of the attributes of an earth goddess

    其中最著名的是聖帕特里克， colm cille和聖布里吉德（ saint brigid ） ，他們充當畜牧和家畜的保護神，保持了土地女神的很多品質。
  8. The preparation of breakfast burnt offering : intestinal congestion and premeditative defecation holy of holies : the bath rite of john : the funeral rite of samuel : the advertisement of alexander keyes urim and thummin : the unsubstantial lunch rite of melchizedek : the visit to museum and national library holy place : the bookhunt along bedford row, merchants arch, wellington quay simchath torah : the music in the ormond hotel shira shirim : the altercation with a truculent troglodyte in bernard kiernan s premises holocaust : a blank period of time including a cardrive, a visit to a house of mourning, a leavetaking wilderness : the eroticism produced by feminine exhibitionism rite of onan : the prolonged delivery of mrs mina purefoy heave offering : the visit to the disorderly house of mrs bella cohen, 82 tyrone street, lower, and subsequent brawl and chance medley in beaver street armageddon : nocturnal perambulation to and from the cabman s shelter, butt bridge atonement

    準備早餐燔祭351 ，腸內裝滿以及預先想到的排便至聖所352 ，洗澡約翰的儀式353 ，葬禮撒姆耳的儀式354 ，亞歷山大凱斯的廣告火與真理355 ，不豐盛的午餐麥基洗德356 ，訪問博物館和國立圖書館神聖的地方357 ，沿著貝德福德路商賈拱廊358 ，韋林頓碼頭搜購書籍喜哉法典359 ，奧蒙德飯店裡的音樂歌中之歌360 。在伯納德卡南的酒吧里與橫蠻無理的穴居人361吵嘴燔祭。包括一段空白時間：乘馬車到辦喪事的家362去以及一次訣別曠野363 。
  9. The development of modem industry makes the technical rational overextend, human spirit lost ; and human soul in the panic and the dark. the purpose of literature education is to help people get again what they have lost, and the spiritual homeland, where we can properly place our soul

    現代工業文明的發展導致了科技理性的過度擴張，人文精神的失落，人的心靈的困惑與迷惘；文學教育在於幫助人們找回失去了的，可以妥善放置心靈的精神的家園。
  10. The prophet, along with my god, is the watchman over ephraim, yet snares await him on all his paths, and hostility in the house of his god

    8 [和合]以法蓮曾作我神守14望的，至於先知，在他一切的道上作為捕鳥人的網羅，在他神的家中懷怨恨。
  11. 15 but if i tarry long, that thou mayest know how thou oughtest to behave thyself in the house of god, which is the church of the living god, the pillar and ground of the truth

    倘若我耽延日久、你也可以知道在神的家中當怎樣行這家就是永生神的教會、真理的柱石和根基。
  12. But if i tarry long, that thou mayest know how thou oughtest to behave thyself in the house of god, which is the church of the living god, the pillar and ground of the truth

    提前3 : 15倘若我耽延日久、你也可以知道在神的家中當怎樣行這家就是永生神的教會、真理的柱石和根基。
  13. None of them have been rebellious. and they re all testimonies to a christian family and a christian church

    他們都沒有反叛，他們都成了神的家和基督教會的見證。
  14. But christ is faithful as a son over god ' s house. and we are his house, if we hold on to our courage and the hope of which we boast

    6但基督為兒子、治理神的家我們若將可誇的盼望和膽量、堅持到底、便是他的家了。
  15. 6 but christ is faithful as a son over god ' s house. and we are his house, if we hold on to our courage and the hope of which we boast

    6但基督為兒子，治理神的家；我們若將可誇的盼望和膽量堅持到底，便是他的家了。
  16. Ephraim was a watchman with my god. as for the prophet, a fowler ' s trap is in all his ways ; enmity is in the house of his god

    8以法蓮曾作我神的守望者。至於申言者，在他一切的道路上有捕鳥人的網羅，在他神的家中有仇恨。
  17. But christ as a son over his own house ; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end

    6但基督為兒子，治理神的家。我們若將可誇的盼望和膽量，堅持到底，便是他的家了。
  18. The watchman of ephraim was with my god ： but the prophet is a snare of a fowler in all his ways ， and hatred in the house of his god

    8以法蓮曾作我神守望的，至於先知，在他一切的道上作為捕鳥人的網羅，在他神的家中懷怨恨。
  19. The watchman of ephraim was with my god : but the prophet is a snare of a fowler in all his ways, and hatred in the house of his god

    何9 : 8以法蓮曾作我神守望的、至於先知、在他一切的道上作為捕鳥人的網羅、在他神的家中懷怨恨。
  20. But christ was faithful as a son over his house, whose house we are if indeed we hold fast the boldness and the boast of hope firm to the end

    6但基督為兒子，治理神的家；我們若將因盼望而有的膽量和誇耀堅守到底，便是?的家了。
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